Mahine ke aakhir mein apna khata kaise dekhein

Roz khata dekhna aur khata parakhna do alag kaam hain. Har tees din baad, dukan band karne ke baad, ek safha nahin poora register saamne rakhein. Saat jaanchein, har baar usi tarteeb mein. Har jaanch wo baat batati hai jo rozana ki nazar kabhi nahin dikha sakti: kya barha, kya ruk gaya, aur kaun chupke se kam ho gaya.

Rozana dekhna parakhna nahin hota

Raat sadhe nau baje, shutter ghutnon tak neeche hai, aur aap khata khol kar dekhte hain ke Nazir ne paise diye ya nahin. Diye hain, Rs 1,200. Aap register band karte hain aur ghar chale jate hain. Aam din par khata isi tarah parha jata hai.

Lekin gaur karein aap ne kiya kya. Ek sawal, ek naam, ek jawab. Yeh dekhna hai, parakhna nahin, aur hazaar baar dekhne se bhi ek baar parakhna nahin banta.

Dukan ka har masla moqable se banta hai, aur moqable ke liye do nuqte chahiye. Ek nuqta sirf nishan hai. Do nuqte lakeer banate hain, aur lakeer ka rukh hota hai. Isi liye rozana ki nazar chaar cheezein nahin dikhati.

Rukh. Aap ka kul udhaar, yani wo paisa jo logon ke paas para hai, chupke se barh raha ho sakta hai. Alag alag din dekhein to har din aam lagta hai. Chadhai isliye nazar nahin aati ke kul kabhi saamne aata hi nahin.

Thehrao. Jo balance chalees din se hila nahin, wo bilkul waisa lagta hai jaisa wo balance jo kal utra aur dobara bana. Dono safhe par sirf ek number hain.

Kami. Jo gahak aana chhor de wo nazar aa jata hai. Jo aadha reh jaye wo kabhi nazar nahin aata. Wo aata bhi hai, salam bhi karta hai, kuch na kuch leta bhi hai. Jis din wo Rs 900 ki jagah Rs 400 ka saman uthaye, ghanti nahin bajti.

Sarakna. Delivery ka kharcha Rs 900 se Rs 1,400 tak isi tarah pohancha, aam dopahron mein, aap ke apne hath se, bina soche. Har adaigi theek lagi. Sirf baarah adaigiyan mila kar galat lagti hain.

Dukan band karte waqt galla ginna alag kaam hai aur wo rozana hona chahiye. Galla khate se kyun nahin milta usi kaam par hai, is baithak par nahin.

Baithak: pakka din, dukan band hone ke baad, ek ghanta

Ek din chun lein aur usay badlein nahin. Arse ka aakhri kaam wala din ho ya pehla, bas hamesha wohi ho. Jo baithak dil chahne par ho wo tab hoti hai jab kaam achha chal raha ho, aur usi waqt sab se kam sikhati hai.

Shutter girne ke baad karein. Gahakon ke darmiyan nahin, aur us waqt bilkul nahin jab koi larka counter par bache paise maang raha ho. Aadha kaam ginti hai aur aadha sach bolna, aur dono tokne se mar jate hain.

Ek ghanta dein. Agar teen ghante lagein to aap parakh nahin rahe, aap wo record likh rahe hain jo waqt par likha hi nahin gaya, aur wo alag masla hai. Chai, register ya mobile, ek khali kaghaz aur qalam.

Ab wo baat jo tay karti hai ke yeh chalega ya nahin: wohi sawal, usi tarteeb mein, har baar. Wo nahin jo aaj raat pareshan kar rahe hain. Sawal badlein to jawabon ka moqabla mumkin nahin rehta, aur phir aap dukan parakh nahin rahe, kursi par baith kar fikar kar rahe hain.

Baithak ko is tarah tay karein ke chalti rahe

1. 1Ek pakka din, mood par nahinHar tees din baad wohi din, ek baar tay kar lein. Jo baithak dil chahne par ho wo sirf achhe dinon mein hoti hai.
2. 2Shutter girne ke baad, gahakon ke darmiyan nahinAadha kaam ginti hai aur aadha sach bolna. Dono us waqt nahin ho sakte jab counter par koi bache paise maang raha ho.
3. 3Ek ghanta, ek khali kaghaz, ek qalamAgar teen ghante lagein to aap wo likh rahe hain jo pehle likha hi nahin gaya, aur wo alag kaam hai.
4. 4Wohi sawal, usi tarteeb meinWo nahin jo aaj raat pareshan kar rahe hain. Badalte sawal aise jawab dete hain jinka moqabla mumkin nahin, aur moqabla hi asal maqsad hai.
5. 5Kaghaz par khatam karein, tareekh ke saathDo ya teen faisle, har ek mein naam aur din, khate ke saath rakhein taake agli baithak un par nishan laga sake.

