Jab zamin phone uthana band kar de

Zamin samaji dabao hai, koi qanooni pehredar nahin. Jab woh phone uthana band kar de to dabao nakaam ho chuka hai, aur us par chillane se woh wapas nahin aata. Kaam yeh aata hai: dono se thandi aur haqeeqat par mabni baat, chhota mansooba jo woh nibha sakein, aur jo tay ho woh likha hua.

Zamin asal mein hota kya hai

Chhoti dukan mein zamin woh aadmi hai jis ne kisi doosre ki adaigi ke peeche apna naam aur apni sakh laga di hai. Yeh asli cheez hai aur aksar kaafi hoti hai. Lekin yeh na adalat hai, na bank, aur na aisa wada jo koi aap ke liye zabardasti poora kara sake.

Zamanat ki poori taqat ek hi baat se aati hai: woh nahin chahta ke usay woh banda samjha jaye jis ne apne parosi ke dukandar ko dhoka diya. Aisi gali mein jahan sab ek doosre ko jante hain, yeh waqai taqat hai. Yehi taqat kamzor hoti jati hai jitna woh kharidar se door hota hai, aur agar woh kisi aur ilaqe mein rehta hai aur usay mushkil se janta hai to yeh takreeban sifar hai.

To jab phone uthna band ho jayein to samajh lein ke asal mein hua kya hai. Dabao qanoon ya chalaki se nahin toota. Bas us ke liye aap se katrana aap ka saamna karne se kam takleef deh ho gaya hai, aur neeche jo kuch hai woh isi tarazu ko wapas palatne ke bare mein hai, bina larai ke.

Woh khamosh kyun ho jata hai

Takreeban kabhi is liye nahin ke us ne aap ko lootne ka faisla kar liya ho. Chaar wajah zyadatar maamlon ko dhaanp leti hain.

Us ke paas khud dene ko nahin. Us ne dost ke liye haami is umeed par bhari thi ke kabhi poocha hi nahin jayega, aur ab raqam sachi hai aur us ki taaqat se bari hai. Khamoshi sharmindagi ki aawaz hoti hai.

Us ka bhi kharidar se rabta toot chuka hai. Us se us banday ka jawab maanga ja raha hai jo khud usay bhi jawab nahin de raha, aur us ke paas aap se behtar koi khabar nahin.

Usay size ka andaza hi nahin tha. Us ne counter par ek mubham meherbani par haan keh diya tha. Kisi ne us ke samne "tees hazar" bola hi nahin, is liye us ke zehen mein woh kisi bohat chhoti cheez par raazi hua tha.

Usay lagta hai ilzam us par hai. Agar shuru ke chand phone ilzam jaise lage, to woh aap ki madad karne se hat kar apna difa karne lag gaya hai, aur difa karne wale log phone uthana chhor dete hain.

In mein sirf aakhri wali aap ki apni ki hui hai, aur wohi sab se asaani se theek bhi hoti hai.

Phone rukne ke baad kya kaam aata hai

Dil chahta hai ke aur zor se phone karein. Yehi woh cheez hai jo aakhri darwaza bhi band kar deti hai.

Jab phone uthna band ho jayein

1. 1Ek hi number se baar baar phone karna band kareinDas missed call jawab dena aur mushkil kar dete hain, asaan nahin. Hafte mein ek phone aur ek chhota paighaam darwaza khula rakhta hai.
2. 2Shikayat nahin, numbers bhejeinMansooba, kitna mil chuka, kitna baqi hai, aur woh tareekh jis ki baat hai. Haqaiq ka jawab dena jazbaat ke muqable mein bohat asaan hota hai.
3. 3Ek dafa khud jayein, sust waqt meinNa majme ke saath, na us ki dukan ke sab se masroof waqt par. Maqsad baat cheet hai, tamashai nahin.
4. 4Chhota, tareekh wala mansooba dein aur jo tay ho likh leinZyadatar ruke hue baqaye us number par chalte hain jo ghar waqai sambhal sake, us number par nahin jahan ruk gaya tha.

Doosra qadam sab se zyada kaam karta hai. Jis paighaam mein mansooba, mili hui raqam, baqi raqam aur tareekh likhi ho, us ka jawab dena bina bahes ke mumkin hota hai, aur woh khamoshi se yeh bhi bata deta hai ke ek record mojood hai.

Teesra qadam kisi bhi paighaam se ahem hai. Is kaam mein ek thandi mulaqat bees phone calls ke barabar hoti hai, kyunki is se do sab se asaan bahane khatam ho jate hain: aap ko na dekhna, aur yeh yaqeen na hona ke aap sanjeeda hain. Akele jayein, us waqt jayein jab woh farigh ho, aur baat maang se nahin sawal se shuru karein.

Aur jane se pehle chautha qadam zehen mein rakhein. Agar aap poora baqaya maangte hain to us ke paas haan kehne ko kuch bacha hi nahin. Chhota tareekh wala mansooba usay aisa raasta deta hai jis par chalne ke liye usay woh paisa nahin chahiye jo us ke paas hai hi nahin, aur yehi usool us waqt bhi chalta hai jab kharidar khud qist waqt par na de sake.

