Dukan par apna banda rakhein ya bahar ka?

Apna banda wafadari deta hai aur usoolon mein qeemat leta hai. Bahar wala is ke ulat. Faisla is par karein ke dukan ko waqai kya chahiye: aise ghante jin par zor chal sake, aisi naqdi jo jaanchi ja sake, ya woh banda jo paanch saal baad bhi wahin khara ho.

Kaam ek jaisa lagta hai, hai nahin

Dono aadmi usi counter par khare ho kar wohi kaam karte hain. Farq kaam ke aas paas ki har cheez mein hai: ghalti par kaise tokte hain, kisi maang par kaise mana karte hain, aur bandobast khatam karne ki qeemat kya hai.

Bahar wale ke saath dukan ek naukri hai. Tankhwah hai, ghante hain, aur dono samajhte hain ke yeh silsila us waqt tak hai jab tak dono ko munasib lage. Yeh safai bari qeemat rakhti hai.

Rishtedar ke saath dukan us purane rishte ka hissa hai jo dukan ke baad bhi chalta rahega. Is se aisi wafadari aur lachak milti hai jo kisi tankhwah se khareedi nahin ja sakti. Is ka matlab yeh bhi hai ke kaam ka har aam faisla woh bojh utha kar chalta hai jo usay uthana hi nahin chahiye tha.

To sawal yeh nahin ke kaun zyada imandar hai ya kaun zyada mehnati. Sawal yeh hai ke kaunsa bojh aap ki dukan aur aap ka mizaj utha sakta hai. Dono taraf asli qeemat hai, aur ek ko muft samajh lena hi wajah hai ke yeh bandobast aksar bigar jate hain.

Apna banda waqai kahan behtar hai

Shuruaat isi se karein, kyunki yeh hissa asli hai aur log isay bohat jaldi radd kar dete hain.

Woh tikta hai. Rishtedar shaz hi do hazar zyada dene wali dukan par chala jata hai. Is kaam mein jahan sikhaya hua mulazim chhor jaye to hafte barbad hote hain, is ki asli qeemat hai jo kisi hisab mein kabhi nazar nahin aati.

Mushkil dinon mein woh khara hota hai. Aap beemar hon to koi kholne wala chahiye aur bahar hon to band karne wala, aur chachazad yeh bina sauday ke kar deta hai. Amli tor par yehi sab se bara faida hai.

Woh customeron ko jaanta hai. Apne banday ko aksar gali, naam aur puranay maamlat pehle se maloom hote hain. Pehle din se woh bata sakta hai ke kaun deta hai aur kaun sirf wada karta hai.

Usay dukan ki fikr hoti hai. Jo rishtedar khud ko barson tak is karobar se juda dekhta ho woh barson ke paimane par sochta hai. Mulazim mahinon ke paimane par sochta hai, aur us ke liye yeh bilkul munasib baat hai.

In mein se kuch bhi chhota nahin. Agar aap ki dukan ka sab se bara khatra counter par akele reh jana hai to apna banda theek wohi cheez hal karta hai jo aap ki neend kharab karti hai.

Bahar wala waqai kahan behtar hai

Ab doosri taraf, jis ka difa aam tor par kam shaistagi se kiya jata hai.

Aap mana kar sakte hain. Advance se inkar, entry par tokna, ya band karne ke waqt par israar, yeh kaam ki baat hai. Apne banday ke saath wohi jumla teen din baad khane ki mez par pohanch jata hai, aur yeh maloom hona hi badal deta hai ke aap kya kehne ko tayyar hain.

Paisa ek number hota hai. Tankhwah tay hoti hai, muqarrar din par milti hai, aur baat khatam. Apne banday ka bandobast khisak kar khane, advance, daraz se uthai gayi chhoti raqmon aur is aam ehsaas mein chala jata hai ke hisab barabar ho hi jata hai. Woh shaz hi barabar hota hai, aur koi kuch sabit bhi nahin kar sakta.

