Jab customer aur supplier aik hi banda ho

Dono taraf ka hisab alag rakhein. Us par jo aap ka hai aur aap par jo us ka hai, yeh ek hi naam ke do alag record hain, aur chukaya sirf farq jata hai. Zehan mein adjust karna tez lagta hai magar isi kaam mein sab se zyada paisa marta hai. Dono taraf likhein, aur hisab ka din tay rakhein.

Ek aadmi, do taraf

Har chhote bazaar mein aisi soortein aam hain. Nukkar wala nanbai poora mahina aap ki dukan se cheeni aur tel leta hai, aur har subah aap ke ghar mein us ki roti aati hai. Darzi aap se sabun aur chai leta hai aur aap ke counter ka ghilaf sil deta hai. Bijli wala mahine bhar ration apne khate par leta hai, phir June mein aap ka freezer theek kar ke bill pakra deta hai.

In mein koi cheez ghair maamooli nahin, aur na hi in mein koi kharabi hai. Kharabi sirf ek wajah se aati hai: paisa do taraf chal raha hota hai aur zyada tar dukanein record ek hi rakhti hain.

Jab record ek hota hai to kahani wohi tay karta hai jis ke hath mein pen hai. Usay freezer ki marammat Rs 4,500 yaad hai. Aap ko Rs 3,800 par baat tay hui yaad hai. Koi bhi jhoot nahin bol raha. Aap dono chalis second ki us guftagu ke chhe hafte baad woh number yaad kar rahe hain jo kisi ne likha hi nahin tha.

Is ka hal sada bhi hai aur chalta bhi hai. Do record, ek naam, aur hisab ka ek din.

"Baad mein adjust kar lenge" mehnga parta hai

Is jumle ka wada dhyan se sunein. Yeh kehta hai: hum dono do chalte hue total apne zehan mein rakhenge, dono theek andaza lagayenge, aur dono us din ek hi jawab par pohanchenge jo din abhi kisi ne chuna hi nahin.

Dono taraf chalne wale khate ko sambhalne ke do tareeqe

✓Likha hua

• Ghatane se pehle dono total mojood hote hain
• Har entry apni tareekh aur rate ke sath hoti hai
• Hisab ka din tay hai aur badalta nahin
• Ek hi safhe ki naqal dono ke pass hoti hai

✕Zehan mein adjust kiya hua

• Ek bara bill aur chalis chhoti khareedein
• Woh rate jo kaam se pehle kisi ne bola hi nahin
• Woh hisab jo sirf jhagre mein hota hai
• Ek sade sawal ke do alag jawab

Aisa kabhi nahin hota, aur bigarne ka tareeqa bhi hamesha ek hi hota hai. Jo taraf yaad rakhna aasan hai woh saaf rehti hai, aur jo taraf bohat si chhoti cheezon se bani ho woh dhundli ho jati hai. Us ka marammat ka bill ek bara waqia hai. Aap ki taraf gyarah hafton mein chai ke chalis packet hain. Andaza lagayein ke aakhir mein kaun sa total kam kar ke gina jayega.

Ek doosra nuqsan bhi hai jo shor nahin machata. Jab tak khata "adjust ho raha hai", tab tak koi bhi us ke peechhe nahin jata. Jis paise ke peechhe koi na jaye woh khara ho jata hai, aur khara balance hi aage chal kar woh saal purani raqam ban jata hai jise koi kholna nahin chahta.

Aur jis taalluq ko bachane ke liye aap ne yeh kaha tha, usi ko nuqsan pohanchta hai. Log "baad mein adjust kar lenge" is liye kehte hain ke abhi ki jhijak se bach jayein. Hota sirf itna hai ke woh lamha aage sarak jata hai aur bara ho jata hai.

Kaghaz par dono taraf alag rakhein

Qaida sada hai: har lain den usi taraf likha jaye jahan us ka taalluq hai, usi waqt, aur usi rate par jo us waqt tay hua.

Woh aap ki dukan se maal leta hai. Yeh us ki taraf jayega, bilkul waise hi jaise kisi bhi customer ka jata hai, tareekh aur raqam ke sath. Aap us se maal ya kaam lete hain. Yeh aap ki taraf jayega, bilkul waise hi jaise kisi bhi supplier ka jata hai, tareekh aur raqam ke sath.

