Do mulazim, alag tankhwah, aur woh din jab baat khul jati hai

Do mulazim, ek hi counter, alag tankhwah. Imtehan seedha hai: kya aap wajah dono ke samne, ek kamre mein, bina jhijhak keh sakte hain? Haan, to farq theek hai, usay nazar mein le aayein. Nahin, to apne waqt par khatam karein, warna jis din baat khuli us din yeh khud khatam hoga, aur mehnga parega.

Jis dopahar baat khul jati hai

Jumeraat, dopahar ke dhai baje. Khana ho chuka, dukan mein sannata hai, pankha chal raha hai. Bilal chai ka khali cup counter par rakhta hai aur kehta hai, "Rashid ko tees milte hain. Mujhe chhabbees. Counter ek, ghante ek." Awaz oonchi nahin. Neechi hai, aur neechi awaz zyada bhari hoti hai, kyunki jo aahista bolta hai woh hafta bhar soch kar aaya hai.

Aap ko pata tha. Saal bhar se pata tha. Aap ne yeh faisla kiya bhi nahin tha, aur isi liye jawab dena itna mushkil hai.

Farq khud aa jata hai. Rashid us waqt aaya jab dukan chal rahi thi aur aap ne us ka number bina bahas ke maan liya. Bilal tang mahine mein aaya aur aap ne kam kaha kyunki kam hi aap ke paas tha. Rashid ne ek baar barhotari mangi aur mil gayi. Bilal ne kabhi mangi nahin. Ya phir ek aap ke sasural ka larka hai, aur us ka number ghar ke dastarkhwan par tay hua tha.

In mein se har baat ek kahani hai. Wajah koi nahin. Isi liye counter par woh lamha sawal jaisa nahin, pakre jane jaisa lagta hai.

Wajah dono ke samne bol kar dekhein

Ek hi imtehan kaam ka hai, aur aap usay kisi ke poochne se pehle kar sakte hain.

Tasawwur karein dono dukan ke peeche khare hain, aur aap woh jumla keh rahe hain jo farq samjhata hai. "Rashid ki tees is liye hai ke woh chhe saal se yahan hai, raat das baje akela band karta hai, aur chabi us ke paas hai. Bilal ki chhabbees is liye hai ke woh aath mahine se hai aur bandi nahin karta." Dil hi dil mein kahein, dono chehron ki taraf dekh kar.

Jhijhak aayi?

Nahin aayi, to farq asli hai aur bol dene se toot-ta nahin. Ab bas usay nazar mein le aayein, is se pehle ke koi khud dhoond le.

Aayi, to farq sirf is liye zinda hai ke kisi ne usay bola nahin. Jo farq khamoshi par chalta hai us ke sath ek bill laga hota hai, aur woh bill aap dono surat mein dete hain: abhi, apni chuni hui tareekh aur raqam par, ya us dopahar jab baat khulti hai aur samne woh aadmi khara hai jo apne bhai se doosri dukan ka pooch chuka hai.

Bas yehi faisla hai. Dena hai ya nahin, yeh sawal nahin. Kab, aur kis ke waqt par.

Jo wajah qaim rehti hai aur jo bahana toot jata hai

Wajah kaam ke baare mein hoti hai. Bahana us lamhe ke baare mein jab aap ne number tay kiya tha.

Saal ginte hain, kyunki chhe saal mein aadmi jaan jata hai kaun sa customer udhaar lautata hai aur kaun sirf wada karta hai. Ghante ginte hain, agar sach mein lage hon. Paisa sambhalna ginta hai: jo raat ko galla ginta hai us par zyada bharosa hai. Akele kholna aur band karna ginta hai, kyunki isi se aap ek din chhutti kar sakte hain. Bori uthana ginta hai. Aur sab ke neeche ek sawal: us ki jagah naya aadmi kitne mein parega?

