Jab aap aur mulazim din alag alag ginein

Din usi din likhein jis din woh guzarta hai, aur mulazim ke saamne likhein. Tankhwah ke zyadatar jhagre kisi ki bad-diyanati nahin hote. Woh ek hi maheene ki do yaad dashtein hoti hain, aur jeet us ki hoti hai jise zyada pakka yaad ho. Aisa record dono yaadon se behtar hai jo dono dekh saken.

Maheene ki aakhri shaam

Woh dukan khali hone ka intezar karta hai. Phir number batata hai: chhabbees din.

Aap ke zehan mein chaubees the, shayad pachees. Aap ulta ginna shuru karte hain, buland awaz mein. Woh mangal jab woh maal lene gaya tha, woh ginti mein aayega ya nahin. Woh dopehar jab woh jaldi chala gaya tha kyunke ghar mein koi beemar tha, woh aadha din tha ya poora. Woh do din jab dukan hi band rahi, un ki tankhwah banti hai ya nahin.

Aap dono mein se koi jhoot nahin bol raha. Woh har us din ko gin raha hai jis din woh aap ke darwaze par pohancha. Aap har us din ko gin rahe hain jis din woh counter ke peeche khara ho kar chala. Yeh do alag number hain aur aap dono apne apne number par dalil rakhte hain.

To aap beech ka raasta nikal lete hain, kyunke raat ho chuki hai aur is behas par poori shaam lagane ka faida nahin. Woh paise le kar khamosh chala jata hai, magar dil mein yeh le kar jata hai ke us ka haq mara gaya. Aap apne khayal se zyada de kar uthte hain aur samajhte hain ke us ne dabao daala. Khush koi nahin hota, aur agli baar wohi shaam laut aati hai.

Do imandar log alag number par kyun pohanchte hain

Masla yaad dasht ka nahin. Masla yeh hai ke jab likhna sasta tha tab kisi ne kuch nahin likha.

Kaam ke din ki shakalein us se zyada hain jitni log maante hain. Ek poora din hota hai. Ek woh din hota hai jab woh aath ki bajaye gyara baje aaya. Ek woh din hota hai jab woh mojood tha magar kisi janaze ki wajah se dukan band rahi. Aur ek woh din hota hai jab aap ne usay shehar ke doosre kinare par dukan ke kaam se bheja, jo kaam hi hai, lekin kaam lagta nahin kyunke woh counter par nazar hi nahin aaya.

Tees din ke aakhir tak aap dono ke darmiyan aise paanch adhoore din pare hote hain, aur har ek ki asli qeemat hai. Chaar hafte baad paanch adhoore din kisi ko theek yaad nahin rehte. Aap ko woh yaad rehte hain jin ka nuqsan aap ko hua. Usay woh yaad rehte hain jin ka nuqsan usay hua. Yeh bad-diyanati nahin, yaad dasht jab paisa uthaye hue ho to aisi hi hoti hai.

Aur totals ke na milne ki ek doosri wajah bhi hai. Us ne maheene ke dauran thori thori raqam le rakhi hai, un dinon mein jab usay zaroorat pari. Kuch aap ne galle se di, kuch apni jeb se. Ek do kaheen likhi hi nahin gayi, aur yeh bilkul wohi khali jagah hai jo bhooli hui udhaar ki entry mein hoti hai, bas is baar doosri taraf aap ka apna mulazim khara hai.

Ek mutnaza din ki asli qeemat

Jhagre par number lagayein, phir tay karein ke usay rokne mein kitni mehnat lagani chahiye.

Farz karein mulazim ko tees din ke tees hazar milte hain

Ek kaam ke din ki qeematRs 1,000

Us ne jitne din gine26

Aap ne jitne din gine24

Woh farq jo aap beech mein aa kar tay karte hainRs 2,000

Yehi jhagra, baara martabaRs 24,000

Maheene ke do din kisi bhi ek shaam ke lehaz se bari raqam nahin. Saal bhar mein yeh asli paisa ban jata hai, aur asal nuqsan paisa hai bhi nahin. Asal nuqsan yeh hai ke yeh guftagu baara martaba hoti hai, aur har martaba dukan se thora sa bharosa nikal jata hai. Jo mulazim yeh samajhne lage ke us ki ginti mein bay-insafi hoti hai, woh apna bachao karna shuru kar deta hai, aur jo mulazim apna bachao kar raha ho woh aap ke customer ke bare mein sochna chhor deta hai.

Yehi hisab doosri taraf bhi chalta hai. Agar woh do din aise le gaya jo us ne kaam nahin kiye, to aap us cheez ke paise de rahe hain jo aap ko mili hi nahin, aur aap bharosa karne ki bajaye nigrani karna shuru kar denge. Dono raste ek hi jagah khatam hote hain.

Maheena nahin, din likhein

Ilaj sharminda kar dene ki hadd tak chhota hai. Din mein ek nishan, aur woh us ke saamne lagaya jaye.

