Jab ek hi khate mein do log likhte hon

Jis entry ko koi likhna yaad hi na ho, us ki safai dena sab se mushkil hota hai. Ilaj zyada ya kam bharosa nahin, har lakeer par naam hai: likhne wala kaun tha, maal kaun le kar gaya, aur ek chhoti fehrist ke aap ka mulazim bina poochhe kya kya likh sakta hai.

Woh entry jo kisi ko yaad hi nahin

Aap khata kholte hain aur ek naam ke saamne gyarah din purani Rs 2,800 ki lakeer maujood hai. Aap ko yaad nahin. Aap ke mulazim ko bhi yaad nahin, aur woh jhoot nahin bol raha, kyunki woh rozana chalees entries likhta hai aur yeh bhi un jaisi hi ek thi.

Ab customer kehta hai ke us ne yeh liya hi nahin. Yahan koi bahes aap nahin jeet sakte. Entry mojood hai, ghaliban theek hai, aur apne bare mein kuch keh nahin sakti. To ya aap aadhe par baat khatam karte hain ya poora nuqsan uthate hain, aur dono soorton mein sham us banday par jhunjhlate hue guzarti hai jis ne kuch kiya hi nahin.

Ek hi kitab mein do logon ke likhne ki asal qeemat yehi hai. Chori nahin, jo kam hi hoti hai, balke woh entries jo sawal uthne par apni safai nahin de patin. Jis dukan par mulazim hai wahan yeh masla hota hai, aur zyadatar dukandar isay chhooti hui aadat ke bajaye bad-qismati samajhte hain.

Achhi khabar yeh hai ke dukan ke saste masaail mein se ek hai. Har entry par do lafz is ka zyadatar hissa khatam kar dete hain.

Ghalat waqai hota kya hai

Chori ko thori der ke liye alag rakhein, kyunki yeh in sab mein sab se kam hoti hai aur un cheezon se dhyan hata deti hai jo har hafte hoti hain.

Ek hi bikri do dafa likhi gayi. Aap dono counter par thay, dono ne samjha ke doosre ne nahin likhi, aur ab customer par dugna baqaya hai. Woh aiteraz kare to record aisa lagta hai jaise usay zyada charge karne ki koshish ki gayi ho.

Woh bikri jo kisi ne likhi hi nahin. Is ka ulat, aur zyada mehngi. Dono ne samjha ke doosre ne likh li hai. Yeh nazar nahin aati, kyunki chhooti hui entry apna ailan kabhi nahin karti, aur yeh wohi nakaami hai jo masroof ghante mein galle ke hisab ke saath hoti hai.

Theek raqam, ghalat naam par. Do milte julte naam, ya baap aur beta, aur entry us par lag jati hai jo maal le kar gaya hi nahin. Ab aap ke paas do masle hain, aur un mein se ek woh aadmi hai jis se us cheez ke paise maange ja rahe hain jo us ne waqai nahin li.

Adaigi mil gayi aur likhi nahin gayi. Customer paisa mulazim ko deta hai, mulazim usay galle mein daal deta hai, aur koi likhta nahin. Bharosa sab se tez yehi cheez torti hai, kyunki customer ko maloom hai ke us ne diya tha aur aap ki kitab kuch aur kehti hai.

In chaaron ke baad hi bad-diyanati ka number aata hai, aur jo dukan yeh chaar theek kar le usay paanchwi ke bare mein shaz hi sochna parta hai.

Bina naam wali entry ki qeemat

Har dafa raqam chhoti hoti hai aur woh is tarah jama hoti hai ke kahin nuqsan ki shakal mein nazar hi nahin aati.