Likhte waqt koi entry doosri ko kaat ti nahin. Katna baad mein hota hai, ek baar, hisab wale din.

Farz karein nanbai ke sath pehli tareekh ko hisab hota hai

Poore mahine mein us ne aap ki dukan se kitna maal liyaRs 9,400

Aap ke ghar ne us se kitni roti liRs 4,100

Shadi ke order ke liye us ne aap ko jitni roti diRs 2,100

18 tareekh ko us ne aap ko kitna nakad diyaRs 2,000

Pehli tareekh ko sirf yehi raqam idhar udhar hoti haiRs 1,200

Wasoolo mein yeh seedha baith jata hai, kyunki customer aur supplier do alag qism ke record hain. Ek hi banda dono jagah ho sakta hai: us ke customer khate mein woh hai jo us par aap ka hai, aur us ke supplier khate mein woh hai jo aap par us ka hai, aur dono ki apni apni tafseel nazar aati hai. Aap ek hi list mein yeh dhoondte nahin rehte ke kaun si entry us ki khareed thi aur kaun sa us ka bill.

Farq tay shuda din par chukayein

Ek din chun lein. Mahine ki pehli tareekh, ya aakhri jumeraat, farq nahin parta, shart yeh hai ke woh din badle nahin. Jis khate ka koi din nahin hota us ka hisab sirf jhagre ke waqt hota hai.

Phir har baar wohi chaar qadam chalayein.

Hisab ke chaar qadam jo kabhi nahin badalte

1. 1Pehle us ka total bolein, phir apnaGhatane se pehle dono numberon par ittefaq karein.
2. 2Farq nikalein aur batayein woh kis taraf haiEk jumla, zubani, taake koi andaza na lagaye.
3. 3Nakad mein chukayein, ya ek tareekh wali line mein aage le jayeinAadhi kati hui entriyon ki shakl mein hargiz nahin.
4. 4Dono total aur farq ki naqal usay de deinBanane mein second lagte hain aur poora jhagra khatam ho jata hai.

Aakhri qadam khaas tor par ahem hai. Agar hisab ke baad bhi Rs 3,200 baqi hain, to woh tareekh ke sath ek saaf number ki shakl mein hone chahiyein, aadhi kati hui entriyon ke dher ki shakl mein nahin. Agle mahine aap ko ek number se shuru karna hai, khudai se nahin.

Har baar dono total aur farq ki ek naqal usay de dein. Ek safhe ka hisab bananey mein second lagte hain aur aage ke jhagron ki poori qism khatam ho jati hai, is liye yeh us aadmi ke sath bhi karne wala kaam hai jis se aap pandrah saal se lain den kar rahe hain. Balke us ke sath zaroor, kyunki wohi taalluq hai jise kharab karne ki aap ko sab se kam gunjaish hai.

Rate wohi jagah hai jahan se paisa chupke nikalta hai

Ab woh hissa jo dukandar aksar chhor dete hain, aur is ka record se koi taalluq nahin.

Jab koi aadmi aap ka customer bhi ho aur supplier bhi, to dil dono taraf naram hone ko karta hai. Aap us ko maal par achha rate de dete hain, kyunki freezer bhi wohi theek karta hai. Phir us ki marammat ka rate aap bina kuch kahe maan lete hain, kyunki woh poora mahina aap se khareedta hai. Dono baatein achhi lagti hain. Milein to yeh donon mil kar faide wale taalluq ko nuqsan wala bana deti hain.

Is liye har taraf ka rate us ki apni jagah dekh kar lagayein, jaise doosri taraf hai hi nahin. Khud se poochhein ke yehi maal aam customer ko kis rate par dete, aur yehi kaam aam kaarigar se kis rate par karwate. Agar aap ka jawab doosre khate ki wajah se badal jaye, to aap do dafa riayat de rahe hain aur usay dosti ka naam de rahe hain.

Yehi woh kami hai jo rozana ke galle mein kabhi nazar nahin aati aur sirf us waqt saamne aati hai jab aap baith kar dukan ka asal nafa nikalte hain. Taalluq garam bhi reh sakta hai aur rate durust bhi. Aur zyada tar soorton mein doosra banda apni taraf yehi kar raha hota hai.