Din kis tarah likha jata hai

✓Usi din likha gaya, us ke saamne

• "12 tareekh. Poora din." Nishan lagate hue buland awaz mein kaha gaya.
• "13 tareekh. Aadha din, dopehar ke baad aaya."
• "14 tareekh. Dukan band. Maal lene bheja, poora din ginega."
• "17 tareekh. Rs 2,000 liye. Ab tak Rs 2,000."

✕Chaar hafte baad dobara jora gaya

• "Zyadatar din woh mojood tha, shayad."
• "Ek din woh der se aaya tha, ya do din."
• "Band dinon ka faisla hum ne kabhi kiya hi nahin."
• "Aap ne do hazar liye the." "Nahin, ek."

Ghaur karein ke acha khana kya karta hai. Woh din usi waqt likh leta hai jab aap dono us par muttafiq hain. Raat aath baje aap dono mein se kisi ke paas is baat par behas ki koi wajah nahin ke woh subah aath baje aaya tha ya nahin, kyunke dono ko maloom hai. Chaar hafte baad aap ke paas do raayein ke siwa kuch nahin hota.

Nishan wahan lagayein jahan woh dekh sake. Jo record woh dekh na sake woh sirf aap ki baat hai us ki baat ke muqable, ya ni wohi surat jo pehle se thi. Jo record us ne aap ko banate hue dekha, usi din, woh record woh pehle hi maan chuka hai kyunke woh khara raha aur us ne aitraz nahin kiya. Poora nuskha yehi hai, aur isi wajah se khate ki entry customer ke saamne likhi jati hai, us ke jane ke baad nahin.

Agar aap yeh phone par rakhte hain to Wasoolo har din ko hazir, aadha ya ghair hazir likh leta hai aur maheene ki ginti khud chalti rehti hai, is liye aakhir mein total behas nahin balke jama tafreeq hoti hai. Agar aap copy par rakhte hain to baayein taraf tareekhon ka ek column aur har tareekh ke saath ek harf kaafi hai. Zariya utna ahem nahin jitna yeh ke likha kab gaya.

Adhoore dinon ka usool, ek baar tay kar lein

Din ka nishan aadha kaam hai. Baqi aadha yeh tay karna hai, pehle se, ke adhoore din ki qeemat kya hai, taake aap har din par us waqt saudebazi na karein jab woh taza aur zaati ban chuka ho.

Us ke saath ek baar baith kar chaar sawal tay karein. Aadha din kya hota hai aur kis waqt se shuru hota hai. Jis din dukan band rahe us ki tankhwah banti hai ya nahin. Dukan se bahar ka dukan wala kaam poora din ginega ya nahin. Chhutti lene se pehle aap kitni ittila chahte hain.

Phir in jawabon ko kisi jhagre ke beech mein dobara na kholein. Usool ki poori qeemat yeh hai ke woh us waqt bana jab aap dono mein se koi ghusse mein nahin tha aur kisi ko nahin pata tha ke woh kis ke haq mein jayega.

Chaaron jawab kaheen aise likh lein jahan dono ko mil jayein, chahe woh copy ka pehla safha ho. Log un usoolon ko maan lete hain jo banane mein woh khud shareek the. Woh un usoolon se chirte hain jo maheene ki aakhri shaam ko, thik us lamhe par saamne aate hain jab paisa gina ja raha ho.

Peshgi jhagre ka doosra hissa hai

Din is ikhtilaf ka sirf ek hissa hain. Doosra hissa woh paisa hai jo woh pehle hi le chuka hai, aur buri shaamein hazri se zyada isi se banti hain.

Woh maheene ke beech mein do hazar maangta hai. Aap de dete hain. Baara din baad woh ek hazar aur maangta hai aur woh bhi aap galle se, jaldi mein, customer ko khara rakh kar de dete hain. Maheene ke aakhir mein aap teen hazar kaat te hain aur usay sachchi mein do hazar yaad hain, kyunke doosri baar wali choti si baat lagi thi jo kabhi likhi hi nahin gayi.

Har peshgi usi din likhi jaye jis din woh haath se nikli, unhi safhaat mein jahan din likhe jate hain, tareekh ke saath. Dete waqt chalta total buland awaz mein keh dein. "Ab tak teen hazar ho gaye." Chaar lafz, aur baad mein is par koi behas bachti hi nahin. Is hisse ko theek rakhne par mulazim ki tankhwah aur peshgi mein aur tafseel hai.

Jo maheena guzar chuka usay kaise band karein

Ho sakta hai aap yeh thik usi aakhri shaam ko parh rahe hon aur jhagra saamne khara ho. Usay jeetne ki koshish na karein.

