Dukan band rahe to mulazim ki tankhwah

Har band din ko is se parkhein ke faisla kis ka tha. Jo din aap ne dukan band ki, un ki tankhwah banti hai. Jo din woh khud nahin aaya, woh us ke apne hain. Jin dinon par kisi ka bas nahin chala, un ka usool pehle se tay hona chahiye. Ginti usi din likh lein.

Woh din kis ka tha?

Ghalat sawal poochenge to behas kabhi khatam nahin hogi. Ghalat sawal yeh hai: "us ne kaam kiya ya nahin?" Band din par is ka jawab zahir hai, aur is se kuch tay nahin hota, kyunki woh sawa nau baje aap ke shutter ke bahar chai pakre khara tha.

Sahi sawal chhota hai. Kaam na hone ka faisla kis ka tha?

Saal bhar ke taqreeban har band din is ke teen jawabon mein aa jata hai. Faisla aap ka tha: aap mandi chale gaye, ghar mein shadi thi, aap ki tabiyat kharab ho gayi. Faisla us ka tha: woh ghar baith gaya, gaon chala gaya, us ka apna koi kaam nikal aaya. Faisla kisi ka bhi nahin tha: bahar sarak khudi pari thi, subah se raat tak bijli nahin thi, farsh ke neeche pipe phat gaya.

Din ko usi lamhe teen mein se ek dher mein daal dein, aur paise wala jawab khud ba khud nikal aata hai. Yehi kaam tankhwah wale din par chhor dein, jab paise counter par gin kar rakhe hain aur dono thake hue hain, to yeh sirf is ka imtihan ban jata hai ke kaun zyada der apni baat par khara rahta hai.

Poora tarika yehi hai. Aage sirf yeh hai ke teenon mein se har ek kis cheez ka haqdar hai.

Jo din aap ne band ki, un ki adaigi banti hai

Mangal ki subah, paune nau baje. Nasir karyana ki dukan par pohanchta hai aur shutter neeche, tala laga hua. Woh aap ko phone karta hai. Aap teen ghante ke faasle par mandi mein hain aur pichli shaam usay batana bhool gaye the. Woh bees minute bahar khara rehta hai, phir wapas ghar chala jata hai. Tankhwah wale din woh is ka zikr tak nahin karta, aur aap khamoshi se ek din kam gin dete hain. Usay pata chal jata hai. Zahir hai pata chalega. Woh bhi gin raha tha.

Us ne woh din khoya nahin. Aap ne liya hai.

Yahi woh baat hai jo zyada tar dukandar ghalat karte hain, aur dukan mein is se sasti neki koi nahin. Jo aadmi apni subah aap ke liye khali rakhta hai, woh us subah azad nahin hota. Kaam aap ke faisle ne roka hai, to adaigi bhi aap ke faisle ki zimmedari hai.

Paise dein, aur wajah bol kar dein. "Nasir, gyarah tareekh ko dukan is liye band thi ke main mandi gaya tha. Us din ki tankhwah bhi hai. Tum tayyar the, main mojood nahin tha." Aath second lagte hain aur raqam se zyada khareedte hain. Khamoshi se dein to badle mein ek an-kahi tawaqqo milti hai, jo pehle hi aise band din par toot jati hai jis ka paisa aap nahin dete.

Yehi baat us poore hafte par lagti hai jab aap dukan band kar ke bahar jate hain. Agar aap ko dukan chhor kar kahin jana pare, to band din aap ke hain, us ke nahin.

Us ke apne din, aur woh din jo kisi ne nahin chune

Jo din woh nahin aata woh us ke apne hain, aur un ki ginti ka tarika bharti wale din tay hua tha, tankhwah wale din nahin. Yehi poora usool hai. Mahana tankhwah mein aam tor par chhutti ke chand din pehle se shamil hote hain. Dihari mein nahin hote. Jo bhi tay hua tha, usay har mahine ek hi tarah lagayein, aur paise haath mein pakre huye us ka naya matlab kabhi na sunayein.

Phir teesra dher hai, aur asli larai wahin se shuru hoti hai, kyunki dono ko lagta hai ke zyadti un ke sath hui hai, aur dono theek keh rahe hote hain. Sarak khud gayi. Gali mein kisi ka janaza tha aur poora bazar band raha. Transformer jal gaya aur sari gali andhere mein baith gayi. Woh aaya lekin kaam nahin kar saka; aap ne dukan kholi lekin bikri nahin hui.

