Jo customer parh nahin sakta, uska khata kaise rakhein

Jis waqt entry likhein, usi waqt total bol kar sunayein, aur maal counter se uthne se pehle uski haan lein. Phir uske haath mein ek parchi dein: tareekh, bare hindson mein raqam, aur naya balance. Jo record sirf ek banda parh sakta ho, wo saboot nahin hota. Wo sirf ek wada hai.

Wo customer jo apna hi khata parh nahin sakta

Subah pone aath baje. Allah Ditta rickshaw nikalne se pehle dukan par rukta hai aur doodh, dubbal roti aur chai patti maangta hai. Rs 480. Uske paas abhi paise nahin, kyunke sawari raat ko banti hai, to aap khata khol kar entry likh dete hain, jaise paanch saal se likhte aaye hain. Wo dua deta hai aur nikal jata hai.

Usne safha dekha tak nahin. Wo safha parh hi nahin sakta. Note wo aap se tez ginta hai, hafte bhar ki kamai usay rupay tak yaad rehti hai, aur aaj tak uska paisa nahin maara. Bas wo cheez nahin kar sakta jo abhi aap ne likhi hai: usay parh kar dekh lena.

Yeh uski kami nahin. Wo aap ko ek aisa number soanp kar ja raha hai jo dekhne ka uske paas koi rasta hi nahin. Bharosa aksar poora bhi ho jata hai, kyunke aap imaandar hain. Magar bharosa record nahin hota. Jis din total par sawal uthta hai, us din "yahan likha hua hai" us aadmi ke liye bemani hai jo yahan parh nahin sakta.

Ek tarfa record aap ke liye kamzor hai, sirf uske liye nahin

Aksar dukandar samajhte hain ke khatra customer ke sar par hai. Muamla ulta hai.

Agar khata sirf aap parh sakte hain, to ilzam bhi sirf aap par aa sakta hai. Us balance ka har rupya aap ki zubaan ke sahare khara hai, aur counter par koi teesri cheez maujood nahin jo faisla kar de. Behes bilkul us tarah chalti hai jaise customer kahe ke maine to paise de diye the wali behes chalti hai, farq sirf itna ke yahan wo us entry ko parh bhi nahin sakta jis par aap ungli rakh rahe hain.

Sab se mushkil surat bad-niyat customer nahin, balke wo sacha banda hai jise waqai ghalat yaad hai. Usay lagta hai ke usne mahine ke beech Rs 2,000 diye the. Aap ki kitab kehti hai Rs 1,500. Jhoot koi nahin bol raha, aur ab do imaandar logon ke darmiyan Rs 500 khare hain. Yehi wo paisa hai jo paanch saal ka saaf muamla khatam kar deta hai.

Isay rokne wali cheez ek hi hai: entry ke waqt tasdeeq. Behtar qalam nahin, khoobsurat kitab nahin.

Total bol kar sunayein, maal uthne se pehle

Yeh ek aadat zyada tar masla khatam kar deti hai, aur is par aath second lagte hain.

Jab wo abhi saamne khara ho, tab raqmein zor se bolein taake usay sunai dein. Aaj ki raqam, pehle ka balance, aur naya total. Phir seedha pooch lein ke theek hai ya nahin.

"Allah Ditta, aaj ka Rs 480 hua hai. Pehle Rs 2,240 the. Ab total Rs 2,720 ban gaya. Theek hai na?"

Usi zubaan mein bolein jo wo bolta hai, aur phir ruk kar jawab ka intezar karein. Wo lamha hi asal cheez hai: jaise hi wo haan kehta hai, us entry ke maalik do ho jate hain, ek nahin.

Yeh kaam maal uthne se pehle hona hai, mahine ke aakhir par nahin. Aakhir mein aap ek saath bees pheron ka hisab yaad karwa rahe hote hain, jo kisi se nahin hota. Counter par aap sirf us aik theli ka pooch rahe hain jo abhi uske haath mein hai. Number ghalat ho to dono ko wahin pata chal jata hai, jab theek karne mein das second lagte hain.