Woh maheena band karna jo sabit nahin ho sakta

1. 1Un dinon par behas na karein jo kisi ne likhe hi nahinAap dono mein se koi yeh nahin jeet sakta, kyunke jeetne ke liye kuch hai hi nahin. Ghante bhar ki behas wohi faisla deti hai jo ek minute mein ho jata.
2. 2Saaf keh dein ke aap ka apna record kamzor thaYeh maan lene mein kuch nahin jata aur agle maheene ke pehle din se sahi record par israr ka haq mil jata hai.
3. 3Ek raqam par ittefaq karein aur ittefaq likh leinEk line jis par likha ho ke is maheene ki yeh raqam dono ne maani, woh maheena hamesha ke liye band kar deti hai. Woh line na ho to wohi maheena baad mein dobara khulta hai.
4. 4Adhoore dinon ke usool us waqt tay karein jab koi ghusse mein na hoAadha din, band din, dukan se bahar ka kaam aur chhutti ki ittila. Chaar jawab, ek baar tay, jhagre ke beech kabhi dobara nahin.

Doosra qadam wohi hai jo taalluq bacha leta hai. Saaf keh dena ke is baar aap ka apna record kaafi acha nahin tha, aap ka kuch nahin bigarta aur aap ko yeh haq de deta hai ke aage se behtar record par israr karein. Jo aadmi khud maan le ke us ki apni copy kamzor thi, us se behas nahin ki ja sakti.

Aur purane maheenon mein wapas na jayein. Jo hua so hua. Baat sirf itni hai ke agla maheena behas nahin, jama tafreeq ho, aur saaf nishanon wala ek maheena aap dono ko yeh sabit karne ke liye kaafi hai.

Chhoti dukan mein bharosa aisi hi chhoti aur sookhi aadaton se banta hai. Yehi aadat tay karti hai ke jis mulazim par dukan chhori ja sake woh sarmaya hai ya fikr, aur isi liye apna banda rakhein ya bahar ka wala sawal utna faisla kun nahin jitna log samajhte hain. Din likhe jayein to dono chal jate hain. Na likhe jayein to dono bigar jate hain.

Aam sawalat

Mera mulazim parh nahin sakta. Kya likha hua record phir bhi faida deta hai?

Haan, aur tawaqqo se zyada deta hai. Nishan lagate waqt usay buland awaz mein bol dein. "Baarah tareekh, poora din." Woh sun leta hai, aur usi din sun lena hi woh cheez hai jis ki wajah se woh chaar hafte baad usay maan leta hai. Maheene ke aakhir mein us ke saamne, tareekh ba tareekh, nishan gin dein. Jab har line us ke kaanon mein gayi ho to safha parhne ki zaroorat nahin rehti.

Aadhe din ki qeemat kya honi chahiye?

Wohi jo aap dono us ke pesh aane se pehle tay kar lein, aur phir har baar wohi. Roz ki tankhwah ka aadha aam jawab hai aur us par dalil dena aasan hai kyunke us mein koi hisab hi nahin lagana parta. Number se kaheen zyada ahem yeh hai ke woh pehle se tay tha. Jhagre ke beech mein tay hua aadha din woh shakhs kabhi nahin maanta jo us jhagre mein haar raha ho.

Jis din dukan band thi us din us ne ghar par dukan ka kaam kiya. Woh ginega?

Agar aap ne us se kaha tha to woh kaam ka din hai aur us ki tankhwah banti hai. Kasauti seedhi hai: kya woh us din apni marzi ka kaam kar sakta tha. Agar jawab nahin hai kyunke aap ne usay kaheen bheja tha, to us ne kaam kiya. Usi din wajah ke saath nishan laga dein taake baad mein kisi ko dobara jor tor na karna pare.

Der se aane par kataoti karni chahiye?

Kataoti sirf us surat mein karein jab aap ne usay der se aane se pehle usool bata diya ho, aur sirf utni jitni aap ne asal mein batayi thi. Jis baat par usay kabhi khabardar hi nahin kiya gaya us par khamoshi se paisa kaatna wohi tareeqa hai jis se mulazim yeh tay karta hai ke us ki tankhwah aap ke haath mein mehfooz nahin. Agar der se aana aadat ban raha hai to faida guftagu mein hai, us khamosh kataoti mein nahin jo usay tankhwah ke din pata chalti hai.

Hum ne sab kuch baat cheet se tay kar liya tha. Kya sach mein likhna zaroori hai?

Baat cheet aaj tay karti hai, likhai chaar hafte baad tay karti hai. Is jhagre mein koi kisi ko dhoka nahin de raha; aap dono ko bas wohi yaad raha jo aap ke haq mein tha. Tareekhon ka ek safha yeh poori guftagu hi utha deta hai, aur is ka faida us se zyada aap ko hai, kyunke dukan chalate hue tees din kisi doosre ki hazri zehan mein rakhne wale aap hain.

Us ke din aur meri dukan ka apna khata ek jagah kaise rakhoon?

Ek hi nizam mein rakhein magar ek hi column mein nahin. Us ke din aur us ki peshgi us ki apni cheez hain aur sirf us ke liye ek safhe ki tarah parhne chahiyein, jab ke jo tankhwah aap dete hain woh kisi bhi doosre kharche ki tarah dukan ke kharchon mein girni chahiye. Yeh mil jul jayein to aap ka apna munafa nazar aana band ho jata hai, aur woh tankhwah ki buri shaam se alag aur zyada sust masla hai.