Wajah jo bol sakein, ya bahana

✓Jo wajahein qaim rehti hain

• Dukan mein chhe saal, muqabil aath mahine
• Jo ghante sach mein lage, raat ki bandi samet
• Raat ko galla woh ginta hai aur chabi us ke paas hai
• Woh akela khol aur band kar sakta hai, is liye aap chhutti kar sakte hain
• Bori woh uthata hai aur delivery woh leta hai
• Us ki jagah naya aadmi kitne mein parega

✕Jo bahane band darwaze ke peeche chalte hain

• Woh achhe mahine mein rakha gaya tha
• Us ne bhao kiya, doosre ne nahin
• Us ne ek baar barhotari mangi, doosre ne kabhi nahin
• Woh kisi ka rishtedar hai
• Jis din haan ki thi usi din ka number hai

Ghor karein kya list mein nahin hai. "Us ne zyada bhao kiya" ek guzri hui baat-cheet ki yaad hai. "Woh achhe mahine mein aaya tha" aap ki season ki baat hai, us ke kaam ki nahin. "Woh apna hai" sab se mehnga parta hai, kyunki poori dukan dekh sakti hai aur koi aap ke munh par nahin kahega. Rishtedar alag number par hai to pehle apna banda ya bahar ka parh lein.

Apne dono aadmiyon ko is figure par rakh kar dekhein. Har farq dayen khane mein gire, to aap jante hain counter wali dopahar kitne ki paregi.

Jis din baat khule, kya kahein

Teen kaam na karein. Inkar na karein: usay pata hai, warna woh khara na hota, aur inkar baat ko yahan le jata hai ke aap sach bolte hain ya nahin. Yeh na poochein ke kis ne bataya: is se kuch nahin badalta, aur doosra aadmi mukhbir ban jata hai. Woh wada na karein jo aap us mahine poora nahin karenge: "theek kar dunga", pehli tareekh tak bhoola hua, matlab us ne aap ko do baar pakra.

Jis dopahar woh poochta hai

✓Yeh kahein

• Haan, us ki zyada hai. Wajah yeh hai, aur yehi baat main us ke samne bhi kahunga.
• Aap theek keh rahe hain, aur mere paas is ki koi wajah nahin.
• Pehli tareekh se aap ki athaees hazar hai. Main abhi likh raha hoon.
• Chhe mahine baad, isi tareekh ko, dobara dekhenge.

✕Yeh na kahein

• Aap ko kis ne bataya?
• Yeh baat ghalat hai.
• Theek kar dunga, fikar na karo. (Na tareekh, na raqam.)
• Us ne manga tha is liye us ki zyada hai.

Farq ki wajah hai, to wohi wajah kahein jo aap dono ke samne kehte. "Haan, Rashid ki zyada hai. Chhe saal hain aur bandi woh akela karta hai. Jab aap akele band kar sakenge, tab ek jaise number ki baat hogi, aur main aaj likh raha hoon ke yeh baat hui thi."

Wajah nahin hai, to sab se mushkil sachi line hi wahid line hai jo kaam karti hai. "Aap theek keh rahe hain, aur mere paas koi wajah nahin. Aaj badal nahin sakta, kyunki mahina gina ja chuka hai. Pehli tareekh se aap ki athaees hai, aur us ke baad wali pehli tareekh par dobara dekhenge. Main abhi likhta hoon." Phir us ke samne likhein, taake jumle par tareekh lagi ho aur woh sirf hawa na rahe.

Yeh line kehna achha nahin lagega. Magar jo yeh sunta hai woh rukta hai, aur jo bahana sunta hai woh doosri jagah dekhne laga hai.

Likh lein har aadmi ki tankhwah kis cheez ki hai

Farq is liye aaya ke kuch likha nahin tha. Raqam nahin, raqam to yaad thi. Jo kabhi nahin likha gaya woh yeh ke raqam kis cheez ki hai.

Har aadmi ko ek safha dein. Us ke din, taake chhe din wale aur saat din wale ka muqabla barabar ka na ho. Us ke ghante, asli wale, raat ki bandi samet. Woh kaam jo sirf woh karta hai: chabi, raat ki ginti, delivery, boriyan. Paisa us ke hath se guzarta hai ya nahin. Aur ek tareekh, har saal wohi, jis din us ka number dekha jata hai.

