Wasooli har hafte ya mahine ke aakhir mein

Dono tareeqe chalte hain. Haftawar chakkar paisa chalta rakhta hai aur kharabi ka jaldi pata deta hai. Mahine wala tareeqa kaam kam karta hai aur tankhwah dar customers par theek baithta hai. Ghalti yeh hai ke sab par ek hi tareeqa chalaya jaye. Har naam ka tareeqa us ke apne paise ke din se tay hota hai.

Do tareeqe, saaf saaf

Har woh dukan jo udhaar deti hai in mein se koi ek chala rahi hoti hai, chahe us ne kabhi socha bhi na ho.

Haftawar tareeqe ka matlab hai ke har customer saat din mein khatam karta hai ya kam az kam bara hissa de deta hai. Raqmein chhoti hoti hain, baatein mukhtasir, aur kisi ek naam ka balance apni jagah se zyada door nahin jata. Jo dukanein yeh achhi tarah chalati hain un ka apna mamool ban jata hai: kuch naam jumay ko, kuch itwar ko, aur poora chakkar ek ghante mein.

Mahine wale tareeqe ka matlab hai ke balance poora mahina banta hai aur agle mahine ke pehle dinon mein khatam hota hai. Chaar ke bajaye ek baat, chaar chhoti raqmon ke bajaye ek bari raqam, aur beech mein teen khamosh hafte. Yeh us tarteeb se milta hai jis tarah tankhwah dar aadmi ka paisa aata hai, aur isi liye yeh aam riwaj bana.

In mein se koi doosre se zyada mohtaram nahin, aur na hi koi zyada sakht dukan ki nishani hai. Yeh ek hi khatre ko uthane ke do tareeqe hain, aur har ek ka apna kharch hai jo doosre mein nahin.

Haftawar tareeqa aap ki dukan ke saath kya karta hai

Ek hi dukan, do alag tareeqon par chalti hui

Har hafte wasooliMahine ke aakhir par wasooli

Paisa kis tarah wapas aata haiHar hafte wasooliChhoti raqmein, poora mahinaMahine ke aakhir par wasooliEk bari raqam, ek dafa

Kisi bhi waqt bahar kitna hota haiHar hafte wasooliTaqreeban ek hafte ki udhaar bikriMahine ke aakhir par wasooliPoore mahine ki udhaar bikri tak

Jab koi customer dena band kareHar hafte wasooliSaat din ke andar pata chal jata haiMahine ke aakhir par wasooliChaar paanch hafte baad pata chalta hai

Aap ki shaamon par kya guzarti haiHar hafte wasooliHar hafte chhota chakkar, saal bharMahine ke aakhir par wasooliMahine mein teen chaar bhaari din

Yeh un customers par chalta hai joHar hafte wasooliRozana ya haftawar kamate hainMahine ke aakhir par wasooliMahine mein ek dafa tankhwah lete hain

Is ki apni kamzoriHar hafte wasooliBohat si chhoti baatein nibhani parti hainMahine ke aakhir par wasooliEk naam khamoshi se bara ho sakta hai

Pehla kaam yeh karta hai ke aap ka apna paisa chalta rehta hai, aur aksar chhoti dukanon ke liye is safhe par is se ahem kuch nahin.

Supplier mahina nahin thehrta. Kiraya nahin thehrta, bijli nahin thehrti, aur mulazim to bilkul nahin. Agar paisa har saat din mein wapas aata hai to aap maal us paise se kharidte hain jo customers pehle wapas kar chuke hain. Agar mahine mein ek dafa aata hai to aap kisi aur ki kharidari ke teen extra hafte apni jaib se chala rahe hain, aur yehi woh khaali jagah hai jahan dukanein qarz lene lagti hain.