Woh din kisi ne banaya nahin, is liye poora bojh bhi kisi ek par nahin hona chahiye. Usool pehle tay karein aur insaf ki shakal seedhi hai: aadha aadha, ya saal mein chand band din muqarrar kar dein jin ki adaigi hogi aur us ke baad nahin. Be-imani yeh hai ke har dafa naye sire se faisla kiya jaye, kyunki us hafte jo zyada ghusse mein hoga wohi jeet jayega, aur doosra yaad rakhega.

Usool aisi subah likhein jab mizaj thanda ho. Jo usool us din banta hai jis din woh dukhta hai, woh usool nahin, faisla sunana hai.

Mahana tankhwah aur dihari do alag sawal hain

Is poore mauzu ki sari uljhan ek jagah rehti hai: log mahana tankhwah par dihari wali soch lagate hain.

Mahana tankhwah aisa number hai jis mein aam band din pehle se shamil hote hain. Jab aap ne Rs 30,000 kaha tha, aap ne yeh nahin kaha tha ke Rs 1,154 chhabbis dafa, ek ek din gin kar, hamesha ke liye. Aap ne yeh kaha tha: mahine bhar mera counter chalao, aur ek mahine ki qeemat itni hai. Is liye us mein se ek band din nikalna jama-taqseem nahin hai. Yeh saude ko badalna hai, aur saude ki tabdeeli dono ki razamandi mangti hai, us se pehle, baad mein nahin.

Dihari is ke bilkul ulat hai. Wahan band din har dafa ek sacha, khula sawal hai, kyunki woh number un dinon ke ilawa kisi cheez ke liye tha hi nahin jin mein woh dukan par khara raha.

Wohi ek band din, do tarah ki tankhwah

Mahana tankhwahDihari

Number kis cheez ka haiMahana tankhwahPoore mahine aap ka counter chalane kaDihariSirf un dinon ka jin mein woh waqai khara raha

Jo din aap ne dukan band kiMahana tankhwahTankhwah mein pehle se shamil. Kuch nikalna nahinDihariAsli sawal hai, aur insaf ka jawab hai adaigi

Jo din woh khud nahin aayaMahana tankhwahUn chhutti ke dinon mein se jo dono ne tay ki thinDihariSaaf tor par bila adaigi, aur usay pehle din se pata tha

Jo din kisi ke ikhtiyar mein nahin thaMahana tankhwahAam tor par shamil, ya likhe usool ke mutabiq aadha aadhaDihariAadha aadha, ya saal ke chand adaigi wale band dinon mein se ek

Din ko tankhwah se nikalnaMahana tankhwahSauda badalna hai, is liye pehle tay karein, baad mein nahinDihariAam hisab, har mahine ek hi tarah

Woh apna ghar kis par chalata haiMahana tankhwahEk muqarrar raqam jis par woh bharosa kar sakeDihariBadalti hui ginti, is liye usool bilkul saaf hona chahiye

Phanda woh dukan hai jo mahana deti hai aur dihari sochti hai. Aasan mahine mein poore Rs 30,000 deti hai, phir mushkil mahine mein teen din kaat leti hai, aur isay insaf kehti hai kyunki "kaam to nahin kiya". Mulazim ko is se sirf ek baat sunai deti hai: mahana number kabhi asli tha hi nahin. Din nikalne ki azadi chahiye to pehle din keh dein aur dihari par rakhein. Aisa aadmi chahiye jo apna ghar ek muqarrar raqam par chalaye, to mahana dein aur us par qayam rahein. Yeh wohi faisla hai jo aap mulazim rakhein ya khud sambhalein sochte waqt karte hain.

Aadhe din, aur woh din jab us ne kahin aur kaam kiya

Dukan shaam chaar baje khuli kyunki aap saari subah hospital mein the. Ya aap ne dopehar ko band kar di. Aadhe din wahi jagah hai jahan saaf usool narm par jata hai, is liye un ki apni line rakhein: aadhe din ki aadhi tankhwah, un ghanton ke hisab se jitni der dukan waqai khuli rahi, aur nishan usi din lagta hai.

Ab doosri baat, jo dukandar shaz hi zubaan par laate hain. Dukan band thi, to us ne lakri mandi mein ek din ki mazdoori kar li aur Rs 1,200 kama liye. Kya woh raqam aap ki adaigi mein se nikalni chahiye?