Har mulazim ke safhe par likha ho tankhwah kis cheez ki hai

• Mahana raqam, aur adaigi ki tareekh
• Din: hafte mein chhe ya saat, aur chhutti kaun sa din
• Ghante, asli wale, aur kya woh bandi tak rukta hai
• Jo kaam sirf woh karta hai: chabi, raat ki ginti, delivery, bojh
• Kya paisa us ke hath se guzarta hai
• Kis tareekh ko us ka number dekha jayega, aur agla kaam jo woh seekhega

Yeh safha farq ko ek shakal deta hai. Bilal pooche to aap safhe se jawab dete hain, aur safha wohi kehta hai chahe koi bhi aadmi parhe. Aur yeh barhotari ko faisla bana deta hai. Naraz aadmi ko di gayi barhotari har mulazim ko sikhati hai ke naraz hona tankhwah barhane ka rasta hai. Safhe ke kehne par di gayi barhotari, ke ab woh akela band karta hai, wohi sabaq sikhati hai jo aap chahte hain.

Yeh safha usi tankhwah aur advance ke record ke sath rakhein jo aap ke paas pehle se hona chahiye.

Tareekh par dekhein, shikayat par nahin

Mahine ki pehli tareekh, subah nau baje, shutter aadha uthaya hua, chai wala abhi nahin aaya. Pehle customer se pehle aap do safhon ke sath baithe hain. "Rashid, chhe saal, kholta aur band karta hai, tees. Wohi, agli nazar barah mahine baad." "Bilal, aath mahine, ab delivery akela leta hai, chhabbees. Pehli tareekh se athaees, bandi abhi seekhni hai, agli nazar chhe mahine baad." Das minute, aur dono number ki ek shakal aur ek tareekh hai.

Jo dukan yeh karti hai woh waqt ke sath us dukan se kam deti hai jo har dhamki par tankhwah barhati hai.

Dhamki ke neeche di gayi barhotari kabhi sahi size ki nahin hoti. Aap jaldi mein faisla karte hain, naraz aadmi ke samne, usay khone ka dar seene par, to oopar round karte hain. Phir doosra naya number sunta hai aur aap phir oopar round karte hain. Do jaldi wali barhotariyan ek soch kar di gayi barhotari se zyada parti hain.

Tareekh par di gayi barhotari ka size safha tay karta hai. Woh chhoti ho sakti hai, kyunki baqaida hai, ya kuch bhi nahin, wajah ke sath, kyunki ek aur tareekh aane wali hai. Kisi ko dhamki nahin deni parti.

Dukan doosra aadmi utha bhi sakti hai ya nahin? Naukar rakhein ya khud sambhalein us sawal ka jawab hai.

Farq khatam karne ka kharcha, aur na karne ka

Farz karein Rashid Rs 30,000 par hai aur Bilal Rs 26,000 par, ghante ek, counter ek, bandi koi akela nahin karta. Farq mahine ke Rs 4,000 hai, aur us ki koi wajah nahin.

Farz karein: ek hi counter ke Rs 30,000 aur Rs 26,000

Rashid, ghante wohi, kaam wohiRs 30,000

Bilal, tang mahine mein rakha gayaRs 26,000

Farq, har mahineRs 4,000

Rasta A: farq khatam karein, barah mahine ka kharchaRs 48,000

Rasta B: Bilal chala gaya. Do hafte ek aadmi kam, shaam ki bikri nahin huiRs 20,000

Rasta B: naya aadmi bazaar ka rate mangta hai, to wohi Rs 4,000 mahana phir bhiRs 48,000

Rasta B: chhe hafte ghalat khulle, idhar udhar rakha saman, aur us ke sath aap ke ghanteRs 15,000

Pehle saal Rasta B, Rasta A se itna zyada parta haiRs 35,000

Yeh misal ke number hain, koi survey nahin. Do hafte aur chhe hafte andaze hain; apni dukan ke number rakhein, shakal wohi rehti hai.