Doosra kaam yeh karta hai ke khabar jaldi milti hai. Jo aadmi ek haftawar adaigi chhorta hai woh sirf ek sawal hai. Jo teen chhorta hai woh masla hai jis par abhi kuch kiya ja sakta hai, aur yeh baat teesre hafte pata chalti hai, doosre mahine nahin. Taqreeban har doobne wale balance ki pehli chhooti hui adaigi par kisi ne kuch nahin kiya tha, aur chhota arsa woh pehla ishara jaldi samne le aata hai.

Kharch phir bhi asal hai. Haftawar tareeqe mein baatein zyada hoti hain, chhoti entries zyada, aur chakkar us din bhi lagana parta hai jis din dil na chah raha ho. Do hafte chhor dein aur aap bina faisla kiye mahine wali dukan ban chuke hote hain, farq sirf yeh ke ab kisi ko maloom nahin ke tay kya hua tha.

Mahine wala tareeqa aap ki dukan ke saath kya karta hai

Farz karein: har hafte Rs 12,000 ka saman udhaar par jata hai

Haftawar tareeqa: zyada se zyada ek hafta baqi rehta haiRs 12,000

Mahine wala tareeqa: chaar hafte tak baqi rehte hainRs 48,000

Is dauran supplier aap se kya chahta haiWaqt par adaigi

Mahine wali dukan ko itna extra cash chahiyeRs 36,000

Yeh misal ke number hain, koi survey nahin. Apni haftawar udhaar bikri dalein aur apna jawab parhein.

Mahine wala tareeqa sukoon deta hai, aur us sukoon ki qeemat cash mein ada hoti hai.

Isay asaan samajhne se pehle hisab dekh lein. Agar har hafte Rs 12,000 ka saman udhaar par jata hai, to haftawar tareeqe mein kisi bhi waqt taqreeban ek hafta baqi hota hai. Mahine wale mein chaar hafte tak. Udhaar bilkul wohi hai. Farq sirf yeh hai ke aap ka Rs 36,000 zyada paisa doosron ke gharon mein para hai, aur supplier ko us ki apni tareekhon par phir bhi dena hai.

Jis dukan ke peeche cash hai us ke liye yeh qabil e bardasht hai, aur jis ke peeche nahin us ke liye takleef deh. Isi liye ek hi gali ki do dukanein, wohi maal bechti hui, is baat par bilkul alag rai rakh sakti hain. Dono apni apni dukan ke bare mein theek keh rahe hote hain.

Doosra kharch khabar ki dair hai. Jo naam mahine ki pehli tareekh se pehle wajib nahin, woh paanch hafte charhta rehta hai aur kisi ke zehen mein bhi nahin aata, aur jab tareekh aati hai to raqam itni bari ho chuki hoti hai ke aadmi khud baat se bachne lagta hai. Lambe arse bure customer nahin banate, magar chhote masle ko nazar aane se pehle bara zaroor hone dete hain. Isi liye mahine wali dukan ko har naam par ek had tay karni chahiye, kyunki tareeqa khud waqt par nahin batayega.

Tareeqa customer ke paise ke din se milayein

Yehi hissa asal faisla karta hai, aur is ka aap ki apni pasand se koi taluq nahin.

Jo aadmi rozana kamata hai woh mahine bhar ka balance sambhal hi nahin sakta. Waqai nahin sakta, chahe kitna hi imandar ho, kyunki jo paisa chaar hafte us ke ghar mein para rahe usay us ka apna ghar pehli tareekh se bohat pehle kharch kar chuka hota hai. Rozana kamane wale ko mahine wala tareeqa de kar aap ne faraakh dili nahin ki, aap ne usay aisa kaam de diya jo woh nakam karega. Phir dono sharminda honge, aur woh aap ka samna karne ke bajaye kahin aur se lena shuru kar dega.

Tankhwah dar aadmi is ka ulta hai. Har jumay Rs 900 maangna us se us din paisa maangna hai jab us ke pas hota hi nahin, chaar mein se teen jumay. Woh yeh kaam bura karega, tang aayega, aur aap ki dukan ko mushkil dukan samjhega. Us ka paisa ek dafa aata hai, is liye woh ek hi dafa de sakta hai.