Isi se aap ke rush ke ghante bhi bach jate hain, kyunke jo udhaar likhna reh jata hai wo wahin se paida hota hai. Total bolne ke liye aap ko usay dekhna paray ga, aur dekhne ke liye entry abhi likhni paray gi.

Farz karein aap ek customer ka teen hafte ka khata rakhte hain, aur har line bol kar sunate hain

Guzray mahine se aaya hua balance, pehle din bol kar sunaya gayaRs 3,180

Somwar subah: aata, tel, chai. Raqam counter par boli gayi, usne haan ki+ Rs 640, total Rs 3,820

Jumma: mazdoori milne par adaigi. Uske saamne ginay gaye, total dobara bola gaya- Rs 1,500, total Rs 2,320

Mangal: gas aur chawal. Parchi uski jaib mein ghar gayi+ Rs 1,140, total Rs 3,460

Doosre jumme: phir adaigi, aur usi shaam beta parchi parh leta hai- Rs 2,000, total Rs 1,460

Teesra hafta: sabun, doodh, cheeni chaar chhoti bar, har baar raqam bol kar+ Rs 900, total Rs 2,360

Mahine ke aakhir mein wo bina kuch khole aap ko yeh raqam bata sakta haiRs 2,360

Yeh farzi raqmein sirf tarteeb samjhane ke liye hain. Raqam ahem nahin, wo chhe dafa bol kar li gayi tasdeeq ahem hai.

Masla hindson ka nahin, lafzon ka hai

Yahan aksar dukandar ek bari ghalat fehmi rakhte hain, aur wohi aage ka poora tareeqa badal deti hai.

Jo log likhai nahin parh sakte, un mein se zyada tar hindse bilkul theek parh lete hain. Paisa wo roz chalata hai: kiraya, phone ki screen, board par likhe rate. Wo jaanta hai ke 500 wala note 50 wala note nahin, aur bees rupay kam milne ka pata usay us aadmi se pehle chalta hai jo kitabein parhta hai.

Yani rukawat hindse nahin. Rukawat aap ki likhai hai, cheezon ke naam hain, aur wo safha hai jo aap ki apni aankh ke liye banaya gaya hai. Jo pehle se chalta hai usi par bunyaad rakhein. Raqam bare aur saaf hindson mein likhein, baqi line se hat kar, aur chalta hua total usi size mein dayein taraf. Naam ke bajaye number bolein. "Do hazaar sat sau bees rupay" kaan mein utar jata hai. "Do kilo peele packet wala" nahin utarta.

Safhe ki baqi tarteeb jaisi marzi rakhein. Sirf raqam aur balance wo hissay hain jo counter ke aar paar parkhe ja sakne chahiyen.

Aisi entry banayein jo bina parhe samajh aa jaye

Jo record wo parakh sake, wo uspar ehsan nahin. Wo aap ki apni hifazat hai, aur khule aam banti hai.

Aise customer ki har entry mein kya kya hona chahiye

• Raqam bare saaf hindson mein, likhai se alag hat kar
• Chalta hua total dayein taraf, raqam ke barabar size mein
• Dono raqmein maal counter se uthne se pehle bol kar sunai jayein
• Uski zabani haan, jab tak wo saamne khara hai
• Ghar le jane wali parchi: tareekh, maal ki ek line, raqam, naya total
• Ek jaisi cheez ke liye hamesha wohi aasan nishan, har baar
• Ghar ke us number par tasveer jo usne khud batayi ho
• Bari raqam par ek doosra banda mojood ho jisne total suna ho

Sab se zyada kaam parchi karti hai. Ek chhota kaghaz: tareekh, maal ki ek line, bare hindson mein raqam, aur neeche naya total. Wo usay ghar le jata hai, aur wahan koi na koi usay parh leta hai: school jane wala beta, beti, ya paros ka koi banda. Ab number do jaghon par rehta hai, aur kuch ulta seedha ho to usi shaam Rs 480 par pooch liya jata hai, mahine baad Rs 3,000 par nahin.

