Wasooli ek banda kare ya har koi apni kare?

Dono tareeqe chalte hain. Ek banda saari wasooli kare to awaz ek rehti hai aur hunar ek jagah barhta hai, magar us ki ghair-hazri mein sab ruk jata hai. Har koi apni maange to udhaar dete waqt ehtiyat barhti hai, magar maangne wala tayyar hona chahiye. Ek ya do log udhaar dete hon: ek banda. Zyada hon: baant dein.

Teen naam, aur kisi ne phone nahin kiya

Jumerat ki raat, shutter aadha gira hua hai aur aap galla gin rahe hain. Register ka aakhri safha kholte hain to teen aise naam nikalte hain jinhon ne paanch hafte se kuch nahin diya. Bashir, Nadeem, aur nukkar wala doodh wala.

Aap apne purane mulazim se Bashir ke baare mein poochhte hain. Woh kehta hai, "Mujhe laga yeh wala aap dekh rahe hain." Chhote larke se Nadeem ke baare mein poochhte hain. Usay pata hi nahin ke Nadeem ka paisa ruka hua hai, kyunki entry purane mulazim ki likhawat mein hai.

Koi sust nahin tha aur kisi ne chori nahin ki. Teen naam do aadmiyon ke darmiyan wali khali jagah mein pare rahe, aur har ek ne samjha ke doosra dekh raha hoga. Yeh khali jagah "sab mehnat karo" keh dene se band nahin hoti.

Wasooli, yani apna paisa wapas laane ka kaam, usi tarah kisi ka zimma maangti hai jaise dukan ka har shelf. Sawal itna hai ke woh zimmedar poori dukan ka ek aadmi ho, ya har sauday ka apna aadmi. Taqseem se pehle yeh dekhein ke yeh ek kaam hai hi nahin.

Wasooli ek kaam nahin, paanch kaam hain

1. 1Jan-na ke kis par kitna hai, rupay takZinda fehrist, yaad-dasht nahin. Do aadmiyon ke paas do number hon to koi yaqeen se maang hi nahin sakta.
2. 2Jan-na ke paisa ab tak kyun ruka hua haiGhar mein shadi, fasal na biki, ya woh aadmi jise do baar poochha jana pasand hai. Wajah hi alfaz tay karti hai.
3. 3Sahi lamha chunnaTankhwah ka din, mandi ka din, ya woh ghari jab woh aaram se andar aata hai. Wohi jumla ghalat waqt par saaf inkar laata hai.
4. 4Baat khud karnaSaaf maangna, thori der khamosh rehna, aur waday ke bajaye tareekh le kar uthna.
5. 5Jo mila usay darwaze par likhnaWoh hissa jise sab marzi ka samajhte hain. Yehi tay karta hai ke baqi chaar kaam bekar gaye ya nahin.

Pehla aur paanchwan hissa likhne ka kaam hai. Doosra, teesra aur chautha logon se baat karne ka kaam hai. Dono aadmi se bilkul alag cheez maangte hain, isi liye ghalat taqseem nakaam hoti hai.

Aam nakami aisi hoti hai: purana mulazim maangta hai, list aap apne paas rakhte hain, aur jo paisa aata hai woh tab likha jata hai jab kisi ko yaad aa jaye. Teen hisse kisi ke zimme hain, do hawa mein hain. Mahine bhar mein list aur dukan ka number alag ho jata hai. Phir customer se har baat paisa maangne se nahin, number par behes se shuru hoti hai.

To neeche dono bandobast ko sirf ek kasauti par parkhein. Kya paanchon hisse kisi na kisi bande ke naam par utarte hain?

Ek hi banda wasooli kare, is ki dalil

Is bandobast mein ek aadmi, aam tor par aap khud, poori dukan ki saari wasooli karta hai. Baqi log bechte hain, entry likhte hain, aur is se door rehte hain.