Taqreeban hamesha nahin, aur behtar yeh hai ke masla uthne se pehle hi yeh keh diya jaye. Woh koi mashin nahin jo aap ne kiraye par li ho. Agar din ki adaigi is liye banti hai ke woh din aap ne liya, to banti hi rahegi, chahe woh ghar baitha ya bahar kama kar aaya. Jis din aap us ki bahar ki kamai kaatna shuru karte hain, us din aap ne keh diya ke shutter neeche hone par bhi us ke ghante aap ke hain, aur yeh sun kar accha mulazim idhar udhar poochna shuru kar deta hai. Sirf itna khul kar tay karein ke us ka apna kaam us din par na aaye jis din woh counter par chahiye, aur yeh baat aur ahem hai agar woh apna rishtedar ho ya bahar ka banda.

Saal bhar ke band din asal mein kitne ke parte hain

Shaam chhe baje, pehli tareekh, mobile accessories ki dukan. Imran counter par khara aap ko ginte dekh raha hai. Aap note aage barha kar kehte hain ke chaar din band the. Woh dhemi awaz mein jawab deta hai: "Do din aap ne mujhe khud ghar bheja tha. Ek din sarak band thi. Ek din main apne khala zad bhai ke pass tha." Chaaron baaton mein woh theek hai, aur yeh fehrist woh mahine bhar zehen mein uthaye phirta raha, kyunki kisi ne kahin likhi hi nahin thi.

To poore saal ka hisab kaghaz par rakh dein.

Farz karein: Rs 30,000 mahana, aur saal bhar mein nau band din

Tay shuda mahana tankhwahRs 30,000

Mahine mein kaam ke din, hafte mein ek chhutti26

Yani ek din ki qeematRs 1,154

3 din aap ne dukan band ki, poori adaigiRs 3,462

4 din kisi ke ikhtiyar mein nahin the, har din aadhaRs 2,308

2 din woh khud nahin aaya, adaigi nahinRs 0

Agar nau ke nau din adaigi kar deteRs 10,386

Agar nau mein se ek ka bhi na deteRs 0

Poore saal ka imandar darmiyani rastaRs 5,770

Yeh sirf ek misal hai, kisi asli dukan ka dawa nahin. Aap ke din ka rate aap ki apni tankhwah aur apne khule dinon se banega.

Dono siron ko dekhein. Har band din ki adaigi saal mein Rs 10,386 banti hai. Kisi ki bhi adaigi na karein to aap ka kuch nahin jata aur us ke Rs 10,386 jate hain. Imandar darmiyani rasta Rs 5,770 par khara hai. Bazar ke sab se fraakh dil usool aur is darmiyani raste ka poora farq baarah mahine mein taqreeban Rs 4,616 hai. Yeh ek mahine ki tankhwah ke har sau mein se pandrah rupay hai, aur sikhaya hua aadmi isi par dukan chhorta hai jab yeh usool ban kar nahin, achanak aata hai.

Is sab se sasta dikhne wala ek jawab aur hai, aur wohi ghalat hai. Aap band din ka paisa abhi de dete hain aur aane wali tankhwah mein se kaat lete hain, ya Rs 3,000 "abhi ke liye" pakra kar baad mein dekh lene par razi ho jate hain. Yeh faisla nahin, taakheer hai. Wohi behas tees din baad hoti hai, yaadasht ki ek aur tehh charha kar, aur aisay number par jo dono mein se koi sabit nahin kar sakta. Advance sirf pehle di gayi tankhwah hai, aur usay us usool ka kaam kabhi nahin karna chahiye jo aap ne likha hi nahin. Tankhwah, advance aur qarz alag alag line par rakhna hi is ko rokta hai.

Paanch line, ek dafa tay

Aap ko contract nahin chahiye. Ek safhe par paanch line chahiye, bharti wale din bol kar parhi gayi, kisi teesre ke samne, taake do logon ne ek hi baat suni ho.