Cheezon ke liye nishan kaam aate hain. Har line par ek chhota sa nishan, hamesha wohi nishan, bachon wali baat nahin. Yehi usay batata hai ke tel wali line kaunsi hai aur chai wali kaunsi, jab parchi uske haath mein ho aur aap saamne na hon. Nishan wo khud chun le to aur behtar.

Jahan kaghaz na chale wahan tasveer chalti hai. Entry ki tasveer khainch kar us number par bhej dein jo uske ghar mein message ke liye istemal hota hai, aur har baar pehle uski ijazat lein. Wo phone aksar uski biwi ya bete ka hota hai, aur wohi banda khamoshi se is khate ka parhne wala ban jata hai.

Aur jab ghar ka parhne wala chalta hua total tasdeeq kar de, to usay tareekh ke saath apni kitab mein likh lein. Is liye nahin ke aap ko shak hai. Balke is liye ke jis balance par do ghar raazi ho chuke hon, usay saal baad koi dobara nahin kholta.

Bari raqam par gawah, aur angoothe ki asli qeemat

Raat ke saath baje. Sakina Bibi apne bhateeje Bilal ke saath counter par khari hain aur ghar ki shaadi ke liye chawal, ghee, cheeni aur chai le rahi hain. Ek hi baar mein Rs 8,600, itna udhaar unhon ne aap se pehle kabhi nahin liya.

Yahi wo mauqa hai jahan aap raftar dheemi kar ke kaam kisi ke saamne karte hain. Aap dono ko poori baat bol kar sunate hain: maal, raqam, purana balance Rs 900, aur naya total Rs 9,500. Bilal kitab se entry parh kar sunata hai. Sakina Bibi number par haan karti hain. Aap hashiye mein Bilal ka naam gawah ke taur par likh dete hain.

Dekhein yeh kya nahin hai. Yeh koi chaal nahin, aur unki peeth peeche kuch nahin ho raha. Unhein wajah maloom hai, kyunke aap ne khud bata di: raqam bari hai aur aap chahte hain ke ek hi number do logon ne suna ho. Khule aam liya gaya gawah unki bhi utni hi hifazat karta hai jitni aap ki. Kal ko aap Rs 10,000 kehte to Bilal ko bhi yaad hota. Itni bari raqam par yeh bhi soch lein ke muamle ko gawah ke bajaye poora zamin chahiye ya nahin.

Ab angoothe ki baat. Dukandar isay dastkhat ka mazboot roop samajh kar lagwate hain. Sach yeh hai ke jis safhe ko wo parh hi nahin sakta, us par laga angootha sirf itna sabit karta hai ke usne kaghaz ko haath lagaya. Yeh sabit nahin karta ke likhe hue number par wo raazi tha.

Us nishan ko wazan us parhai se milta hai jo pehle hui. Raqam aur total zor se bol kar sunayein, kisi doosre banday ke saamne, aur phir angootha lein, to ab wo nishan us cheez ka hai jo usne waqai suni thi. Bol kar sunana hi asal muahida hai.

Mahana parchi, aur wo jaal jis mein bhala dukandar phansta hai

Mahine mein ek baar, hamesha usi din, uske haath mein chhapa hua gosharah dein: tareekh, kya liya, kya diya, aur neeche chalta hua total itne bare hindson mein ke kamre ke doosre kone se parha jaye.

Wo kaghaz asal mein uske liye nahin, us banday ke liye hai jo uske ghar mein parhta hai. Ghar wale usay un parchiyon se milate hain jo wo roz le kar jata raha, aur koi cheez ulti ho to mahina taza hote hue aap tak wapas aa jati hai. Jis customer ka ghar khata dekh sakta ho wo paisa barabar deta hai, aur udhaar aise hi wapas aata hai ke banda bhi na jaye.

Ab jaal, jo sab se naram dil dukandar ko pakarta hai. Aap uska hisab khud karne lagte hain taake usay takleef na ho, aur total bolna chhor dete hain kyunke wo kabhi poochta hi nahin. Lagta hai ke yeh khidmat hai. Yeh khidmat nahin. Qadam ba qadam uska khata mushtarka record ke bajaye aap ki yaadasht ban chuka hota hai, aur jis din aap bimar hon, ya kitab bheeg jaye, peeche kuch nahin bachta. Agar aaj raat khata gum ho jaye wala sawal khaas is customer ke liye apne aap se poochein.