Farz karein aam entriyon ke mahine mein ek mutnaza lakeer

Woh entry jise customer ghalat kehta haiRs 2,800

Naam ke bagair aap kitna sabit kar sakte hainRs 0

Customer rakhne ke liye aksar kitne par baat khatam hoti haiRs 1,400

Saal mein aisa kitni dafa hota hai4

Do lafzon ki kami par saal bhar mein gayi raqamRs 5,600

Darmiyani lakeer dekhein. Aap aadhe par is liye nahin maante ke aap ko apni ghalti lagti hai, balke is liye ke aap apna theek hona dikha nahin sakte, aur Rs 2,800 par customer kho dena is raqam se mehnga parta. Yeh kamzor jagah se kiya gaya munasib faisla hai, aur woh kamzor jagah hafte pehle us waqt bani thi jab entry bina naam ke likhi gayi thi.

Ek doosri qeemat bhi hai jo kisi dabbe mein nahin aati. In mein se har baat cheet ke baad aap thora aur kam raazi hote hain ke udhaar dein, aur us mulazim par thora aur shak karte hain jis ne kuch kiya hi nahin. Yeh dono cheezein khamoshi se dukan ko kharab karti hain, aur koi bhi munsifana natija nahin.

Har lakeer par naam likhein

Poora hal yeh hai ke har entry khud teen sawalon ka jawab de sake: kya, kaun le gaya, aur likha kis ne.

Har lakeer ko is qabil banana ke woh khud bata sake

1. 1Har entry par likhne wale ka naam hoKaghazi register mein do harf, ya app mein us shakhs ka apna login. Is ke bagair is fehrist ki koi cheez kaam nahin karti.
2. 2Aur yeh ke maal waqai kaun le kar gayaOopar likha customer ka naam us haath se alag hai jo packet le gaya, aur jhagre theek isi khali jagah mein rehte hain.
3. 3Customer ke khare hote hue likheinUs ke jane ke baad likhi gayi entry yaadasht se likhi jati hai, aur aap yaadasht hi to hata rahe hain.
4. 4Ek hi bikri do log kabhi na likheinTay kar lein ke dono counter par hon to likhega kaun. Do dafa likhi entry bilkul bad-diyanati jaisi lagti hai aur takreeban kabhi hoti nahin.

Kaghaz par is ka matlab do harf hain. Lakeer ke aakhir mein do harf, hamesha, dono ki har entry par. Dekhne mein yeh kuch nahin lagta aur aap ke har aane wale jhagre ko badal deta hai, kyunki ab aap us shakhs se pooch sakte hain jis ne likha tha jab tak usay customer thora bohat yaad hai.

App mein yeh asaan bhi hai aur mazboot bhi, kyunki yeh khud ba khud hota hai. Wasoolo mein har team member apne naam se login karta hai, is liye har entry par pehle se hota hai ke banane wala kaun tha, aur entry ki apni tareekh batati hai ke baad mein usay kisi ne badla to kis ne. Kisi ko dastakhat yaad rakhne ki zaroorat nahin, aur yeh ahem hai kyunki bina naam wali entries hamesha wohi hoti hain jo jaldi mein likhi jati hain.

Teesra qadam apni alag lakeer ka haqdar hai. Customer ke khare hote hue likhein, us ke jane ke baad nahin. Us ke jane ke baad likhi entry yaadasht se likhi jati hai, aur yaadasht hi to aap hata rahe hain. Yeh wohi lamha bhi hai jab woh raqam ki tasdeeq kar sakta hai, aur is se kharid ya adaigi ka jhagra shuru hone se pehle hi khamoshi se ruk jata hai.

Tay karein ke mulazim akela kya likh sakta hai

Zyadatar gharbar us waqt hoti hai jab mulazim woh faisle karta hai jin ke liye usay kisi ne kaha hi nahin. Woh yeh tay karne ke qabil nahin ke kis ko udhaar milna chahiye, aur us se yeh tawaqqo karna bhi munsifana nahin.