Woh paanch line jo bharti wale din parh kar sunani hain

• Mahana raqam, ya din ka rate, aur adaigi ki tareekh
• Dukan ke ghante, aur hafte ki chhutti
• Jo din mere faisle se dukan band rahegi, un ki adaigi hogi
• Jo din aap nahin aayenge un ki ginti aise hogi, aur itne din jaiz hain
• Jo din hum dono ke ikhtiyar mein nahin: saal mein itne adaigi ke, us ke baad aadha din
• Ginti kahan likhi jati hai, aur aap jab chahein parh sakte hain

Phir woh hissa jis par sab ka chalna mauqoof hai: band din usi din likh lein jis din woh guzarta hai. Tees tareekh ko nahin. Jo band din chaar hafte baad yaad kiya jaye woh larai hi banta hai, kyunki aap ki yaadasht teen rakhti hai aur us ki chaar, aur jhoot dono mein se koi nahin bol raha. Ek nishan, usi subah, aur teen lafz mein wajah. "Band, mandi." "Band, sarak khudi." "Ghair hazir, gaon."

Wasoolo yeh nishan mulazim ke apne khate par rozana rakhta hai, aur tankhwah usi record se banati hai, kisi ki yaadasht se nahin. Band din ek likha hua din ban jata hai jis par tareekh lagi hoti hai, aur mahine ke aakhir ki baithak parhne ki baithak ban jati hai, yaad karne ki nahin.

Adaigi aur advance usi safhe par hazri ke sath rehte hain, is liye Imran chauthe din ka poochta hai to aap behas ke bajaye safha scroll karte hain. App 100% FREE download hai, internet ke bagair chalti hai, aur record aap ke apne phone aur aap ke apne cloud backup par rehta hai. Is ek behas ke liye itna hi kaafi hai.

Aam sawalat

Mujhe bahar jana para aur dukan teen din band rahi. Kya un dinon ki tankhwah banti hai?

Mahana tankhwah par haan, aur dihari par bhi taqreeban hamesha haan. Us ne khud ko khali rakha tha aur kaam aap ne hataya hai. Teen din Rs 1,154 ke hisab se Rs 3,462 bante hain, raqam asli hai, phir bhi is se sasti wafadari aap kabhi nahin khareedenge. Jane se pehle usay bata dein taake woh band shutter par na pohanche, aur saaf keh dein ke un dinon ki adaigi hogi.

Mera mulazim dihari par hai. Kya band din ka usool badal jata hai?

Soch nahin badalti, sirf default badalta hai. Dihari par woh din jo us ne khud chhore, zahir hai bila adaigi hain. Jo din aap ne bina batae dukan band ki, un ki adaigi phir bhi banti hai, kyunki us ne woh din aap ke liye rok rakha tha. Jin dinon par kisi ka bas nahin chala, wohi pehle tay karne wale hain, aur saal mein chand adaigi wale band din sab se seedha insaf hai.

Bahar sarak do din band rahi aur koi dukan khul hi nahin saki. Yeh nuqsan kis ka hai?

Dono ka, aadha aadha. Bikri aap ki gayi, din us ke gaye, aur wajah dono mein se koi nahin bane, is liye aadhi adaigi wala din wahi hai jahan thande dimagh se sochne par zyada tar dukanein pohanchti hain. Usool pesh aane se pehle likhein, warna lagega ke jo zyada naraz tha usi ne usool bana liya.

Jis din meri dukan band thi us din us ne kahin aur kaam kar liya. Kya woh raqam kaat loon?

Nahin. Agar din ki adaigi is liye banti hai ke woh din aap ne liya, to adaigi banti rahegi, us ne din ka jo bhi kiya ho. Bahar ki kamai kaatne ka matlab hai ke shutter neeche hone par bhi us ke ghante aap ke hain, aur yehi soch acche mulazim ko idhar udhar poochne par laga deti hai. Sirf itna tay karein ke us ka apna kaam us din par na aaye jis din woh dukan par chahiye.

Main pehle hi saath wali dukan se zyada deta hoon. Usool likhne ki kya zarurat hai?

Kyunki usool ke bagair fraakh dili tawaqqo ban jati hai, aur ek dafa tooti tawaqqo un saalon se zyada yaad rehti hai jin mein aap ne zyada diya. Likh dein to aap ki fraakh dili apne naam par rehti hai: usay pata hota hai ke band din ki adaigi aap ke faisle se hai, kisi haq se nahin.

Dukan shaam chaar baje khuli. Yeh poora din hai ya aadha?

Aadha, aur nishan usi din aadhe ka lagayein. Pehle din yeh keh dein ke adaigi un ghanton ke sath chalti hai jitni der dukan waqai khuli rahi, is liye chaar baje khulna aadha hai aur dopehar bandish bhi aadhi hai. Nishan na lage to aadha din us ki yaadasht mein poora aur aap ki yaadasht mein sifar ban jata hai, aur yehi farq poori behas hai.