Customer ko ek hi awaz sunai deti hai. Shakeel se har baar wohi aadmi, unhi alfaz mein maangta hai. Usay aap ki dukan ka mizaj samajh aa jata hai. Jo dukan ek awaz mein baat karti hai usay sanjeeda liya jata hai; jis mein teen awazein hon usay nahin.

Hunar ek hi dimagh mein jama hota hai. Aadmi se paisa maangna aur usay kho bhi na dena asli hunar hai. Number bolne ke baad ki khamoshi, sharminda customer aur khel karte customer ka farq, kab aadha lena hai aur kab tareekh par ada rehna hai. Jo shakhs yeh mahine mein pachaas baar kare woh behtar hota jata hai. Teen log pandrah pandrah baar karein to naye ke naye rehte hain.

Koi kisi ko kisi par nahin charha sakta. Customer chhote larke se yeh nahin keh sakta ke "malik ne mohlat de di hai" aur phir aap se yeh ke "purane mulazim se hisab kar liya tha." Ek hi aadmi ho to yeh chaal khatam ho jati hai.

Poori tasveer ek dimagh mein rehti hai. Wasooli karne wale ko maloom hai ke Iqbal der karta hai magar deta zaroor hai, Farhan tankhwah wale din deta hai, aur doodh wala hafte ke aakhir chukta hai. Is liye phone sahi tarteeb mein hote hain aur asaan paisa pehle aata hai.

Jhijak wale naam nipat jate hain. Har dukan mein chaar paanch naam aise hote hain jahan sakht baat karni parti hai. Tankhwah par rakha mulazim yeh nahin karega, aur us se ummeed bhi nahin rakhni chahiye. Malik kar sakta hai, kyunki nuqsan usi ka hai. Yehi naam aksar sab se bari raqam wale hote hain.

Ek bande wali dukan ki asal qeemat

Jahan sab ek par ruka ho, wahan rukawat poori hoti hai. Jis din wasooli karne wala beemar ho, safar par ho ya counter mein phansa ho, us din wasooli sust nahin, sifar hoti hai. Aap bahar hon to bechne wala phir bhi bechta hai, magar maangta koi nahin, kyunki sab jante hain ke yeh us aik ka kaam hai.

Bechne wale is ki parwah chhor dete hain ke udhaar kis ko de rahe hain. Yeh mehngi baat hai aur nazar bhi nahin aati. Jab nateeja kisi aur par girta ho to faisla karne wala fraakh-dil ho jata hai. Chhota larka aadhe pehchane chehre ko Rs 3,000 ka saman thama deta hai, kyunki wapas lena us ka dard nahin. Saal bhar mein wasooli karne wala kahin lambi list par kaam kar raha hota hai, aur woh usi surakh ko bhar raha hota hai jo is bandobast ne banaya. Ilaj yeh hai ke pehle se tay karein kis customer ko kitna udhaar milega.

Wasooli karne wala dukan ka sab se na-pasandeeda chehra ban jata hai. Agar dukan mein sirf aap paisa maangte hain to gali mein aap ki pehchan yehi ban jati hai. Customer aam baaton ke liye bhi aana chhor dete hain, kyunki unhein us sawal ka intezar hota hai. Yeh bojh thaka deta hai, aur barson uthane wale dukandar chupke se phone karna chhor dete hain.

Is ki ek chhat hai. Ek aadmi mahine mein shayad bees ya tees khule naam theek se dekh sakta hai. Us se aage list par kaam nahin hota, sirf nazar phirti hai, aur neeche wale naam wohi ban jate hain jinhein aap aakhir mein bhool jate hain.

Jis ne becha wohi maange, is ki dalil

Yahan usool seedha hai. Jis haath ne entry likhi wohi peechha karta hai, aur har bechne wala apna hissa khud uthata hai.