Ek dafa tay, taake lamhe mein kisi ko faisla na karna pare

• Woh kisi bhi size ki naqad bikri likh sakta hai
• Udhaar sirf un naamon ka jo pehle se khate par hain
• Naye customer ka pehla udhaar hamesha aap tak aaye
• Mehfooz entry ko woh kabhi badle ya mitaye na
• Jis par shak ho woh pehle likh dein, poochein baad mein

Naye customer wala usool asli paisa bachata hai. Purane customer ka udhaar rozana ki entry hai. Ajnabi ka pehla udhaar khatre ka faisla hai, aur woh faisla aap ka hai. Ek dafa khush dili se keh dein, phir yeh kabhi masla nahin banega.

Entry badalne wala usool dikhne se zyada ahem hai. Agar entries khamoshi se badli ja sakti hon to koi record kuch bhi sabit nahin karta, aur likhne ka poora maqsad hi khatam ho jata hai. Wasoolo mein aap team member ko likhne ki ijazat de kar badalne aur mitane ki ijazat rok sakte hain, jis se yeh baat bharose ki guftagu ke bajaye ek setting ban jati hai.

Aur sab se oopar aakhri usool zehen mein rakhein. Jo mulazim ghalat likhne se darta hai woh kuch bhi nahin likhta, aur chhooti hui entry adhoori entry se kahin mehngi hai. Usay saaf batayein: pehle likh dein, phir mujh se pooch lein. Yeh ek jumla ijazaton ke kisi bhi usool se zyada nuqsan rokta hai.

Bina ilzam lagaye jaanchna

Jaanch react karne ke bajaye maamool honi chahiye, warna woh hamesha ilzam lagegi, aur jis mulazim ko ilzam mehsoos ho woh kaam mein behtar nahin, badtar hota hai.

Band karte waqt galla rozana ginein, us ki mojoodgi mein, us ke pehle din se. Agar yeh kisi shak se pehle shuru hua tha to yeh kabhi shak ka maamla ban hi nahin sakta. Jo dukanein masla aane ke baad ginna shuru karti hain wahan yeh kabhi normal nahin lagta.

Har subah do minute kal ki entries dekhein, us ke samne, aam kaam ki tarah. Jo baat saaf na ho us par hamwar lehje mein poochein: "Kal wali yeh entry, kaun le kar gaya tha?" Aap tehqeeq nahin kar rahe, aap ek khali jagah us waqt band kar rahe hain jab kisi ko yaad hai.

Yeh sab kabhi customer ke samne na karein. Jis mulazim ko logon ke samne toka jaye woh chhoti ghaltiyan chhupane lagta hai, aur chhupi hui chhoti ghaltiyan hi aage chal kar bari banti hain.

Aur us ka apna paisa bilkul saaf rakhein, kyunki dukandar aur mulazim ke zyadatar ikhtilaf asal mein entriyon ke bajaye tankhwah ke hote hain. Tankhwah aur advance usi din darj hon jis din milein, us ke apne record mein, aur woh gilla khatam ho jata hai jo baqi har cheez mushkil banata hai.

Jab waqai koi ghalti mile

Pehle yeh maan lein ke ghalti hai, kyunki takreeban hamesha wohi hoti hai.

Banday ke bajaye record theek karein. Aaj ki tareekh ke saath durusti ki entry aur wajah ka note laga dein, aur asal lakeer ko kabhi kaatein ya mitayein nahin. Jis khate mein cheezein kaati gayi hon us par kisi ka bharosa nahin rehta, aap ka bhi nahin, aur isi liye saaf record ki hifazat zaroori hai.

Customer ko saaf aur jald batayein. "Aap ke khate par do hafte pehle ki ek ghalti thi, maine theek kar di hai." Is jumle ka koi kharch nahin aur yeh baad ki har wazahat se zyada bharosa deta hai.

Phir yeh dekhein ke woh ghalti mumkin kaise hui, aur usay badlein. Ghalat naam ka matlab hai ke do customeron ka record saaf karna hai. Chhooti entry ka matlab hai ke yeh usool tay hi nahin hua tha ke dono counter par hon to likhega kaun.