Ghaltiyan chhoti rehti hain. Jis mulazim ki ginti ghalat ho usay bata diya jata hai aur woh behtar ho jata hai. Bahnoi ki ginti ghalat ho to woh izzat ka khandani maamla ban jata hai, aur ginti kabhi behtar nahin hoti kyunki koi saaf baat kar hi nahin sakta.

Khatam karne ki qeemat ek cheez hai. Bahar wale ke saath na chale to raah alag ho jati hai. Rishtedar ke saath na chale to mulazim bhi gaya aur ek aisi mushkil bhi mil gayi jo har shadi bayah par das saal tak saamne aati hai.

Isi liye is sawal ki sacchi soorat bharose ki hai hi nahin. Sawal yeh hai ke kya aap aise banday ko chala sakte hain jise naraz karna aap ko gawara nahin, aur yeh waqai mushkil kaam hai jo kuch log kar hi nahin pate.

Aamne saamne

Counter ek hi, bandobast bilkul alag

Apna bandaBahar wala

TankhwahApna bandaAksar kam, aur aksar mubhamBahar walaMuqarrar raqam jo sab ko maloom hai

WaqtApna bandaZaroorat par lachakdar, zor dena mushkilBahar walaPehle se tay, aur nibhana asaan

Naqdi par bharosaApna bandaAam tor par ooncha, aur shaz hi jaancha jata haiBahar walaAahista banta hai, aur pehle din se jaancha jata hai

Ghalti par toknaApna bandaSham tak ghar ka maamla ban jata haiBahar walaKaam ka maamla hi rehta hai

Khatam karnaApna bandaMulazim ke saath rishta bhi jata haiBahar walaSirf mulazim jata hai

Barson tiknaApna bandaGhaliban, agar paisa munsifana hoBahar walaPoori tarah paise aur rawaiye par

Is jadwal ko numberon ki dor ke bajaye saudon ki fehrist ki tarah parhein. Ek taraf ka har faida doosri taraf qeemat maangta hai, aur sab se ahem qatar har dukan ke liye alag hoti hai.

Agar aap counter se hat hi nahin sakte to wafadari wali qatarein faisla kar deti hain. Agar aap ka nuqsan naqdi aur maal ke idhar udhar hone se hota hai to jaanch wali qatarein faisla karti hain. Aur agar aap toka taki se katrate hain to yeh sach maan lein: apne banday wale bandobast ka anjaam sab se zyada isi baat se pata chalta hai.

Har ek waqai kitne ka parta hai

Zyadatar log apna banda is yaqeen par chunte hain ke sasta parta hai. Theek se hisab lagayein to yeh farq aksar sifar ho jata hai.

Farz karein counter ko hafte mein chhe din ek aur jori haath chahiye

Bahar wala, tay shuda mahana tankhwah parRs 22,000

Chachazad, kam tankhwah par magar khana aur advance sametRs 15,000

Khana, chai aur aana jana jo apna banda bhi leta haiRs 4,000

Saal bhar ke advance jo wapas nahin aateRs 3,000

Apna banda waqai mahine ka kitne ka parta haiRs 22,000

Dono numbers ek hi jagah pohanch jate hain, aur yeh takreeban har kisi ko hairan karta hai. Tankhwah kam thi, lekin khana, chai, aana jana aur woh advance jo khamoshi se kabhi wapas nahin aaye, farq poora kar dete hain, aur in mein se kuch bhi kabhi likha nahin gaya tha.

Aakhri baat hi asal qeemat hai, aur woh paisa nahin. Woh yeh hai ke aap ko number nazar hi nahin aata. Bahar wale ka kharch ek lakeer hai jise aap apni bikri ke saamne rakh sakte hain; apne banday ka kharch chhe jagahon par bikhra hota hai, is liye aap ko kabhi pata nahin chalta ke counter aap ko kitne ka par raha hai aur aap yeh bhi tay nahin kar sakte ke dukan doosri jori haath uthane ke qabil hai bhi ya nahin. Yeh wohi zabt hai jo dukan aur ghar ka paisa alag rakhne mein chahiye, aur yeh theek usi tarah nakaam hoti hai.