Jab dono taraf milna band ho jayein

Kisi na kisi din aap baithenge aur total nahin milenge. Isay na aafat samjhein, na bad diyanati. Isay teen aam imkanaat samjhein.

Pehla, koi entry reh gayi, aur yehi sab se aam hai. Bheed mein kuch de diya gaya aur likha nahin gaya. Total ke bajaye tareekhein milayein, kami dhoondein, us par ittefaq karein, aur aage barhein.

Doosra, rate kabhi tay hi nahin hua tha. Us ne ek number samjha, aap ne doosra, aur kisi ne zubani kaha hi nahin. Sabaq is bill ka nahin, agle bill ka hai: kaam shuru hone se pehle raqam tay karein, chahe motay tor par, chahe ek hi jumle mein.

Teesra, waqai is baat par ikhtilaf hai ke hua kya tha, aur yeh alag masla hai jis ka jawab hamesha likha hua record hota hai, oonchi awaz nahin.

Ek baat aur dekhte rahein. Agar us ki taraf ka khata barhta ja raha hai aur aap ki taraf har baar nakad mein chuk jati hai, to ab yeh dono taraf ka lain den nahin raha, yeh saada udhaar hai jo thora ghoom kar aa raha hai. Is mein koi kharabi nahin, magar phir is par bhi wohi hadd aur wohi tawajjo laazim hai jo aap apne khate ke har naam ko dete hain.

Aam sawalat

Hum saalon se bina likhe aise hi chala rahe hain aur koi masla nahin hua. Ab kyun badlein?

Masla is liye nahin hua ke raqmein chhoti raheen aur dono ka naqsha taqreeban ek jaisa raha. Kharabi us din hoti hai jis din ek taraf achanak barh jaye: koi bara bill, bara order, bimari, ya doosri dukan par bete ka baith jana. Likhne mein hafte ke do minute lagte hain aur us ki qeemat us lamhe tak zero rehti hai jab woh sab se zyada ho jati hai.

Farq us ke haq mein ho to kya main usay maal de kar chuka sakta hoon?

Haan, aur chhote bazaar mein aksar yehi sab se maqool baat hoti hai. Bas isay ek adla badli ki tarah nahin, do entriyon ki tarah likhein: aap ki dukan se maal apne aam rate par gaya, aur utni hi raqam us ke khate se kam ho gayi. Adla badli ki mubham shakl mein koi baad mein check nahin kar sakta. Do lineon ki shakl mein aap dono kar sakte hain.

Woh do alag balance ke bajaye ek mila hua balance chahta hai. Kya kahoon?

Dono total ek hi safhe par dikha dein aur neeche farq likh dein. Usay woh ek number bhi mil jayega jo woh chahta hai, aur tafseel bhi kisi ki nahin jayegi. Mila hua balance khulasa hota hai, record nahin, aur jis din tafseel phaink di jaye usi din us ke baare mein kisi bhi sawal ka jawab dene ki salahiyat bhi chali jati hai.

Agar woh mera bara supplier ho aur main usay naraz nahin karna chahta?

Baat aise rakhein ke yeh us ki hifazat hai, kyunki waqai hai. Likha hua record hi aap ko is se rokta hai ke aap us se woh paisa dobara maangein jo woh de chuka hai. Yehi alfaz istemal karein. Zyada tar tajir foran naram par jate hain, kyunki mubham khate ka nuqsan woh khud kabhi na kabhi utha chuke hote hain.

Hisab asal mein kitne arse baad hona chahiye?

Chhoti dukanon ke liye har mahina theek rehta hai. Agar koi bhi taraf bari ho ya tezi se chalti ho to hafta war behtar hai, kyunki chhota farq usi hafte samjhana aasan hota hai. Muddat se kahin zyada ahem yeh hai ke din pehle se tay ho aur har baar wohi rahe, taake kisi ko maangna na pare.

Woh mere ek doosre customer ka zamin bhi hai. Is se kuch farq parta hai?

Isay apne zehan mein bhi aur record mein bhi bilkul alag rakhein. Kisi teesre aadmi ke balance ki zamanat us teesre aadmi ke baare mein wada hai, aur usay chupke se is baat mein nahin milana chahiye ke us par aap ka kya hai ya aap par us ka kya hai. Teenon ko mila dena hi woh tareeqa hai jis se ek ikhtilaf teenon ko ek sath le doobta hai.