Saat jaanchein, isi tarteeb mein, har baithak mein

• Aap ka kul lena, pichli baithak ke usi number ke muqable mein
• Us kul mein se kitna bilkul nahin hila, aur wo kis kis ke naam hain
• Wo purane gahak jinki khareed aadhi ya us se kam reh gayi
• Aane wala paisa aur jane wala paisa, aur farq galle mein maujood hai ya nahin
• Wo kharcha jo barha, aur wo jo aap bhool kar bhi bharte rahe
• Wo maal jo bilkul nahin bika, aur wo jo zaroorat se zyada para hai
• Jo waqai bika us par asal nafa, wo nahin jo aap farz kiye baithe hain

Pehli aur doosri jaanch: bahar kitna hai, aur kitna ruka hua hai

Pehli jaanch kul hai. Sab logon ke zimme jo kuch aap ka hai, ek number mein, usi lamhe ka jab aap baithe hain. Kaghaz ke sab se upar likhein, aur us ke saath pichli baithak ka wohi number likhein.

Kharab jawab yeh hai ke kul barh gaya aur bikri wahin ki wahin rahi. Barhti dukan pehle se zyada udhaar uthati hai, is liye barhna khud ba khud bura nahin. Bura wo barhna hai jis ki wajah aap ek jumle mein na bata sakein.

Pehla qadam chhota aur boring hai. Aane wale arse mein jo pehle hi aap ki apni hadd se upar hai, usay nayi cheez tab tak nahin jab tak apna balance neeche na laye. Taqreer nahin, deewar par notice nahin. Kaghaz par teen ya chaar naam.

Doosri jaanch us paise ki umar hai. Jo kul aap ne abhi likha, us mein se kitna guzray tees din mein bilkul nahin hila, yani na koi adaigi aayi na naya saman gaya. Aur is se zyada kaam ki baat, wo kis kis ke naam hai.

Kharab jawab yeh hai ke aap ka bara hissa un naamon mein para hai jinhon ne kuch nahin kiya. Wo paisa sust nahin, ruka hua hai, aur do arson baad ruka hua paisa aksar chhe arson baad bhi ruka rehta hai. Saal bhar se para hua udhaar usi arse se shuru hota hai jise kisi ne dekha hi nahin.

Pehla qadam paanch naamon ki list hai, sab se bari raqam pehle, aur har naam par aane wale dinon mein ek chakkar ya ek call. Paanch, pandrah nahin. Paanch aap waqai kar lenge.

Kaghazi register par yeh aur bhi asaan hai. Arse ke dauran jis bhi safhe par likhein, hashiye mein pencil ka chhota nishan laga dein. Baithak par safhe palat lein: jin par nishan nahin, wohi aap ka ruka hua paisa hai, das minute mein mil gaya.

Teesri aur chauthi jaanch: kaun kam hua, aur paisa kahan gaya

Teesri jaanch khamosh gahakon ki hai. Sham ke chaar baje Shakeel sabun aur chai ka packet lene aata hai, cash deta hai, "kal phir aaunga" keh kar chala jata hai. Khush mizaj, pabandi wala, koi jhagra nahin. Jo aap ne nahin dekha wo yeh ke kabhi hafte mein Rs 3,000 ka saman uthata tha aur ab Rs 900 ka.

Jis purane gahak ki khareed aadhi reh jaye, wo aadha ja chuka hai. Baqi list ke liye usay koi aur mil gaya hai aur bataya nahin, kyunki batane ko kuch hai hi nahin. Usay wapas lana ek imandar sawal ka kharcha hai. Naya gahak banana is se kahin mehnga hai.

Kharab jawab yeh hai ke teen ya chaar purane gahak apni aadhi khareed par khare hain. Pehla qadam un mein se ek se, chand dinon ke andar, aamne saamne, sirf ek sawal: "Aap pehle bara packet lete the. Kya badla?" Phir khamosh ho jayein. Baqi tareeqa chhore hue gahak ko wapas lane mein likha hai.

Chauthi jaanch aane wala paisa aur jane wala paisa hai. Arse mein jo aaya, cash aur transfer dono jamaa karein. Jo gaya wo bhi: khareeda gaya maal, diye gaye kharche, aur jo aap ghar le gaye. In do ka farq wo raqam hai jo abhi galle aur bank mein maujood honi chahiye.

