Ghar ka ek khata ya har fard ka alag?

Poore ghar ka ek khata counter par tez hai aur baad mein sambhalna mushkil. Har fard ka apna khata likhne mein sust hai aur sabit karne mein bohat asaan. Zyadatar dukanein darmiyan mein aa jati hain: paise ka zimmedar ek naam, aur har entry par woh haath likha hua jo maal le kar gaya.

Masla us din shuru hota hai jab beta akela aata hai

Kai mahine koi sawal hi nahin hota. Ek aadmi khareedta hai, ek naam likha jata hai, aur total jab hota hai tab khatam ho jata hai.

Phir us ka beta thandi botal ke liye aata hai aur kehta hai ghar ke khate mein daal dein. Phir chhota bhai kisi kaam par kuch le jata hai. Phir ghar wali parosi ke bache ke haath fehrist bhej deti hai. In mein se har cheez aam hai, aur in mein se koi bhi kisi ka soch samajh kar kiya hua faisla nahin.

Mahine ke aakhir mein walid us number ko dekhta hai jo us ke zehen wale number se bara hai, aur sawal karte waqt woh zid nahin kar raha. Us ne waqai itna kharch nahin kiya. Us ne bas woh hissay dekhe hi nahin jo doosron ne kharch kiye, aur jo total kisi ke samne banta hi nahin us par hamesha sawal uthta hai.

Poora masla ek jumle mein yehi hai. Na yeh imandari ka maamla hai na hadd ka. Yeh is ka maamla hai ke record par kaun hai, counter par waqai kaun tha, aur kya baad mein in dono ko alag kiya ja sakta hai.

Ghar ka ek khata

Is ke haq mein daleel ko sanjeedgi se lein, kyunki zyadatar dukanein pehle se aise hi chalti hain aur wajah bhi achhi hai.

Yeh tez hai. Koi aata hai, aap ek naam likhte hain, aur qatar chalti rehti hai. Masroof ghante mein chaar naamon mein se chunna theek wohi rukawat hai jis ka anjaam yeh hota hai ke kuch likha hi nahin jata, aur ghalat naam se kahin bura anjaam yehi hai.

Zimmedari saaf hai. Ek aadmi hai jis par baqaya hai, aur paisa maangte waqt aap ek hi shakhs se ek hi baat karte hain. Baqaye ko walid, do beton aur bhateeje mein baantne ka matlab chaar baatein hain, aur un mein teen ajeeb hoti hain.

Yeh ghar ke asli tareeqe se milta hai. Zyadatar gharon mein paisa waqai sanjha hota hai. Jin logon ki aamdani ek hai un ke alag alag khate par israar karna aisa lag sakta hai jaise aap khandaan ko ajnabi samajh rahe hon.

Ek hadd rakhna asaan hai. Aap tay karte hain ke ghar kitna utha sakta hai aur ek number par nazar rakhte hain, jo is se kahin seedha hai ke har fard ko kitna udhaar milna chahiye alag alag dekha jaye.

In sab ki qeemat baad mein aati hai, aur us bahes ki shakal mein aati hai jo aap apni yaadasht se nahin jeet sakte.

Har fard ka apna khata

Doosri taraf sust hai aur mehfooz hai.

Har entry ka ek malik hota hai. Jab koi kehta hai ke maine to yeh liya hi nahin, to record naam bata deta hai, aur baat das minute ke bajaye das sekind mein khatam ho jati hai. Sirf yehi cheez us ka zyadatar hissa rok deti hai jo aage chal kar adaigi ya kharid ka jhagra ban jata hai.

Haddein alag ho sakti hain. Woh walid jo barson se waqt par deta raha hai aur woh beta jis ne kabhi kisi cheez ka paisa nahin diya, ek jaisa khatra nahin hain, aur alag record aap ko unhein alag samajhne deta hai bina yeh baat zubani kahe.