Farq khatam karne ka kharcha saal ke Rs 48,000 hai, asli number jo asli nafe se nikalta hai. Yeh mat samjhein ke kuch nahin.

Ab doosra rasta. Bilal chala jata hai. Do hafte aap ek aadmi kam hain aur shaam ka rush aadha reh jata hai. Naya aadmi bazaar ka rate mangta hai, Rs 30,000, to jo Rs 4,000 aap bacha rahe the woh us ke pehle din hi khatam. Chhe hafte woh ghalat khulle deta hai, saman idhar udhar rakhta hai, aur aap us ke sath khare rehte hain.

Woh Rs 48,000 kabhi bachat the hi nahin. Woh Bilal ki khush-dili se liya hua udhaar tha, aur woh wasooli ke liye aa gaya hai.

Jab farq rehna chahiye

Kabhi kabhi dono kaam sach mein alag hote hain. Tab farq khatam karna hi ghalti hai, kyunki ab Rashid, jo akela band karta hai, us aadmi ke barabar hai jo chhe baje ghar chala jata hai.

Wahan ilaj paisa nahin, nazar hai. Chabi Rashid ki taraf latakti hai. Raat ki ginti Rashid ka kaam hai aur sab jante hain. Bilal ke safhe par "bandi: seekhni hai" likha hai, tareekh ke sath, taake us ke number se Rashid ke number tak ka rasta likha ho, sargoshi mein na ho.

Yahan record apni qeemat wasool karta hai. Wasoolo mein har mulazim ka apna safha hota hai: us ki tankhwah, us ki hazri jis din lagi usi din, us ke mahine ke advance. Kya mila aur kis cheez ka mila, dono ek screen par hain, to dhai baje sawal aaye to aap yaad nahin, safha kholte hain. Review ki tareekh bhi wahin hai, aur yehi farq hai "dekh lunga" aur dekh lene mein.

Shuruaat us jumle se hai, dono ke samne, dil hi dil mein, aaj raat. Saaf nikle to likh lein. Na nikle to tareekh aur raqam chunein, aur us ke poochne se pehle usay bata dein.

Kya dono ko bas ek jaisa de dun?

Sirf tab jab dono kaam ek jaise hon. Ek akela band karta hai ya cash sambhalta hai, to barabar dena apni jagah na-insafi hai, aur behtar aadmi dekh leta hai. Kaam ke paise dein, jahan kaam alag hai number alag rehne dein.

Ek ne bhao kiya aur doosre ne nahin. Kya yeh wajah hai?

Nahin. Yeh us din ki yaad hai jab har ek rakha gaya, kaam ki koi baat nahin. Doosre ke munh par "aap ki kam is liye hai ke aap sharif the" nahin keh sakte. Apni chuni tareekh par farq khatam karein.

Abhi farq khatam karne ki gunjaish hi na ho to?

Yehi kahein, tareekh aur raqam ke sath. "Pehli tareekh se athaees, aur chhe mahine baad dobara dekhenge" aisa jumla hai jis ke sath aadmi reh sakta hai. "Dekhta hoon" nahin hai.

Ek mera rishtedar hai. Kya wohi imtehan lagta hai?

Aur sakhti se, kyunki poori dukan rishta dekh sakti hai aur koi aap se kahega nahin. Agar us ka naam alag hota to kya us ka safha yeh number banata? Nahin, to woh farq har roz doosre aadmi ki izzat aap se le raha hai.

Kya mulazimon ko ek doosre ki tankhwah khud bata dun?

Dukan aise chalayein jaise unhein pehle se pata hai, kyunki aksar pata hota hai. Har farq ki wajah safhe par ho, taake number bahar aayein to wajahein un ke sath aayein.

Tankhwah kitne arse baad dekhni chahiye?

Jame hue aadmi ki barah mahine mein ek baar, naye ki chhe mahine mein. Muqarrar mahine ki pehli tareekh ko, safha khol kar, kaghaz par ya Wasoolo mein, jo review hota hai woh faisla hai. Jo kisi ke naraz hone par hota hai, woh radd-e-amal hai.