Chhutta: woh chhota nuqsan jo koi nahin ginta

Sikkon aur chhote noton ki ek muqarrar raqam rakhein jo kabhi kharch na ho, chhutta khatam hone se pehle le aayein, jo diya aur liya woh likhein, aur apne rate aise rakhein ke chhutta aasan ho. Aadhe saudon par do teen rupay ghata dena saal ke aakhir tak bari raqam ban jata hai.

Woh kami jise koi likhta hi nahin

Customer ka total 348 banta hai. Aap ke paas sikke nahin, us ke paas sikke nahin, aur dono mein se koi wahan khara ho kar is par baat nahin karna chahta. To aap 345 keh dete hain aur woh khush ho kar chala jata hai.

Is mein kuch bhi nuqsan jaisa nahin lagta. Teen rupay hain, ek second laga hai, aur customer aap ko achha samajh raha hai.

Phir yehi agle saude par hota hai, aur band karne tak chalees baar aur, aur yeh barson se roz ho raha hai. Yeh kahin likha nahin jata, yeh kabhi kami ban kar nahin nikalta kyunke galle se us ki tawaqqo hi nahin thi, aur dukan ke baare mein aap jo bhi hisab lagate hain us mein woh kahin nazar nahin aata.

Yehi cheez isay dukan ke har doosre paisay ke masle se alag karti hai. Jo customer paisa nahin deta woh nazar aata hai. Jo maal kam nikalta hai woh bhi kabhi na kabhi nazar aa jata hai. Chhutta apni banawat hi mein nazar nahin aata, kyunke raqmein us satah se neeche hoti hain jahan koi dekhne ki zehmat karta hai.

Aur baat sirf rate ghatane ki nahin. Baat saath wali dukan ko diye hue sikkon ki hai, do rupay ki jagah pakrai gayi toffee ki, aur un das rupay ki jo us larke se wapas nahin aaye jise aap ne chhutta lene bheja tha. Alag alag yeh sab mamooli hain, aur mil kar yeh chhoti dukan se bina hisab nikalne wali sab se bari raqmon mein se ek hain.

Chhutta jata kahan hai

Isay theek karne se pehle jan lena chahiye ke is ka kaunsa hissa aap ke haath mein hai, kyunke yeh sab ek jaisa masla nahin hain.

Pehla aur sab se bara hissa woh rate ghatana hai jo sikke khatam hone par hota hai. Yeh faraakh dili nahin, yeh maal ka masla hai: sauda mukammal karne ke liye jo cheez chahiye woh aap ke paas kam hai, aur farq aap apni jeb se de rahe hain.

Doosra hissa aadat ke tor par rate ghatana hai, har saude par, chahe chhutta ho ya na ho. Bohat se dukandar yeh kabhi faisla kiye bagair karte hain, aur yehi sab se mehnga hai kyunke yeh har ek saude par hota hai.

Teesra hissa bahar diya hua chhutta hai. Chai wale ko do sau ke sikke, rehri wale ko pachas, aur kahin kuch likha hua nahin. Us mein se zyadatar wapas aa jata hai. Kuch nahin aata, aur aap ko kabhi pata nahin chalta ke kaunsa.

Chautha hissa woh chhoti kharid hai jo galle se hoti hai aur likhi nahin jati: pani ki bottle, ek photocopy, kisi bachche ko kaam ke das rupay. Yeh wohi masla hai jo dukan aur ghar ka hisab alag rakhne ka hai, bas chhote size mein.

Paanchwan hissa woh chhutta hai jo aap khud apne liye uthate hain, aur agar woh likha jaye to yeh masla hai hi nahin, aur na likha jaye to asli masla hai.

Saude par chand rupay saal bhar mein kya bante hain

Yeh hisab apne numbers ke saath ek baar kar lein. Is poore safhe mein sirf yehi hissa rawaiyya badalta hai.

Farz karein aap aadhe saudon par rate ghata dete hain

Ek din ke saude90

Woh saude jin par aap total ghata dete hain45

Har baar ausatan ghataya gayaRs 3

Ek din mein diya gayaRs 135

Saal bhar mein diya gaya, apne nafe mein seTaqreeban Rs 42,000

Din wala number wohi hai jo logon ko be fikar rakhta hai, aur saal wala number imandar hai. Itni raqam jaan boojh kar dene par koi raazi nahin hoga, aur phir bhi bohat si dukanein bilkul yehi karti hain.

Ek aur baat ghaur karne layaq hai. Jo paisa aap ghata kar dete hain woh aap ke munafe se jata hai, bikri se nahin, aur chhoti dukan ka munafa pehle hi patla hota hai. Jis saude par bees rupay bachte hain us par teen rupay dena us saude ke nafe ka pandrah fisad hai, aur isi liye dukan ka asli nafa nikalne ki har imandar koshish mein isay shamil hona chahiye.

Is ka matlab yeh nahin ke aap har rupay ke peeche parein ya sakht mizaj ho jayein. Matlab yeh hai ke dena ek faisla hona chahiye, ittefaq nahin, aur is waqt woh taqreeban yaqeeni tor par ittefaq hai.