Apna number ho to log behtar chalte hain. Jis nojawan ko maloom ho ke entry par us ka apna naam hai woh us se alag kharch karta hai jise pata ho ke yeh ghar ke total mein ghayab ho jayega. Khamoshi se yeh is taraf ki sab se mazboot daleel hai.

Alag hona saaf hota hai. Jab beta shadi kar ke alag hota hai, ya bhai ghar baant lete hain, to us ka baqaya us ke saath jata hai, woh girah nahin banta jis par teen log bahes karte hain aur aap adaigi ka intezar karte hain.

Is ki qeemat bhi asli hai. Yeh sust hai, thanda lag sakta hai, aur aap ko har baar waqai theek naam chunna parta hai, aur yehi zabt masroof dopahar mein nakaam hoti hai.

Aamne saamne

Ek hi ghar, do tareeqon se likha hua

Ghar ka ek khataHar fard ka apna khata

LikhnaGhar ka ek khataTez: ek naam, jo bhi aaya hoHar fard ka apna khataSust: theek naam chunna parta hai

Zimmedar kaunGhar ka ek khataSaaf: ghar ka barraHar fard ka apna khataTaqseem: har koi apna

JhagreGhar ka ek khata"Maine to liya hi nahin" tay karna mushkilHar fard ka apna khataEntry par lene wale ka naam hota hai

Paisa maangnaGhar ka ek khataEk baat, ek aadmi seHar fard ka apna khataKai baatein, kuch ajeeb bhi

Hadd laganaGhar ka ek khataEk hadd poore ghar parHar fard ka apna khataHar fard ki apni ho sakti hai

Koi alag ho jaye toGhar ka ek khataBaqaya alag karna parta haiHar fard ka apna khataUs ka khata us ke saath chala jata hai

Isay is faisle ki tarah parhein ke aap qeemat kab dena chahte hain. Ek khata qeemat baad mein leta hai, bahes ki shakal mein. Kai khate qeemat abhi lete hain, counter ke chand sekind aur shuruaat ki thori si jhijhak ki shakal mein.

Kaunsa theek hai, yeh ghar ke size se kam aur ek baat se zyada tay hota hai: kya zimmedar aadmi kabhi chalta hua total dekhta hai? Agar woh har mahine dekh leta hai to ek khata theek hai. Agar woh saal mein do dafa dekhta hai to aap ko aisi entries chahiyein jo khud bol sakein.

Farq waqai kaisa dikhta hai

Yeh baat kitabi nahin hai. Yeh ek khaas number hai jo mahine ke aakhir mein saamne aata hai.

Farz karein ek ghar ke teen afraad ne mahine bhar mein saman liya

Walid, mahine bhar ka rashanRs 6,200

Beta, thandi botlein aur chhoti cheezeinRs 1,450

Chhota bhai, apne kaamon parRs 900

Walid ke khayal mein total kitna hona chahiyeRs 6,200

Mahine ke aakhir mein aap ko kitna samjhana parta haiRs 2,350

Us misaal mein kisi ne kuch ghalat nahin kiya. Walid imandari se bahes kar raha hai, kyunki us ki jagah se total waqai ghalat hai. Aap ke saath bhi dhoka nahin ho raha. Aap se sirf woh cheez sabit karne ko kaha ja raha hai jo aap ne us waqt itni safai se likhi nahin thi.

Aur khatre ki shakal par ghor karein. Walid aksar wohi hissa de dega jise woh pehchanta hai aur baqi par bahes karega, yani jis hisse par bahes hogi wohi hai jahan aap ka record sab se kamzor hai. Yeh ittefaq nahin. Yeh seedha nateeja hai teen alag haathon ke liye ek naam likhne ka.

Yehi kuch un raqmon ke saath hota hai jo aap ne likhi hi nahin, aur isi liye yeh masla aksar masroof ghante mein chhoot jane wali entries ke saath saath chalta hai. Dono ek hi lamhe ki nakaami hain.

Darmiyani raasta

Takreeban har woh dukan jis ke saath yeh chand dafa ho chuka ho, isi bandobast par aa jati hai, aur yeh dono intiha se waqai behtar hai.