Nateeja usi par girta hai jis ne faisla kiya. Yeh paisa ruknay se pehle hi rawaiya badal deti hai. Jo mulazim janta hai ke usay khud us customer ke samne khara ho kar maangna hai, woh entry likhne se pehle do baar sochta hai. Woh doosra sawal poochhta hai. Woh raqam bol kar dohrata hai. Yeh kisi bhi maangne ke tareeqe se zyada kaam deti hai, kyunki sab se sasta paisa woh hai jo aap ne laparwahi mein diya hi nahin.

Usay sauda bhi yaad hai aur aadmi bhi. Usay yaad hai kya liya gaya, kya kaha gaya, aur kya wada hua tha. Woh safhe se number parh kar phone nahin kar raha, is liye wohi ek jumla keh sakta hai jo baat chhoti kar deta hai, aur ghalat dawa foran pakar leta hai kyunki woh mojood tha.

Kuch bhi ek aadmi ki fursat ka intezar nahin karta. Baarah naam ek saath chalte hain, qatar mein nahin. Koi naam teen hafte kisi aur ki list ke neeche nahin parha rehta, aur taza paisa purane paise se kahin asaani se aata hai.

Yeh dukan ke saath barhta hai. Counter par chautha aadmi rakhein to wasooli ki taqat bhi us ke saath barh jati hai. Woh chhat kabhi nahin aati jo akele wasooli karne wale ko aati hai.

Baant kar maangne ki asal qeemat

Ek hi gali mein teen mizaj pohanchte hain. Ek mulazim narm hai aur har bahana maan leta hai. Doosra rookha hai aur aath saal purane customer ko naraz kar deta hai. Teesra koi aisa usool suna deta hai jo aap ne tay hi nahin kiya. Gali mein log aapas mein baat karte hain, aur jald sab jaan lete hain ke jana kis ke paas hai.

Jo mulazim maang nahin sakta, woh maangta nahin. Yeh sab se bara surakh hai. Apne se dugni umar ke customer se paisa maangna mushkil kaam hai, aur tankhwah par rakha naujawan aksar yeh kar hi nahin pata. Woh aap ko batayega nahin. Woh kahega "phone kiya tha, uthaya nahin," hafte dar hafte, aur naam wahin para rahega.

Jhijak wale naam sab chhor dete hain. Ek wasooli karne wale ki soorat mein woh sakht naam kisi ke zimme hote hain. Yahan har sakht naam usi ka hai jis ne likha, aur har koi usay baad par talne ki wajah dhoond leta hai. Asaan paisa khoob aata hai. Mushkil paisa, jis ki aap ko asal zaroorat hai, hilta hi nahin.

Udhaar dena aur naqdi lena ek hi haath mein ho to giraft chahiye. Jo shakhs entry bhi bana sakta hai aur usi ke khilaf paisa bhi le sakta hai, woh dono kaam record se bahar rakh sakta hai. Aksar mulazim aisa kabhi nahin karte. Magar jo bandobast sirf is par khara ho ke kisi ka dil kabhi nahin dolega, woh bandobast nahin, ummeed hai. Jab ek khate mein do haath likhte hon to hal wohi hai: sanjha record jo dono dekh sakein, zyada bharosa nahin.

Wohi baarah naam, maangne ke do tareeqe

Ek hi wasooli karne walaJis ne becha wohi maange

Customer ko kya sunai deta haiEk hi wasooli karne walaHar baar ek hi awaz aur ek hi usoolJis ne becha wohi maangeEk hi gali mein teen awazein aur teen alag usool

Jab woh aadmi chhutti par ya beemar hoEk hi wasooli karne walaUs ke wapas aane tak wasooli bilkul ruk jati haiJis ne becha wohi maangeSirf us ka apna hissa rukta hai, baqi chalta rehta hai

Udhaar dete waqt ehtiyatEk hi wasooli karne walaDheeli, kyunki mushkil kisi aur par parti haiJis ne becha wohi maangeSakht, kyunki wapas bhi usi ne maangna hai