Woh baat cheet jo aksar chal jati hai

Baat us ke bajaye kharidar se shuru karein. "Adnan se rabta nahin ho raha, aur main aap se baat kiye bagair aage nahin barhna chahta tha." Yeh jumla aap dono ko masle ki ek hi taraf khara kar deta hai, aur aap ko wahin hona chahiye.

Phir ek chhoti si baar mein haqaiq rakh dein. Cheez, mansooba, kitna mil chuka, kitna baqi hai. Koi sifat nahin. Saaday numbers sunne wala banda samajhta hai ke dukandar apna kaam kar raha hai, us ki izzat par hamla nahin ho raha.

Us se poochein ke us ke khayal mein ho kya raha hai. Yehi sawal zyadatar dukandar chhor dete hain, aur aksar kaam ki baat yahin se milti hai, kyunki zamin ko adaigi rukne ki wajah ka kuch na kuch andaza hota hai.

Phir sab se chhoti asli cheez maangein. Baqaya nahin. Kuch raqam, ya ek tareekh, ya yeh ke woh chand din mein kharidar ko aap ki dukan tak le aaye. Aisi cheez jo woh de sake, taake woh us banday mein badal jaye jis ne kuch kiya, us banday se jo katra raha hai.

Aakhri baat naram aur wazeh rakhein: agar kuch na hila to aap kya karenge. Dhamki nahin. Sirf itna ke aap ko mansooba rokna paray ga aur gali mein khul kar apna paisa maangna paray ga. Zyadatar maamlon mein yeh jumla kabhi istemal karna hi nahin parta, kyunki jis cheez se woh katra raha tha wohi is ka imkaan tha.

Ginti karein ke waqai khatre mein kitna hai

Dar number ko us ke asal se bara bana deta hai. Koi faisla karne se pehle isay nikal lein.

Farz karein Rs 30,000 ka mansooba, chhe qisten guzrin, aur dono khamosh

Tay shuda mansoobe ki kul raqamRs 30,000

Shuru mein li gayi down paymentRs 6,000

Rukne se pehle mili qistenRs 12,000

Maal aap ko waqai kitne ka paraRs 21,000

Ab bhi baqaya, aur koi phone nahin uthataRs 12,000

Yeh number batata hai ke down payment itni ahem kyun hai. Jo mansooba asli down payment se shuru hua ho woh is maqam par takreeban kabhi tabahi nahin hota, kyunki mili hui raqam maal ki lagat ka bara hissa dhaanp chuki hoti hai. Aap apni kamai par baat kar rahe hote hain, apni baqa par nahin, aur is se aap ke bolne ka andaz badal jata hai.

Har mushkil baat cheet se pehle yehi hisab karein. Is se pata chalta hai ke aap kis raqam par baat khatam kar sakte hain, aur sirf yehi cheez aap ko saaf zehen ke saath aadhi adaigi qabool karne deti hai, us poori adaigi ka intezar karne ke bajaye jo kabhi aati hi nahin. Yehi zabt qist ka mansooba pehle din munsifana banane mein bhi kaam aata hai.

Agli zamanat aisi banayein jo qayam rahe

Zyadatar zamanatein aakhir mein nahin, shuru mein nakaam hoti hain.

Aisi zamanat jo baad mein bhi kuch maayne rakhe

✓Shuru mein yeh karein

• Mansooba tay hote waqt zamin khud mojood ho
• Poori raqam dono ke samne zubani bolein
• Us ka apna number aur apna pata lein, tasdeeq ke saath
• Aisa banda chunein jo kharidar se har hafte milta ho

✕Yeh na karein

• Sirf kharidar ke kehne par likha hua naam
• Doosre shehar ka rishtedar jise bataya hi nahin gaya
• Aisi raqam ki zamanat jo kabhi zubani boli hi nahin gayi
• Woh zamin jo pehle hi do aur logon ka zamin bana hua hai

Wahan sab se qeemti line doosri hai. Poori raqam dono ke samne zubani bolein aur zamin se seedha poochein: "To agar yeh na de saka to yeh raqam aap denge?" Us lamhe ka us ka jawab hi zamanat hai. Baqi sab us ke gird kaghaz hai.

Sakh se zyada qurbat chunein. Woh zamin jo kharidar ke saath wali dukan par sabzi bechta hai us khushhaal rishtedar se kahin zyada qeemti hai jo doosre shehar mein hai, kyunki usay yeh baqaya rozana yaad aata rahega aur aap ko kuch nahin karna paray ga.

Aisi jagah likhein jahan woh rehta ho. Zamin ka naam aur number daraz mein pari parchi ke bajaye customer ke apne record par rakhein, taake chhe mahine baad aap apni yaadasht se yeh na poochein ke is mansoobe ka zamin kaun tha. Wasoolo isi wajah se khate ke saath zamin rakhta hai, aur yehi record ek mubham samjhaute ko us cheez mein badal deta hai jo dono ko ek jaisi yaad rehti hai.