Farz karein ek chhoti karyana dukan apne tees din jorti hai

Pichli baithak par aap ka kul lenaRs 142,000

Is arse mein diya gaya naya udhaarRs 96,000

Is arse mein wapas aayaRs 88,000

Is baithak par aap ka kul lenaRs 150,000

Us mein se, poore arse mein bilkul na hilne wala, nau naam meinRs 41,000

Aap ne wapas lene se Rs 8,000 zyada bahar diyaRs 8,000 bahar

Yeh sirf misaal hai, koi asli dukan nahin. Apne do totals daal lein, jawab ki shakal wohi rahegi.

Jab na mile to poore arse ki talash na karein. Farq aksar teen mein se ek cheez hai: koi bikri jo likhi nahin gayi, galle se nikla paisa jo darj nahin hua, ya ek adaigi jo do baar likh di gayi. Sirf teen sab se masroof din dobara chalein.

Kharab jawab wo farq hai jo na chhota ho na samjhaya ja sake. Pehla qadam wo likhne ki aadat theek karna hai jis ne yeh farq banaya. Rupay to gaye, magar aadat tees din baad wohi farq dobara bana degi.

Paanchwin, chhati aur satwin jaanch: kharche, shelf aur nafa

Paanchwin jaanch kharchon ki hai, aur is mein har parchi parhna nahin, sirf do sawal hain. Kaun sa kharcha barha, aur kaun sa kharcha aap us cheez ka bhar rahe hain jo ab istemal hi nahin hoti?

Pehla is liye chhupa rehta hai ke aahista barha, doosra is liye ke chhota aur khud-ba-khud hai. Farz karein delivery ka intezam tay hote waqt Rs 900 tha aur ab Rs 1,400 hai. Kisi ne jhoot nahin bola, wo petrol ke saath sarak gaya.

Kharab jawab wo line hai jo teesre hissay tak barh gayi ho aur koi wajah saath na ho. Pehla qadam aane wala arsa shuru hone se pehle ek phone call hai: "Yeh tay hote waqt Rs 900 tha. Ab kitna hai, aur kyun?"

Chhati jaanch shelf ki hai. Do listein, aur agar stock ka record maujood ho to dono lambi nahin. Guzray tees din mein jo bilkul nahin bika, aur jo bikri se kahin zyada miqdar mein para hai.

Kharab jawab wo line hai jo lagatar do arson se nahin bikti. Wo sust maal nahin, wo aap ka paisa hai jo shelf par aisi shakal mein para hai jise kharch nahin kiya ja sakta. Teen sab se buri chunein, itna rate girayein ke wo chalein, aur order list se hata dein. Jo maal bikta hi nahin us par baat pehle parh lein.

Satwin jaanch us cheez par aap ka asal nafa hai jo waqai biki, wo nahin jo aap barson se apna margin samajhte aaye hain. Bikay hue maal ki qeemat, minus usi maal ki aap ki khareed, minus arse ke kharche.

Kharab jawab wo number hai jo aap ke maane hue margin se kaafi neeche ho, aur wajah aksar sadi hai: rehaayatein jo bhool gaye, khareed ke rate jo barhe jab ke bikri ka rate khara raha, aur wo maal jo udhaar par gaya aur cash ban kar wapas nahin aaya. Dukan ka asal nafa ek baar theek nikal lein to yeh jaanch number ban jati hai.

Uthne se pehle kya likhna hai

Jo baithak sirf ek ehsas par khatam ho wo kuch nahin badalti. Do din fikar rahegi, ek masroof hafta usay mita dega, aur tees din baad wohi saat jawab thora aur kharab ho kar saamne aayenge.

Is liye baithak likhai par khatam hoti hai, aur jo likha jata hai wo faisle hain. Do ya teen, nau nahin.

Har faisle mein naam ya number hona chahiye, aur ek din. "Udhaar mein sakhti karni hai" faisla nahin hai. "Shakeel, Sattar aur darzi ko naya udhaar nahin jab tak safai na karein" faisla hai. "In paanch ke peeche jayein, bari raqam pehle, jumay se pehle" faisla hai.

Do ya teen, kyunki do ya teen aap waqai kar lenge. Nau ka matlab wohi hai jo sifar ka. Phir wo kaghaz khate ke saath rahe, aap ke dimagh mein nahin, kyunki tees din baad us ka ek aur kaam baqi hai.

Doosri baithak se faida shuru hota hai

Pehli ke baare mein sach bol lein. Wo saat number deti hai jin ka moqabla kisi se nahin: faisle ke taur par tqreeban bekaar, shuruaat ke taur par lazmi.

Doosri baithak wo hai jahan dukan bolna shuru karti hai. Aap ka lena pichli baithak se Rs 8,000 barha hua hai. Jin paanch ke peeche jana tha un mein se teen ab bhi nahin hile. Jis kharche par call ki thi wo neeche aa gaya.