To apne naam is hisab se chunein ke un ka apna paisa kab aata hai, is hisab se nahin ke aap ka chakkar kab theek rehta hai. Rozana kaam karne wale, mazdoor, aur woh sab jinhein din ka paisa milta hai, haftawar. Tankhwah dar, ustad, aur mahine wale log, mahine ke aakhir par. Dukandar aur chhote karobar aksar beech mein hote hain aur un se seedha poochh lena behtar hai, kyunki apna chakkar woh aap se behtar jante hain.

Yeh udhaar ki sab se meherbaan surat bhi hai. Jo tareeqa aadmi ke paise ke din se milta ho usay woh nibha sakta hai, aur jo customer apna wada nibha sake woh saalon tak customer rehta hai, aur purane customer rakhne ka asal maqsad yehi hai, ek behas jeetna nahin.

Woh hissa jo koi nahin ginta: aap ke apne ghante

Dono tareeqe waqt lete hain, bas shakal alag hoti hai.

Haftawar tareeqa kaam patla kar ke phaila deta hai: hafte mein ek ghanta, har hafte, saal bhar. Bhaari kam hi lagta hai, magar rukta bhi kabhi nahin, aur isay mood ki nahin mamool ki zaroorat hoti hai. Jo dukanein isay achha chalati hain un ke din tay hote hain aur chakkar chhota, aur customer bhi woh din utna hi jante hain jitna dukandar.

Mahine wala tareeqa kaam ikattha kar deta hai: teen chaar din jin mein aap bechne ke bajaye wasooli kar rahe hote hain, kabhi dukan jaldi band kar ke logon ko ghar par pakarne ke liye. Woh din bhaari hote hain, aur theek mahine ke shuru mein aate hain jab dukan bhi sab se masroof hoti hai. Bohat se dukandar jo samajhte hain ke unhein mahine wala tareeqa pasand hai, dar asal sirf teen khamosh hafte yaad rakhte hain aur chaar mushkil din bhool jate hain.

Ginti theek se kar lein. Hafte ka ek ghanta bawan ghante hai. Mahine ke chaar bhaari din sau ke qareeb. Chhota arsa aksar kul milakar kam kaam hai, aur taqreeban hamesha kam takleef deh kaam, kyunki Rs 900 ki baat Rs 9,000 ki baat se dono ke liye asaan hoti hai.

Aksar dukanon ko dono chahiyein, aur yeh theek hai

Poori dukan ke liye ek hi tareeqa chunna zaroori nahin, aur jo dukanein udhaar sab se behtar sambhalti hain woh aksar aisa karti bhi nahin.

Jo naam haftawar kamate hain un par haftawar, jo mahine par hain un par mahine wala, aur ek teesra group jo har baar saath hi de deta hai aur kisi tareeqe mein hai hi nahin. Asal baat yeh hai ke har naam kisi aise tareeqe par ho jo dono ne tay kiya aur dono ko yaad ho, na ke kisi dhundhli si samajh par jise dono mein se koi bol kar bata bhi na sake.

Do tareeqe us waqt chal sakte hain jab record bata de ke aaj kis ki bari hai. Kaghaz par yeh waqai mushkil hai, kyunki register naam se ya tareekh se laga hota hai, is se nahin ke is jumay kis ne dena hai. Phone ka khata har customer ke saath dene ki tareekh rakh sakta hai aur din aane par yaad dila sakta hai, aur isi se do tareeqe chalana yaad dasht ka imtihan nahin, paanch minute ka kaam ban jata hai. Wasoolo yehi karta hai, aur band karte waqt ki rozana ginti bata deti hai ke chakkar waqai laga tha ya sirf irada tha.