Aur ek hi banday par bojh na daalein. Agar koi aap ki kitab mein pehle hi do logon ka zamin bana hua hai to ab us ke naam ki qeemat pehle jaisi nahin rahi, chahe woh kuch bhi kahe. Yeh bhi usi parakh ka hissa hai jo aap us waqt karte hain jab tay karte hain ke zamin maangna bhi hai ya nahin.

Peecha kab chhor dena chahiye

Ek maqam aisa aata hai jahan mehnat baqaye se mehngi par jati hai, aur usay pehchan lena haar nahin, karobari faisla hai.

Agar dono mein se koi nahin milta aur raqam chhoti hai to apne record mein usay khatam likh dein aur darwaza khula rakhein. Log wapas aate hain. Jo customer lambe arse baad dobara nazar aata hai woh purana baqaya aksar khamoshi se saaf kar deta hai, bashart-e-ke us ki sar-e-aam beizzati na ki gayi ho, aur tamasha bana kar aap yehi imkaan khatam kar dete hain.

Agar raqam bari hai to usay darj rakhein, saamne rakhein, aur rabta garam nahin naram rakhein. Mahine mein ek shaista, chhota aur haqeeqat par mabni paighaam lambe arse mein un teen ghusse bhare hafton se behtar chalta hai jin ke baad khamoshi aa jati hai. Yehi dheema sabr us customer se paisa nikalta hai jo bilkul gayab ho chuka ho.

Jo aap ko nahin karna woh yeh hai ke is se apni dukan chalane ka tareeqa badal lein. Ek nakaam zamanat poori gali par bharosa khatam karne ki wajah nahin. Yeh agli dafa raqam zubani bolne ki wajah hai.

Aam sawalat

Kya main zamin se zabardasti paisa le sakta hoon?

Amal mein, chhoti dukan mein, nahin. Aap ke paas us ka naam hai, un logon mein us ki sakh hai jinhein aap dono jante hain, aur us ki apni yeh khwahish hai ke usay bharose ka aadmi samjha jaye, aur mohalle mein yeh sab waqai taaqatwar cheezein hain agarche in mein se koi zabardasti nahin. Zamanat ko mazboot samaji dabao samjhein jo naram istemal par behtar chalta hai, aur apni tawaqqoat shuru hi mein isi hisab se rakhein, bohran ke waqt daryaft na karein.

Kya main gali mein logon ko bata doon ke us ne paise nahin diye?

Yahan bohat ehtiyat chahiye. Sar-e-aam beizzati kabhi kabhi paisa nikaal deti hai aur takreeban hamesha dushman bana deti hai, aur dukan ek hi gali mein lambe arse tak rehti hai. Darmiyani raasta yeh hai ke poochne par sach bata dein, ailan na karein: agar koi poochta hai ke aap us banday se kyun nahin nipatte to chhota sa haqeeqat par mabni jawab jaiz hai. Dhindora peetna alag kaam hai aur aksar wasooli se zyada mehnga parta hai.

Zamin kehta hai ke us ne itni raqam ki haami bhari hi nahin thi. Ab kya?

Yeh maan lein ke woh apni yaad ke mutabiq sach keh raha hai, kyunki aksar aisa hi hota hai. Koi mubham baat hui thi aur dono ne alag alag number suna tha. Jo aap dikha sakte hain us par wapas aayein, maang ke bajaye mansooba paish karein, aur poore waqiye ko raqam zubani bolne ke bare mein ek mehnga sabaq samjhein. Ab se koi zamanat us waqt tak mojood nahin jab tak raqam zamin ke samne boli na gayi ho.

Kya is ke bajaye maal wapas le lena chahiye?

Kabhi kabhi, aur yeh poori tarah is par hai ke maal kya hai aur us mein kitni jaan baqi hai. Jo maal aap dobara bech sakein woh us baqaye se kahin behtar hai jo koi de hi nahin raha, aur yeh option paish karna kisi ki beizzati kiye bagair maamla khatam kar sakta hai. Aadha istemal shuda maal wapas lena sirf nuqsan uthane ka dheema tareeqa hai, is liye paish karne se pehle nikal lein ke us ke waqai kitne milenge.

Kis ne kis ki zamanat di hai, is ka hisab kaise rakhoon?

Zamin ka naam aur number kharidar ke apne record par rakhein, alag kaghaz par nahin, kyunki alag kaghaz theek usi waqt gum hote hain jab zaroorat hoti hai. Wasoolo mein aap khate ke saath zamin laga sakte hain, is liye naam usi baqaye ke pehlu mein rehta hai jis ka woh hai, aur ek hi jagah yeh dekh lena ke ek hi banda teen alag mansoobon ke peeche khara hai aksar us record ki sab se kaam ki khabar hoti hai.

Kya chhoti raqmon par bhi zamin maangna chahiye?

Aam tor par nahin, aur phir bhi maangne ki qeemat hoti hai. Chhoti kharid par zamanat maangna us customer ko be-aitmadi ka paighaam deta hai jis ne kuch ghalat kiya hi nahin, aur woh riayat kharch kar deta hai jo shayad aap ko kisi bare mansoobe par chahiye hoti. Zamanat un raqmon ke liye rakhein jin ka doobna waqai chubhe, aur us lakeer se neeche apni hadd aur apni parakh istemal karein.