Woh naam jin se jhijak hoti haiEk hi wasooli karne walaNipat jate hain, kyunki woh jhijak bardasht kar sakta haiJis ne becha wohi maangeHar mahine sab chupke se chhor dete hain

Aane wali naqdi par giraftEk hi wasooli karne walaEk hi jode haath, jaanchne ki ek hi jagahJis ne becha wohi maangeKai haath udhaar bhi dete hain aur paisa bhi lete hain, is liye likhi hui giraft chahiye

Jaise jaise dukan barhti haiEk hi wasooli karne walaJis din fehrist ek aadmi se bari ho gayi, usi din chhat aa jati haiJis ne becha wohi maangeCounter ke saath barhta hai, kyunki har bechne wala apna hissa uthata hai

Teen hafte baad, number mein

Wohi baarah naam dono bandobast se guzarein aur dekhein kahan se risav hota hai.

Farz karein baarah naam der se hain aur dher Rs 96,000 ka hai

Ek wasooli karne wala: teen hafton mein jin naamon tak pohancha9 naam, Rs 71,000 wapas

Ek wasooli karne wala: jin naamon ko haath na laga, chaar din us ki ghair-hazri ke3 naam, Rs 25,000 ruka hua

Ek wasooli karne wala: jab woh maang raha tha, bechne walon ne jo dheela udhaar likhaRs 8,000 aur jama

Har koi apni: malik aur senior bechne wale ne jo saaf kiya8 naam, Rs 62,000 wapas

Har koi apni: naye mulazim ne kisi se kuch na maanga4 naam, Rs 34,000 ruka hua

Har koi apni: unhi teen hafton mein dheela udhaarRs 2,000 aur jama

Teen hafton baad ab bhi baqi: ek tareeqe se 33,000, doosre se 36,000Taqreeban wohi dher

Yeh sirf misaal hai, koi asli dukan nahin. Apne naam aur apne number daalein, shakal wohi rahegi.

Dono ke baad taqreeban barabar paisa baqi raha. Farq sirf yeh hai ke woh kahan se gaya.

Ek bande wali dukan ka nuqsan upar se hua. Aadmi achha tha, magar ghante ginay chunay the, aur chaar din ki ghair-hazri ne sab jama kar diya. Dher chupke se barha bhi, kyunki bechne wale aisi entries likh rahe the jin ka peechha unhein kabhi nahin karna tha.

Baant kar maangne wali dukan ka nuqsan neeche se hua. Do qabil logon ne apna hissa jaldi saaf kiya, aur naye mulazim ke chaar naam se ek rupya bhi na aaya, kyunki us se maanga hi nahin gaya aur kisi ne poochha bhi nahin ke us ne kya kiya.

Ab dekhein kaunsa nuqsan aap theek kar sakte hain. Ek aadmi ke din mein ghante nahin barha sakte. Us mulazim se chaar naam wapas zaroor le sakte hain jo unhein sambhal nahin sakta, aur yehi farq jawab bata deta hai.

To aap ki dukan ke liye kya theek hai

Faisla sirf do baaton par hai: kitne naam khule hain, aur kitne logon ko udhaar dene ki ijazat hai.

Udhaar ek aadmi deta ho aur list bees naam se kam ho. Ek hi wasooli karne wala, aur woh aap hon. Chhoti list baant dena bachat se zyada waqt khata hai.

Udhaar do log dete hon aur list bees se chalees naam ho. Phir bhi ek wasooli karne wala, magar surakh band karein. Likh kar tay karein ke mulazim aap se poochhe baghair kitna udhaar de sakta hai, aur dukan band karte waqt din ki nayi entries mil kar bol kar parhein.

Udhaar teen ya us se zyada log dete hon, ya list chalees naam se aage ho. Ab ek banda kaafi nahin, chahe woh kitna hi qabil ho. Baant kar maangne par aa jayein, aur maan lein ke ab aap khud maangne ke bajaye mizaj aur peechhe lagne ka intezam sambhalenge.