Hisab faisle se pehle karein, baad mein nahin. Is bare sawal ka sacha jawab bhi yehi hai ke mulazim rakhna bhi chahiye ya nahin, kyunki kabhi kabhi jawab yeh hota hai ke dukan abhi kisi ko bhi nahin utha sakti.

Woh usool jin se dono chal jate hain

Aap jise bhi chunein, wohi paanch cheezein pehle din tay honi chahiyein, aur apne banday ko in ki bahar wale se zyada zaroorat hoti hai, kam nahin.

Pehle din likha jaye, banda koi bhi ho

• Tankhwah, dene ka din, aur us mein kya kya shamil hai
• Kaam ke ghante, aur chhutti wale din dukan kaun sambhalega
• Woh khud kya tay kar sakta hai aur kya aap tak aayega
• Advance kaise maanga jaye aur kaise wapas hoga
• Har adaigi us ke naam par darj ho, yaadasht se kabhi nahin

Apne banday wale bandobast takreeban kabhi bad-diyanati se nakaam nahin hote. Woh is liye nakaam hote hain ke kabhi kuch kaha hi nahin gaya, is liye do log saal bhar do alag samjhaute paalte rahe aur jab baat khuli to dono ko zyadti mehsoos hui. Likhi hui tankhwah aap se kahin zyada us rishtedar ki hifazat karti hai.

Adaigi muqarrar din par karein. Us waqt nahin jab daraz mein paise hon, aur mahine bhar tukron mein nahin. Jis rishtedar ko be-qaida adaigi milti hai woh khud chhoti raqmein uthane lagta hai, bad-niyati se nahin balke is liye ke koi doosra tareeqa hai hi nahin, aur ek dafa yeh shuru ho jaye to koi nahin bata sakta ke kitna diya gaya tha.

Har adaigi us ke naam par likhein. Tankhwah, advance, jo bhi haath se jaye, usi din. Wasoolo har banday ke saath tankhwah aur advance rakhta hai, is liye mahine ke aakhir mein do log ek hi fehrist parh rahe hote hain, do alag yaadashtein nahin. Yeh akeli aadat is mazmoon ki zyadatar bahsein hone hi nahin deti.

Aur yeh tay karein ke woh khud kya kar sakta hai. Kaunsi riayat, kaunsa udhaar, kaunsi kharid. Wasoolo mein aap team member ko sirf wohi ijazatein de sakte hain jin ki usay zaroorat hai, is liye hadd ek setting banti hai, yeh zaati tabsira nahin banti ke aap apne chachazad par kitna bharosa karte hain, aur yeh baat karne ka bohat asaan tareeqa hai.

Apni dukan ke liye chunna

Teen sawalon ka sacha jawab dein aur faisla aksar khud ho jata hai.

Kya aap is banday ko tok sakte hain bina ghar mein qeemat diye? Agar sacha jawab nahin hai to bahar wala rakhein, tankhwah ka farq chahe jitna ho. Jis mulazim ko aap tok na sakein woh mulazim hai hi nahin, aur dukan is ki qeemat rozana deti hai.

Is waqt aap ka sab se bara khatra kya hai? Counter se hat na sakna apne banday ki taraf ishara karta hai. Naqdi aur maal ka idhar udhar hona saaf hadd aur jaanche gaye record ke saath bahar wale ki taraf.

Yeh bandobast barson ke liye hai ya mahinon ke liye? Lambe arse ke liye apna banda aksar zyada mazboot jawab hai, bashart-e-ke usool shuru mein likh liye jayein, pehle masle ke baad tay na kiye jayein.

Ek darmiyani raasta bhi jaanne layeq hai. Bohat si dukanein us waqt behtareen chalti hain jab bharose wale dinon par apna banda ho aur baqaidgi wale ghanton par bahar wala. Is mein thora zyada kharch hota hai aur dono ki sab se buri museebat nikal jati hai.