Aur agar aakhir mein aap ko koi aisi cheez mil hi jaye jo ghalti nahin, to us se akele mein, ek dafa aur faislakun tor par nipat lein. Magar pehle woh chaar aam nakaamiyan theek karein, kyunki takreeban har dukan mein poora farq wohi daalti hain, aur woh ek lakeer par do lafzon se theek ho jati hain.

Aam sawalat

Mera mulazim bura likhta hai aur kuch entries parhi hi nahin jatin. Kya karoon?

Isay likhai ka masla samajhne ke bajaye tarteeb ka masla samjhein. Usay likhne ki muqarrar tarteeb dein, hamesha wohi: naam, raqam, cheez, aur us ke do harf. Yaksaniyat buri likhai ko bhi qabil-e-parhat bana deti hai, kyunki aap ko pehle se pata hota hai ke kaunsa hissa kya hai. Phir bhi na parhi jaye to yeh us baat ki mazboot daleel hai ke entry phone par ki jaye jahan tarteeb khud tay hoti hai.

Mulazim ka apna login hona chahiye ya mera hi istemal ho?

Us ka apna, hamesha, aur dukan ki un chand cheezon mein se hai jin par sakhti karna banta hai. Sanjhe login ka matlab hai ke har entry ek hi shakhs ki lagti hai, jis se wohi ek record khatam ho jata hai jo baad mein jhagra tay kar sakta tha. Alag login se aap yeh bhi mehdood kar sakte hain ke woh kya kar sakta hai, is liye hadd ek dafa setting se tay hoti hai, baar baar guftagu se nahin.

Customer kehta hai ke us ne mere mulazim ko paise diye aur koi entry nahin. Kaun sacha hai?

Jab tak koi wajah na ho, customer ko sacha samjhein, kyunki sab se ghalib wajah yehi hoti hai ke adaigi rush mein li gayi aur likhi nahin gayi. Mulazim se thande dil se aur akele mein poochein, us din ka galla milayein, aur agar kuch us ke khilaf na ho to customer ke haq mein maamla khatam karein. Phir wajah theek karein: adaigi galle mein daalne se pehle likhi jaye, bina kisi istisna ke.

Entries kitne arse tak rakhni chahiyein?

Itne arse tak jitna koi jhagra chal sakta hai, yani amal mein kam az kam ek saal aur behtar hai is se zyada. Purani entries rakhne ka kuch kharch nahin aur sirf wohi us baqaye ka jawab de sakti hain jo koi mahinon se utha raha hai. Yeh us baat ki bhi sab se mazboot amli daleel hai ke khata aisi jagah rakha jaye jis ka backup hota ho, kyunki gum shuda record mutnaza record se bura hai.

Rozana mulazim ki entries dekhna kya bura hai?

Bura sirf us soorat mein hai jab yeh usi din shuru hua ho jis din aap ko shak hua. Rozana ke do minute jo us ke pehle hafte se ho rahe hon, woh bas dukan ka tareeqa hain, aur zyadatar mulazimon ko yeh beizzati ke bajaye tasalli deta hai, kyunki ghaltiyan chhoti rehte hue pakri jati hain aur unhein us cheez ka zimmedar nahin thehraya jata jo unhein yaad hi nahin.

Hum do bhai ek dukan chalate hain. Kya hamein bhi is ki zaroorat hai?

Sab se zyada, kyunki hissedar entriyon par dukandar aur mulazim se kahin zyada jhagarte hain, aur woh jhagre lambe chalte hain. Aap dono apne apne naam se likhein, tay karein ke kaun kya darj karta hai, aur band karte waqt din ki entries saath baith kar dekhein. Pehle saal yeh ghair zaroori lagta hai aur yehi wajah hoti hai ke paanchwan saal pursukoon guzarta hai.