Agar aap andaze ke bajaye asli number chahte hain to teen aam din isay naap lein. Box ke paas kaghaz ka tukra rakhein aur jab bhi total ghatayein us par ek nishan aur raqam likh dein. Teen din silsila dikhane ke liye kaafi hain, aur jo number nikle ga woh aap ka apna hoga, kisi aur ki misaal nahin. Jo dukandar yeh karte hain unhein aksar raqam ki bajaye nishanon ki tadaad hairan karti hai.

Chhutte ka alag paisa banayein, chhutte ki aadat nahin

Hal ek chhoti raqam hai jise din ke baqi cash se alag rakha jata hai.

Chhutte ka alag paisa, chaar qadmon mein

1. 1Shuru ki raqam muqarrar karein aur usay kabhi kharch na kareinChhote noton aur sikkon mein ek muqarrar raqam, kholte waqt gini, band karte waqt gini, aur usay dukan ka hissa samjha jaye, khula paisa nahin.
2. 2Chhutta zaroorat se pehle lein, atakne par nahinHafte mein ek chakkar bank, pump ya kisi bhari dukan ka, khali waqt mein, us se aasan hai ke din mein do baar parosi se maangna.
3. 3Liye aur diye hue chhutte ka likha hua note rakheinSaath wali dukan ko diye hue do sau ke sikke asli raqam hain. Likha ho to wapas aata hai; sirf yaad ho to nahin aata.
4. 4Rate aise rakhein ke chhutta aasan hoJahan rate aap khud tay karte hain wahan aise numbers chunein jo un noton par aayein jo aap ke paas hote hain. Is poore safhe ka sab se sasta hal yehi hai.

Poora khayal isi alag raqam ka hai. Sikkon aur chhote noton mein ek muqarrar raqam, kholte waqt gini aur band karte waqt dobara gini, din ki aamdani se alag rakhi hui aur kisi cheez par kharch na hone wali. Woh khula paisa nahin rehti aur dukan ka saman ban jati hai, bilkul taraazu ki tarah.

Ahem hissa doosra qadam hai. Zyadatar rate is liye ghataya jata hai ke saude ke lamhe sikke khatam hote hain, to jawab yeh hai ke sikke kabhi khatam na hon, ya ni chhutta kisi khali subah le aayein na ke bhagam bhag mein maangte phirein. Jab aap ko andaza ho jaye ke aap kitna istemal karte hain to hafte mein ek chakkar aksar kaafi hota hai.

Jo aap dete hain usay likhna be raunaq kaam hai aur chalta hai. Sikkon mein do sau rupay asli paisa hain, aur saath wali dukan usay khushi se wapas kar degi agar likha hua ho aur jhijhak ke saath agar likha na ho, kyunke tab tak usay waqai yaad nahin hota.

Aur chautha qadam sab se sasta hai. Jahan rate aap khud tay karte hain wahan aise numbers chunein jo aap ke noton par aa kar rukein. Jo dukan qeematein is tarah rakhti hai ke total saaf bane us ne masla shuru hone se pehle hi taqreeban khatam kar diya.

Rate ghatane ka sawal, imandari ke saath

Rate ghatana ghalat nahin hai. Bina jane ghatana mehnga parta hai.

Aakhri chand rupay kaise nibhayein

✓Yeh kahein

• "Do rupay, main agli baar mein laga deta hoon."
• "Do ki toffee le lein, ya main aap ke liye rakh leta hoon."
• "Mere paas sikke kam hain, kya aap aath de sakte hain?"
• "Total 348 hai. Main isay ghata nahin raha."

✕Yeh na kahein

• Har saude par khamoshi se rate ghata dena
• Toffee pakra dena aur kuch bhi na likhna
• "Rehne dein" kehna aur andar hi andar kurhna
• Saath wali dukan se sikke lena aur note na banana

Baayein taraf ke jumlon mein ek baat mushtarik hai: woh zubani bole jate hain. Customer ko pata hota hai ke kya hua, usay jawab dene ka mauqa milta hai, aur woh aksar apni jeb se sikke nikal kar khud hi masla hal kar deta hai.

Poochna utna bura nahin jitna dukandar samajhte hain. "Mere paas sikke kam hain, kya aap aath de sakte hain?" do logon ke darmiyan ek aam baat hai, aur zyadatar customer nikal deta hai, khaas kar purane customer jinhon ne aap ko sau baar apne liye rate ghatate dekha hai.

Farq agli baar par le jana sab se saaf jawab hai, wahan jahan aap waise bhi khata rakhte hain. Naam ke saath likhe do rupay jhagre ke layaq nahin aur khone ke layaq bhi nahin, aur unhein likhne mein utna hi waqt lagta hai jitna kehne mein.

Jo cheez dukan ko waqai nuqsan pohanchati hai woh yeh hai ke total apni taraf ho to barha lein aur un ki taraf ho to ghata dein. Customer isay taqreeban har cheez se jaldi bhaanp lete hain, aur ek baar bhaanp lein to phir woh har cheez check karte hain.