Woh bandobast jis par zyadatar dukanein aa jati hain

1. 1Paise ka zimmedar ek naam hoGhar ke barre se tay kar lein ke baqaya us ka hai, aur yeh ek dafa shuru mein saaf keh dein.
2. 2Har entry par likhein ke waqai kaun le kar gayaNote mein do zaid lafz. Yehi lakeer das mein se nau bahsein shuru hone se pehle khatam kar deti hai.
3. 3Tay karein ke udhaar par kaun le sakta haiGhar ke barre se poochein, counter par khare shakhs se nahin. "Kya larka aap ke khate par le sakta hai?"
4. 4Chalta hua total zimmedar aadmi ko mahine mein ek dafa dikhayeinJo total har mahine dekha jaye us par kabhi bahes nahin hoti. Jo saal mein ek dafa dikhe us par hamesha hoti hai.

Doosra qadam ahem hai aur is ka kharch do lafz hai. Khate ke oopar wala naam wohi aadmi rehta hai jo paise ka zimmedar hai. Har entry ka note yeh likh deta hai ke maal waqai kaun le kar gaya. Aap ko ek khate ki raftar bhi mil jati hai aur kai khaton ka saboot bhi.

Khata app yeh kaam kaghaz se asaan kar deti hai. Wasoolo mein ek customer ek se zyada khate rakh sakta hai, is liye ek ghar ke paas saaf entries wala ek chalta hua khata bhi ho sakta hai aur us bete ka alag khata bhi jo apne liye khareedta hai, aur dono soorton mein note entry ke saath chalta hai, aap ki yaadasht mein nahin rehta.

Shuru mein ek aur kaam karne layeq hai aur us mein ek sawal lagta hai. Zimmedar aadmi se poochein ke us ke khate par kaun kharid sakta hai, aur phir bilkul usi fehrist ko dein. Zyadatar dukandar poochte hi nahin, aur phir khud ko us aadmi ko bhateeje ki kharidari samjhate hue paate hain jise pata hi nahin tha ke bhateeja aaya bhi tha. Rishte ke shuru mein yeh sawal asaan hai aur bahes ke beech mein namumkin.

Chautha qadam wohi hai jo waqai jhagre rokta hai. Zimmedar aadmi ko us ka chalta hua total mahine mein ek dafa, mukhtasir tor par, bina maange dikha dein. Jo total kisi ne chaar dafa dekh liya ho us par bahes ho hi nahin sakti, aur jab sab theek ho to is baat mein bees sekind lagte hain.

Kisi ki dil azari kiye bagair yeh tay karna

Jis jhijhak ka logon ko dar hota hai woh takreeban kabhi nahin hoti agar alfaz theek hon, aur woh sab se buri us waqt hoti hai jab sawal shuru mein poochne ke bajaye masle ke beech mein poocha jaye.

Jald poochein aur ghar ke barre se poochein, counter par khare larke se nahin. "Kya bache aap ke khate par le sakte hain, ya aap chahenge ke woh naqad dein?" Yeh shaista sawal hai jo ikhtiyar usay deta hai, aur bohat se walid khamoshi se khush hote hain ke poocha gaya.

Isay us ke khandaan ke bajaye dukan ka tareeqa banayein. "Main har entry par likhta hoon ke kaun le kar gaya, sab ke liye" yeh usool hai, shak nahin, aur jo usool poori gali par lagta ho us par koi bura nahin manta.

Hadd ka ailan us shakhs ke samne kabhi na karein jis par woh lagti hai. Agar beta ek chhoti raqam tak le sakta hai to yeh baat aap ke aur walid ke darmiyan hai, aur larke ko aam tor par saman milta rehta hai jab tak woh hadd na phalange.