Ab teesri soorat, aur asli dukanein aksar yahin utarti hain. Yeh beech ka raasta nahin, apna alag bandobast hai: taza aur asaan paisa har koi apna maange, aur tay shuda umar ya raqam se aage nikla hua naam malik apne zimme le le.

Farz karein lakeer tees din ya Rs 5,000 hai, jo pehle aa jaye. Lakeer se idhar, jis ne entry likhi wohi peechha karta hai, jis se woh udhaar dete waqt ehtiyat karta hai aur asaan paisa jaldi aa jata hai. Lakeer se udhar, naam sab ke samne aap ke zimme aa jata hai, aur us lamhe se baat aap ki hai.

Yeh is liye chalta hai ke har hissa wahan jata hai jahan salahiyat hai. Naujawan mulazim milne-julne wale customer se hafte purane Rs 1,200 maang sakta hai. Woh bare customer se do mahine purane Rs 9,000 nahin maang sakta, aur ummeed bhi nahin rakhni chahiye. Aap ke ginay chunay ghante phir sirf un naamon par lagte hain jinhein waqai aap chahiye.

Naam ka tabadla nazar aana chahiye. "Dekh loonga kisi din" nahin, balke aisa lamha jab naam bol kar parha jaye aur aap ke naam par nishan lag jaye. Chupke se hua tabadla hi kisi naam ko be-malik banata hai, aur wohi Jumerat ki raat banti hai jis se yeh mazmoon shuru hua. Agar aap pehle se hafte ki muqarrar tareekh par wasooli karte hain to tabadla usi baithak mein kar lein.

Dono ko kya chahiye, aur dono kahan girti hain

Aap koi bhi tareeqa chunein, chhe cheezein poori honi chahiye warna koi bhi nahin chalega.

Chhe cheezein dono bandobast mein zaroori hain, aap koi bhi chunein

• Ek hi fehrist jo sab parhein, aur koi doosri na rakhe
• Adaigi usi lamhe likhi jaye jab mile, agar darwaze par mili to wahin
• Likha hua usool ke udhaar kaun de sakta hai, aur kitne tak
• Jis naam se ek baar maanga gaya us par nishan lage, taake do aadmi do baar na maangein
• Customer mohlat maange to poori dukan ka ek hi tay shuda jawab
• Hafte mein ek sham jab baqi naam mil kar bol kar parhe jayein

Aur ab woh baat jo dono bandobast barabar khatam kar deti hai, chahe aap ke log kitne hi achhe hon. Paisa mil gaya aur likha nahin gaya. Ya ek hi customer se do log gusse mein do baar maang lete hain, kyunki pehli adaigi kisi ki jeb mein thi, safhe par nahin.

Dekhein kaise hota hai. Nadeem mangal ko apne darwaze par aap ke mulazim ko Rs 4,000 deta hai. Mulazim likhne ka irada rakhta hai. Woh wapas aata hai, dukan mein rush hai, aur baat dimagh se nikal jati hai. Jumerat ko aap Nadeem ka naam khula dekh kar phone karte hain. Pehli baar woh naram rehta hai, doosri baar thanda. Do mahine baad woh cheeni kisi aur dukan se leta hai aur wajah aap ko kabhi maloom nahin hoti.

Yeh mulazim ka masla nahin, aur sahi bandobast chunne se theek nahin hota. Yeh record ka masla hai. Record aisi sanjhi cheez honi chahiye jo paisa haath badalte hi badal jaye, chahe haath kahin bhi hon. Kaghaz ka register yeh nahin kar sakta, kyunki woh counter par rehta hai aur paisa darwaze par mila. Do bandon ke phone ke notes bhi nahin. Customer ke yeh kehne par ke woh paisa de chuka hai hone wale jhagron ki jar yehi hai.