Aur ek cheez in sab se alag rakhein. Aap ki dukan par kaam karne wala rishtedar aur aap ki dukan se udhaar lene wala rishtedar ek cheez nahin, aur dono ko mila dena hi dono ko bigar deta hai. Tankhwah ko tankhwah samjhein, aur khate par rishtedaron ke baqaye ko us ki apni baat aur apne record ke saath chalayein.

Aam sawalat

Mera chachazad bura manta hai ke main us ki tankhwah likhna chahta hoon. Main kya kahoon?

Kahein ke yeh us ke liye hai, aur dil se kahein, kyunki yeh sach hai. Likhi hui raqam aur muqarrar din ka matlab hai ke koi kabhi nahin keh sakta ke usay tay shuda se kam mila, aur yeh usay aap ki yaadasht se utna hi bachata hai jitna aap ko us ki yaadasht se. Isay dukan ka naya tareeqa bata kar paish karein jo sab par lagta hai, aap par bhi, na ke us par lagaya gaya naya usool, aur zyadatar jhijhak mahine bhar mein khatam ho jati hai.

Apna banda baar baar advance leta hai. Bina jhagre kaise rokoon?

Faisle ki jagah usool rakh dein, jise nibhana inkar se kahin asaan hai. Ek hadd tay karein, tay karein ke tankhwah se kaise wapas hoga, aur dono ek dafa likh lein. Phir har darkhwast ka jawab usool deta hai, aap nahin, aur baat is par rukti hi nahin ke aap us par bharosa karte hain ya us ke haalat ki fikr hai. Masla takreeban kabhi paisa nahin hota, masla yeh hota hai ke kisi ne is ki koi shakal muqarrar nahin ki.

Kya apne banday ko tankhwah ke bajaye nafe mein hissa dena chahiye?

Sirf us soorat mein jab aap waqai apne numbers kholne ko tayyar hon, aur zyadatar dukandar nahin hote. Nafe ka hissa sunne mein sakhi lagta hai aur is par kabhi na khatam hone wali bahes chhirti hai ke nafa kya hai, dukan ne kya kharch kiya, aur ghar ne kya liya. Saaf tankhwah aur achhe saal par imandarana bonus wohi khush dili deta hai, bahes ke bagair.

Maine bahar wala rakha aur woh chaar mahine baad sab kuch seekh kar chala gaya. Kya apna banda behtar tha?

Zaroori nahin, aur yeh mulazim rakhne ka aam kharch hai, kisi baat ka saboot nahin. Kaam ka sawal yeh hai ke woh kyun gaya, aur jawab aksar tankhwah, ghante ya rawaiya hota hai. Yeh nateeja nikalne se pehle ke sirf rishtedar hi tikta hai, jo wajah thi usay theek karein, kyunki jo dukan mulazim se achha sulook karti hai wahan log barson rehte hain, aur jo nahin karti wahan se rishtedar bhi jate hain, bas thora dheere aur zyada takleef ke saath.

Kya main apne rishtedar ka counter par kaam jaanch sakta hoon bina us ki dil azari ke?

Haan, agar jaanchna dukan ka tareeqa ho, aap ka us ke saath khaas sulook na ho. Band karte waqt daraz rozana ginein, pehle din se, us ki mojoodgi mein, dukan band karne ke aam hisse ke tor par. Jis maamool ki shuruaat kisi wajah ke paida hone se pehle hui ho us par kisi ko ilzam mehsoos nahin hota, aur theek isi liye yeh aadatein us waqt banani chahiyein jab sab kuch theek chal raha ho.

Agar mera rishtedar is kaam ke liye achha hi na ho to?

Yeh is mazmoon ka sab se mushkil maamla hai aur seedhe jawab ka haqdar hai. Usay kaam ke us hisse par le jayein jo woh kar sakta hai, poore bandobast ko aahista aahista doobne dene ke bajaye, aur saaf batayein ke kya badla aur kyun. Agar aisa koi hissa hai hi nahin to jald aur naram tareeqe se khatam kar dein, jab tak rishta yeh bardasht kar sakta hai. Intezar hi ek mushkil mahine ko us khandani masle mein badalta hai jo barson chalta hai.