Akeli baithak, aur wohi baithak do baar

Pehli baithakUs ke baad wali

Aap ka kul lenaPehli baithakRs 150,000, aur pata hi nahin ke yeh zyada hai ya nahinUs ke baad waliRs 158,000, yani bikri wahin rahi aur lena Rs 8,000 barh gaya

Ruka hua paisaPehli baithakNau naam, Rs 41,000, sab kuch nayi khabarUs ke baad waliUn nau mein se chhah abhi bhi nahin hile, asal jawab yahi hai

Jo faisle aap ne likhePehli baithakTeen, aur abhi un ka moqabla kisi se nahinUs ke baad waliDo mukammal, ek shuru hi nahin hua, aur ab pata chala aap kis qism ke hain

Us ghante ki qeematPehli baithakSirf ek shuruaat, sach kahein to us se zyada kuch nahinUs ke baad waliSaaton jaanchon par safar ka rukh saaf

Do usool is moqable ko qeemti banate hain. Ta'reef wohi rakhein: agar pehli baar bin bika maal khareed ki qeemat par gina tha to hamesha khareed par ginein, kyunki jis number ka matlab badalta rahe wo na hone se bura hai. Aur kaghaz tarteeb se rakhein. Chauthi baithak tak pata chal jayega ke dukan kin do jaanchon mein kamzor hai, aur ghanta unhein milega.

Wo record jis se yeh ghanta mumkin hota hai

Saaton jaanchein report hain, aur report sirf tab parhi ja sakti hai jab poore arse likhai theek hoti rahi ho. Boring rozana kaam aur aakhir ke kaam ke ghante ka rishta yahi hai.

Kaghaz par is ka matlab chand aadatein hain. Har line par tareekh. Ek gahak ek safhe par, neeche chalta hua total taake column dobara na jorna pare. Sab se aage ek summary safha, har baithak ki ek line, jis mein saat number aayein. Aur kharche usi register mein, kyunki alag copy ka kharcha baithak par milta hi nahin.

Agar likhai na hui ho to baithak teen ghante ki ginti ban jati hai, aap usay nafrat karenge, aur doosri baithak kabhi nahin hogi.

App ka faida yahin hai. Wasoolo mein aap ka kul lena pehli screen par khud maujood hota hai, har gahak ke safhe par tareekh ke saath likha hota hai ke us ne kya liya aur kya diya, aur kharchon, stock aur nafe ke safhe paanchwin, chhati aur satwin jaanch ka jawab seedha dete hain. Kisi bhi naam ka statement print bhi ho jata hai. Baithak ginti ki jagah parhai ban jati hai.

Aap ki dukan har tees din baad saaf zubaan mein batati hai ke kya galat hai, bilkul muft. Bas jab tak aap baith kar wohi sawal na poochein, wo ek lafz nahin bolti.

Pehli baithak mein kitna waqt lagta hai?

Baad wali baithkon se zyada, is liye pehli baar do ghante rakh lein. Us mein ziyadatar waqt number dhoondne mein jata hai, parakhne mein nahin. Teesri baithak tak ek ghanta kaafi ho jata hai.

Mere paas sirf kaghazi register hai. Kya main phir bhi yeh kar sakta hoon?

Ji haan. Har line par tareekh dalein, ek gahak ek safhe par chalta total ke saath rakhein, aur aage saat numbers ka summary safha bana lein. Yahan ki har baat kaghaz par chalti hai.

Mera total kabhi bilkul poora nahin milta. Kitna farq theek hai?

Jo farq aap ek jumle mein samjha dein wo theek hai. Jo samjha na sakein wohi asal khoj hai, chahe chhota ho, kyunki wohi surakh agle tees din mein bara farq bana dega.

Kya yeh numbers apne mulazim ya partner ko dikhane chahiyein?

Partner ko sab kuch, kyunki paisa us ka bhi hai. Mulazim ko sirf wo jaanchein jo us ke kaam se juri hain, jaise stock aur rozana ki likhai.

Agar baithak bataye ke nafa mere andaze se kam hai to?

Iska matlab hai baithak kaam kar rahi hai. Saal bhar baad janne se ek ghante mein jaan lena behtar hai. Ek waqt mein ek wajah lein: pehle khareed ke rate, phir rehaayatein, phir udhaar par gaya maal.

Tees din theek arsa hai ya har hafte karna chahiye?

Har hafte mein in mein se ziyadatar jaanchein badalti hi nahin, is liye wo bojh ban jati hai. Tees din itne hain ke asal rukh nazar aa jaye aur itne bhi ke aap usay theek kar sakein.