Is ki ek shakal aisi bhi hai jise jaan boojh kar rakhna chahiye. Kisi purane customer ke liye kabhi kabhar rate ghata dena, zubani, chhoti riayat keh kar, dukan ke liye waqai achha hai. Isay achha woh baat banati hai ke woh sun leta hai aur jaanta hai ke yeh faisla tha, aur khamosh shakal aap ko yeh kabhi nahin de sakti.

Jab khata chand rupay kam ho

Yehi masla udhaar ke khate mein alag shakal mein aata hai, aur us ka apna jawab chahiye.

Customer 5,006 ke muqable mein 5,000 deta hai aur kehta hai baqi le aata hoon. Ab chhe rupay aap ke khate mein baithe hain, aur woh maheenon tak wahan baithe rahenge aur na di gayi raqam lagenge jab ke aap dono jante hain ke woh kuch bhi nahin.

Ek baar tay kar lein ke aap in ka kya karte hain aur phir har baar wohi karein. Ya to aap apni chuni hui hadd se neeche ki raqmein maaf kar dein aur likh dein ke maaf ki, ya unhein aage le jayein aur agli kharid par zikr kar dein. Dono theek hain. Dono mein se kuch bhi na karna aur safhe ko chhoti chhoti raqmon se bhar dena hi khate ko ghalat dikhata hai jab ke woh theek hota hai.

Maafi ko apni alag line mein likhein, total mein khamoshi se durusti na karein. "6 chhora, baqi sifar" aisa record hai jise koi bhi samajh le, jab ke khamoshi se badalta hua total wohi cheez hai jo customer ko dobara dekhne par majboor karti hai, aur dobara dekhna hi tay shuda khate ko adaigi ke jhagre mein badalta hai.

Aur jab kami ulti taraf ho, ya ni customer chand rupay zyada de gaya ho, to bata dein aur us ke khate mein daal dein. Is mein aap ka kuch nahin jata, paanch second lagte hain, aur is se jo neki milti hai woh kisi bhi rate ghatane se zyada hai.

Aam sawalat

Chhutte ki alag raqam kitni honi chahiye?

Itni ke aap ke sab se bhare do ghante bina khatam hue guzar jayein, jo zyadatar chhoti dukanon ke liye sikkon aur chhote noton mein chand sau rupay banta hai, aur zyada un noton mein jin par aap ki qeematein baar baar aa kar rukti hain. Andaza lagane ke bajaye teen aam dinon mein apna asal istemal gin lein, phir wohi raqam rakhein aur har subah pichhle din ki aamdani se dobara poori kar lein.

Mere customer rate ghatane ki tawaqqo karte hain. Chhorne par unhein bura lagega?

Agar aap khamoshi se chhor kar poochna shuru kar dein to unhein pata bhi nahin chalega, kyunke poochna utna sakht nahin jitna sunai deta hai. Asli total aam awaz mein bolein, farq aage le jane ya sikke nikalne ka ikhtiyar de dein, aur faisla unhein karne dein. Jahan koi waqai do rupay par aitraz kare wahan de dein aur aage barh jayein, kyunke maqsad kisi ek saude mein jeetna nahin, isay roz chalees baar karna chhorna hai.

Kya chhutte ki jagah toffee dena theek hai?

Theek hai bashart e ke customer raazi ho aur aap toffee ko sauda ginein, kuch bhi nahin. Masla tab banta hai jab yeh khud ba khud hone lage aur likha na jaye, kyunke tab aap apna maal poori lagat par de kar usay chhutta keh rahe hote hain. Pesh karein, thopein nahin, aur yaqeen banayein ke woh cheez stock se usi tarah nikle jaise koi bhi doosra sauda nikalta hai.

Saath wali dukan mere sikke maangti rehti hai. Jhagre ke bagair isay kaise rokun?

Inkar na karein; likhna shuru kar dein. Box ke paas ek chhoti copy, raqam aur tareekh, khush mizaj awaz mein bol kar likhi hui, poora intezam badal deti hai aur kisi ki sabki bhi nahin utarti. Zyadatar parosi likhte hi foran hisab kar dete hain, aur jo nahin karte thik unhi ke liye aap ko woh note chahiye tha.

Kya paanch ke qareeb tareen number par le jana chahiye ya poori raqam leni chahiye?

Jahan mumkin ho poori raqam lein, aur jahan qeemat aap khud tay karte hain wahan aise rate rakhein ke total shuru hi se saaf banein. Paanch ke qareeb tareen number par le jana dukan ka maqool usool hai bashart e ke woh dono taraf chale aur aap yeh bata dein, lekin jo usool hamesha customer ke haq mein hi jhukta ho woh aisi riayat hai jo aap ne kabhi dene ka faisla hi nahin kiya tha.

Aur woh adaigiyan jo phone se aati hain, jahan chhutte ka sawal hi nahin?

Woh chhutte ka masla hal kar deti hain aur ek doosra masla paida kar deti hain, kyunke jo paisa zaati account mein aata hai us ka hisab rakhna mushkil hai aur usay bina jane kharch karna aasan. Aisi har adaigi ko aate hi dukan ka paisa samjhein, usi din likhein, aur apne paise se alag rakhein, aur poora mazmoon mobile account aur cash ka hisab isi par hai.