Jo raqam itni bari ho ke saaf nazar aa raha ho ke mahine lagenge, us ke liye koi bhi tareeqa jawab nahin. Wahan tay shuda tareekhon wala qist plan behtar hai, kyunki dono shuru se poori surat dekh lete hain, balance ko behta hua dekhte nahin rehte.

Customer ko ek tareeqe se doosre par le jana

Customer ko chhote arse wale tareeqe par lana

1. 1Agli kharidari se pehle kahein, us waqt nahin jab woh deta hoSaman hath mein ho to yeh ilzam lagta hai. Khali subah kaha jaye to yeh sirf dukan ka naya tareeqa lagta hai.
2. 2Wajah apni batayein, us ki shikayat na kareinSupplier ko paisa jaldi chahiye, is liye dukan sab ko chhote arse par la rahi hai. Sach bhi hai aur kisi ki izzat par baat bhi nahin aati.
3. 3Agli kharidari se shuru karein, purana balance chhor deinEk saath do tabdeeliyan saza lagti hain. Purani raqam purane tareeqe par chalne dein aur naya tareeqa aaj se lagayein.
4. 4Us ka paisa aane ka din chunein, apni asani nahinJise jumay ko paisa milta hai woh mangal ko nahin de sakta, chahe woh samne khare ho kar kitni hi sacchai se haan keh de.
5. 5Faisla karne se pehle teen hafte chalayeinPehla hafta ajeeb hota hai, doosra khamosh, aur teesre tak yeh mamool ban jata hai. Aksar dukanein pehle hafte mein hi chhor deti hain.

Saalon se chalti hui surat badalna wohi hissa hai jahan log ghalti karte hain, aur maamla taqreeban poora waqt aur alfaz ka hai.

Agli kharidari se pehle kahein, us waqt hargiz nahin jab woh samne khara aap ka paisa dabaye baitha ho. Ek hi jumla in do lamhon mein bilkul alag girta hai. Khali subah yeh ek intezaam hai. Counter par khule balance ke saath yeh ilzam hai, aur woh isay ilzam hi sunega chahe aap kitni hi narmi se kahein.

Wajah apni batayein. Supplier ko paisa jaldi chahiye, is liye dukan chhote arse par aa rahi hai. Yeh taqreeban har surat mein sach hai, tabdeeli ki wajah bhi ban jati hai bina usay qusoorwar banaye, aur jo koi sun raha ho us ke samne us ki izzat bhi qayam rehti hai.

Phir purana balance purane tareeqe par chhor dein aur naya tareeqa agli kharidari se shuru karein. Ek saath do tabdeeliyan saza lagti hain aur behas paida karti hain. Ek tabdeeli, aage ke liye, rule lagti hai. Aur din us ka chunein, apna nahin, kyunki jo tareeqa us ke hafte ke ghalat din par gire woh nakam hota hai chahe us ne kitni hi sacchai se haan kahi ho.

Jo tareeqa chunein us par qayam rahein

Tareeqa sirf tab chalta hai jab agle mahine bhi wohi ho, aur yahin aksar dukanein faida kho deti hain.

Din har naam ke saath likhein, zehen mein na rakhein. Bees naam aur do tareeqe kisi ki yaad dasht se bahar hain, aur jis lamhe yeh phisla, aap phir usi se wasooli karne lagte hain jo yaad aa jaye, aur woh aksar sharif customer hote hain, na ke woh jin par sab se zyada hai.

Ek din pehle chhota sa message bhejein, hamesha ek hi shakal mein: raqam aur tareekh, aur kuch nahin. Na shikayat, na purani baatein, na shak ka ishara. Jo yaad dihani har hafte ek jaisi ho woh mamool hai. Jo aap ke gusse ke saath lehja badle woh dhamki hai, aur log dhamki se bachne ke liye us dukan se hi bachne lagte hain.