Bandobast wahin likhein jahan khata hai, apne zehen mein nahin. Chhe mahine baad kaam ki baat yeh nahin hoti ke aap ko yaad hai ke kuch tay hua tha, kaam ki baat yeh hoti hai ke woh samjhauta baqaye ke pehlu mein rakha hai jahan aap dono usay dekh sakte hain. Jo dukan tay shuda baat dikha sakti ho usay takreeban kabhi yeh bahes nahin karni parti ke liya kya gaya tha.

Aur isay apne rishtedaron ke baqaye se alag rakhein. Customer ke ghar ka bandobast record ke saath karobari faisla hai; apne khandaan ko diya gaya udhaar alag masla hai jis ke usool alag hain, aur dono ko mila dena dono ko mushkil kar deta hai.

Aam sawalat

Bacha fehrist le kar aata hai. Kya udhaar par saman dena chahiye?

Agar ghar aam tor par isi tarah khareedta hai to saman de dein, magar entry par zyada dhyan dein, kyunki bacha baad mein kisi baat ki tasdeeq nahin kar sakta. Likh lein ke kaun aaya tha aur fehrist mein kya tha, aur agar raqam maamool se bari hai to dene se pehle zimmedar barre ko ek chhota paighaam bhej dena muft hai. Zyadatar walidain mahine ke aakhir mein hairan hone ke bajaye pehle poocha jana behtar samajhte hain.

Beta udhaar le leta hai aur walid kehta hai ke us ne ijazat hi nahin di. Ab kaun dega?

Amal mein aap ko yeh maamla aksar walid ke saath hi tay karna paray ga, kyunki record par wohi hai, aur theek isi liye yeh sawal pehle poocha jana chahiye tha. Usay naamon wali entries dikhayein, thanday rahein, aur isay jeetne ka lamha nahin balke aage ka usool tay karne ka lamha samjhein. Aur phir usool waqai tay karein, ek jumle mein, taake yeh dohraya na ja sake.

Ek hi ghar ke logon ke alag khate rakhna kya beizzati hai?

Nahin, agar isay be-aitmadi ke bajaye hisab rakhna bana kar paish kiya jaye. Kahein ke jo bhi khareedta hai us ki apni lakeer banti hai taake kisi par woh raqam na chare jo kisi aur ne li, aur yeh sach bhi hai aur un ke haq mein bhi. Jin gharon ko bura lagta hai woh takreeban hamesha wohi hote hain jin se rishte ke shuru mein nahin, jhagre ke beech mein poocha gaya.

Bhai ghar baant lein to kya karein?

Kisi ke paas bahes ki wajah aane se pehle hisab alag kar lein, aur usi hafte karein jis hafte aap ko pata chale. Haali entries par nazar daalein, dono se tay karein ke kis ne kya liya, aur taqseem us waqt likh lein jab sab ko yaad hai. Ek mahina bhi intezar isay bohat mushkil kar deta hai, kyunki tab tak har taraf ne apne haq ka waqia bana liya hota hai aur koi jaan boojh kar jhoot bhi nahin bol raha hota.

Kya ghar wali ko shohar ke khate par lene dena chahiye?

Yeh poori tarah us ghar ka faisla hai, aap ka nahin, is liye ek dafa poochein aur jo woh kahein wohi karein. Ahem baat yeh hai ke jawab tay ho, farz kar liya na jaye, aur aap ki entries dono soorton mein likhein ke maal kaun le kar gaya. Dukanein yahan is liye phansti hain ke woh khandani bandobast ka andaza lagati hain, ek saada sawal poochti nahin.

Dukan bhari ho to yeh sab kaise sambhaloon?

Isay nizam ke bajaye ek aadat mein badal dein: har baar do lafzon mein likhein ke kaun le kar gaya. Yehi ek note alag khaton ka zyadatar kaam kar deta hai aur aap ki raftar bhi nahin torta, aur yeh us se kahin bharose mand hai ke teen logon ke intezar mein chaar naamon mein se theek naam chuna jaye. Baqi sab band karte waqt theek ho sakta hai, magar sirf us soorat mein jab woh note mojood ho.