Wo aadatein jo hisab saaf rakhti hain, aur wo jo jhagra khari karti hain

✓Yeh karte rahein

• Har bar counter par raqam aur naya total bol kar sunayein
• Maal dene se pehle uske jawab ka intezar karein
• Uske saath parchi ghar bhejein taake doosra ghar bhi parakh sake
• Gawah ki baat khul kar, customer ke saamne karein, naam likhne se pehle
• Har mahine usi din chhapa hua mahana gosharah khud haath mein dein
• Uski had aur uska rate bilkul har doosre paband customer jaisa rakhein

✕Yeh kabhi na karein

• Total is liye na bolein ke wo waise bhi kabhi nahin poochta
• Uska balance batane ke liye mahine ke aakhir ka intezar karein
• Aise safhe par angootha lagwana jiska number kabhi bola hi na gaya ho
• Chupke se gawah bithana, customer ko wajah bataye baghair
• Uska poora hisab khud karte rehna, yahan tak ke khata sirf aap ke zehan mein reh jaye
• Doosre customers ke saamne uske parhne likhne ka zikr karna

Yahin mobile apna kaam dikhata hai. Wasoolo entry screen par Roman Urdu ya Hinglish mein dikhata hai, sirf English mein nahin, is liye total bol kar sunana koi alag kaam nahin rehta, jo saamne likha hai wohi parh dena hai. Mahana gosharah Wasoolo se chhap bhi jata hai aur bhej bhi diya jata hai, aur customer ke apne app ki wajah se wohi balance uske ghar ke phone par bhi khul sakta hai. Register bhi yeh sab karta hai, bas total zubani sunaya jaye aur parchi uske saath ghar jaye.

Auzar aadat nahin banata. Bol kar sunana hi aadat hai.

Aam sawalat

Doosre customers ke saamne total bolun to usay sharmindagi nahin hogi?

Wesi hi awaz mein bolein jaise kisi ka phone number dohrate hain, aur yeh har customer ke saath karein. Jab dukan par har banday ka total bol kar sunaya jata ho to line mein khare kisi ko koi anokhi baat nahin lagti.

Wo kehta hai bharosa hai, parchi ki zarurat nahin. Phir bhi doon?

Haan, aur wajah saaf bata dein: parchi is liye hai ke is khate par koi sawal na utha sake, aap khud bhi nahin. Isay har customer ke liye apna usool bana lein, aur wo parchi counter par chhor bhi jaye to aadat na chhorein.

Uske ghar mein bhi koi parhna nahin jaanta to kya karein?

Tab bol kar sunana aur gawah aur zyada zaroori ho jate hain. Pooch lein ke koi rishtedar ya paros ka koi banda hai jo uske saath mahana total sun sake. Bare hindse phir bhi kaam karte hain, kyunke boli hui raqam wo parchi se mila leta hai.

Kya bare udhaar par angootha kaafi saboot hai?

Akele mein wo kamzor hai, kyunke sirf kaghaz chhoona sabit karta hai. Usay wazan pehli cheez deti hai: raqam zor se boli gayi ho, kisi doosre banday ke saamne, aur total par haan angootha lagne se pehle ho chuki ho.

Wo apna pota bhejta hai saman lene. Khata kis ke naam par chale?

Khata usi ke naam rehta hai jis ne paisa dena hai, aur entry ke saath bachay ka naam lene wale ke taur par likh dein. Total bacha ko bhi bol kar sunayein aur parchi uske saath bhej dein.

Jo customer parh nahin sakta, usay kam udhaar ya mehnga rate dena chahiye?

Bilkul nahin. Parhne likhne se yeh pata nahin chalta ke koi paisa kaisa deta hai, aur dihari par kamane wale aksar gali ke sab se paband customer hote hain. Uski had uske adaigi ke record par rakhein, aur rate sab ke barabar rakhein.