Aur der se aane wali adaigi par kabhi kuch upar na lagayein, chahe koi bhi tareeqa chala rahe hon. Is kaam mein na late fee hai na jurmana. Jitna dena hai utna hi dena hai, aur jo dukan waqt ka paisa lena shuru kar de wahan har wasooli do minute ke lain den ke bajaye insaf ki behas ban jati hai. Achhi wasooli ka baqi sab kuch is ek baat ke tay hone ke baad asaan ho jata hai.

Aakhir mein asal faisla tareeqa hai hi nahin. Asal faisla yeh hai ke aap ki kitab ke har naam ke saath koi din juda hua hai ya nahin, aisa din jis par dono raazi hain. Jo dukanein is sawal ka jawab de sakti hain woh dono tareeqon par mazboot rehti hain. Jo nahin de sakteen woh koi tareeqa chala hi nahin rahin, woh sirf umeed lagaye baithi hain, aur umeed hi udhaar ko khatarnak banati hai.

Aam sawalat

Nayi chhoti dukan ke liye kaunsa tareeqa behtar hai?

Haftawar, jab tak apne customers ko jaan na lein. Nayi dukan ke pas sab se kam fazil paisa hota hai aur sab se kam pata hota hai ke kaun deta hai, aur chhota arsa dono maslay ek saath hal karta hai: paisa jaldi wapas aata hai aur do hafte mein pata chal jata hai ke kaun bharose ke laiq hai. Achhe tankhwah dar naam baad mein mahine wale par le ja sakte hain.

Mere customer kehte hain haftawar wasooli mein beizzati hai. Kya kahoon?

Batayein ke yeh dukan ka intezaam hai, un par koi rai nahin, aur yeh baat waqai sach rakhein us group ke har bande par lagakar. Bura us rule se lagta hai jo ek aadmi ke liye banaya gaya ho. Jo rule saaf tor par ek poore group par lage aur ek dafa sukoon se samjha diya jaye, woh do hafte mein zaati nahin rehta.

Kya main dono tareeqe mila kar chala sakta hoon bina uljhe?

Haan, aur aksar achhi dukanein yehi karti hain, magar sirf us surat mein jab din naam ke saath likha ho, yaad na rakha jaye. Do tareeqe zehen mein rakhein to mahine bhar mein ek hi bachta hai, aur aksar susti wala. Do tareeqe likhe hue aur har tareekh par yaad dihani ke saath ek se zyada mushkil nahin.

Kya haftawar dene walon ko kuch riayat deni chahiye?

De sakte hain, magar chhoti aur tay shuda, sab ke liye pehle se, counter par sauda kar ke nahin. Jo hargiz nahin karna woh ulta kaam hai, yani der se dene par kuch barha dena, kyunki woh waqt ka paisa hai aur aap ki dukan ko behas ki jagah bana deta hai. Chhote arse par thori riayat rate ka faisla hai aur us ki jagah aap ki qeemat mein hai.

Ek customer haftawar se mahine wale par jana chahta hai. Ijazat doon?

Dekhein us ka paisa kaise aata hai, us ki pasand kya hai yeh baad ki baat hai. Agar us ka paisa waqai mahine mein aata hai to lamba arsa us par behtar baithega aur haan keh dein. Agar woh rozana kamata hai aur sirf zyada gunjaish chahta hai, to aap se aisa balance uthane ko kaha ja raha hai jise us ki kamai sambhal nahin sakti, aur aakhir mein dono pareshan hote hain.

Agar koi kisi bhi tareeqe par nahin tikta to?

Usay kuch arse ke liye cash par le aayein, sukoon se aur bina taqreer ke. Jo customer koi bhi intezaam nahin nibha sakta woh saaf baat keh raha hai, aur jawab paanchwi baat cheet nahin hai. Usay saman dete rahein, khush dili rakhein, aur balance neeche aane dein us se pehle ke udhaar dobara shuru ho. Is par taqreeban koi nahin chhorta, aur jo chhorte hain woh waise bhi mehnge naam hote hain.