Sanjha khata is ka machini hissa hal kar deta hai. Wasoolo mein mulazim apne login ke saath team member ban jata hai, to darwaze par li hui adaigi wahin likhi jati hai aur us ke wapas pohanchne se pehle aap ko counter par nazar aa jati hai. Ijazatein tay karti hain ke kaun kya kar sakta hai, to woh adaigi likh sakta hai magar purani entries badal nahin sakta. Baant kar maangne wale bandobast ko yehi likhi hui giraft chahiye, jo aksar hoti nahin.

Bandobast tay karta hai ke maangega kaun. Record tay karta hai ke maangne ka koi faida hua ya nahin. Pehla apni dukan ke naap se imandari se chunein, doosra dono soorton mein theek rakhein, aur paisa maangne ke tareeqon par asli mehnat karein.

Aam sawal

Mera purana mulazim mujh se behtar wasooli karta hai. Kya poori list us ke hawale kar doon?

Kar sakte hain, magar samajh lein ke aap kya de rahe hain. Kaun deta hai aur kaun taalta hai, yeh poori tasveer us ke paas chali jayegi, aur us ke jane par saath hi chali jayegi. Hafte mein ek baar us ke saath baith kar khule naam parhein, taake tasveer do dimagh mein rahe. Sab se sakht chaar paanch naam apne paas rakhein, kyunki mulazim customer par woh zor nahin daal sakta jo malik daal sakta hai.

Mera mulazim har hafte kehta hai ke phone kiya tha, uthaya nahin. Main kya karoon?

Yeh poochhna chhor dein ke phone kiya tha ya nahin, aur poochhein ke customer ne kaha kya. Jis ne phone nahin kiya woh is ka jawab nahin de sakta, aur baat bina ilzam ke khatam ho jati hai. Phir aadmi nahin, bandobast badlein: woh naam apni list par le lein aur usay wo dein jo woh sambhal sakta hai, chhoti raqmein aur us ki umar ke qareeb ke customer.

Agar har koi apni maange to teen log ek hi customer se maangne se kaise rukein?

Ek list jo sab dekhein, aur naam par usi lamhe nishan lage jab maanga jaye, tareekh aur baat ke saath. Yehi nishan doosri baar maangne se rokta hai, aur kisi bhi malikana usool se zyada ahem hai. Jab har bechne wala apne naam apni copy mein rakhta ho to ek hi customer se hafte mein do baar maanga jana yaqeeni hai.

Kya mulazim ko wasooli ka hissa dena chahiye?

Ehtiyat karein. Nateeje par tankhwah lene wala customer par utna zor daalega jitna aap ki dukan ko nahin daalna chahiye, aur ek buri baat aisa gharana le jati hai jo barson se khareed raha tha. Koi inaam dena hi ho to usay poori dukan ka khula total teen mahine mein kam hone se jorein, taake kisi ka zaati faida ek customer par zor daalne mein na ho.

Maine wasooli ek bande ko de di aur ab baqi log kisi ko bhi udhaar de dete hain. Kya yeh aam hai?

Yeh isi bandobast ki muqarrar qeemat hai, aur wasooli karne wale ko badle baghair theek ho jati hai. Likh kar tay karein ke har shakhs aap ki ijazat ke baghair kitna de sakta hai, aur band karne se pehle din ki nayi entries bol kar parhein. Jab naam aur raqam sab ke samne bolni pare, to laparwah entries hafte bhar mein khatam ho jati hain.

Main dukan par akela hoon. Kya is mein mere liye bhi kuch hai?

Paanchon hisse aap ke hain, is liye asal sawal sirf yeh hai ke record aap ki yaad-dasht se bahar hai ya nahin. Entry sauday ke lamhe likhein aur adaigi milne ke lamhe. Din ke aakhir mein hi woh do teen naam pakke ho jate hain jo aap bhool gaye the. Aur jab mulazim rakhein, us ke pehle din tay kar lein ke woh kitna udhaar de sakta hai.