Jab purana customer kisi naye ko khata kholne laye

Shakhs ko haan kahein aur raqam ko na. Khata naye aadmi ke apne naam par kholein, us ka number aur ilaqa likh lein, aur usay chhoti hadd se shuru karein jise aap sab ke liye apna usool keh kar batayein. Purane customer se saaf poochein ke woh milwa raha hai ya paisa dene ka wada kar raha hai.

Yeh farmaish kisi ajnabi ki farmaish se mushkil kyun hai

Ajnabi ka udhaar maangna aasan faisla hai. Aap usay jaante nahin, aap ke paas koi bunyad nahin, aur shaista inkar mein aap ka kuch nahin jata.

Yeh alag hai, aur har dukandar isay mehsoos karta hai. Yahan inkar ka matlab chhe saal purane customer ko us dost ke saamne yeh kehna hai ke us ki baat kaafi nahin. Us bazaar mein jahan log baat karte hain yeh chhoti baat nahin, aur isi liye aise bohat se khate bina kisi hadd aur bina kisi tafseel ke khul jate hain.

Is ke neeche ek aur dabao hai. Aap ka purana customer apne liye nahin maang raha, is liye inkar us tarah bakhili lagta hai jaise us ke apne maal par inkar kabhi nahin lagta. Woh kisi par ehsan kar raha hai aur chahta hai ke aap bhi us mein shamil hon.

To jaal baat shuru hone se pehle bicha hota hai. Jawab yeh nahin ke aap sakht ho jayein; jawab woh usool hai jo aap ko shakhs par haan kehne aur raqam chhoti rakhne, dono ki ijazat de, aur kitna udhaar dena chahiye isi ke liye hai.

Is taaruf ki asal qeemat kya hai

Kuch tay karne se pehle saaf kar lein ke daao par asal mein kya laga hai, kyunke woh counter par pari raqam nahin hai.

Farz karein chhe saal purana customer ek naya naam le kar aata hai

Purana customer saal bhar mein kitna kharidta haiRs 240,000

Us par aap ki kamai, aath fisad parRs 19,200

Naya naam kitna udhaar maangta haiRs 6,000

Us ki jagah mehfooz pehli haddRs 1,500

Rs 6,000 ka bura anjaam aap ko kya de sakta haiRs 6,000 aur saal ke Rs 19,200

Chhota number naye aadmi ka udhaar hai. Bara number aap ka mojooda customer hai, aur usi ke baare mein us lamhe koi nahin sochta.

Bigarta yun hai. Dost paisa dena band kar deta hai, aap purane customer se zikr karte hain, aur ab har mulaqat mein ek jhijhak aa jati hai. Woh khud ko zimmedar samajhta hai, baat taalne lagta hai, aur phir dukan hi taalne lagta hai, kyunke us jagah jana kisi ko achha nahin lagta jahan safai deni pare.

Anjaam yeh ke chhe hazar bhi gaye aur woh customer bhi jo aap se do lakh chalees hazar ka maal leta tha. Asal kharch yehi hai, aur isi liye yahan chhoti pehli hadd naye aadmi ke chalan se kaheen zyada ahem hai. Jo hadd nuqsan ko mamooli rakhti hai wohi dosti, taaruf aur purana customer, teenon bacha leti hai.

Is nazar se dekha jaye to taaruf ab bhi qeemti hai. Jo naye customer kisi aise shakhs ke zariye aate hain jo aap par pehle se bharosa karta hai woh aksar un se behtar hote hain jo yun hi andar aa jate hain, aur chhoti dukan ke barhne ke imandar raaston mein se yeh ek hai.

Taaruf ki teen qismein

Counter par yeh teenon ek jaisi sunai deti hain aur hain nahin, is liye ghaur karna chahiye ke aap ko kaunsi mil rahi hai.

Pehli sada taaruf hai. "Yeh mera dost hai, sharif aadmi hai." Aap ka customer sirf yeh bata raha hai ke yeh shakhs us ke liye ajnabi nahin, is se aage kuch nahin. Zyadatar log yehi murad lete hain, aur paise ka wada na hote hue bhi yeh waqai kaam ki maloomat hai.

Doosri naram si zamanat hai. "De dein, main hoon na." Woh yeh khuloos se kehta hai aur us ne yeh socha hi nahin ke is se woh kis cheez ka paband ban raha hai. Agar dost gayab ho jaye to woh madad shayad karega, aur khud ko phansa hua bhi mehsoos karega, aur yahin taalluqat kharab hote hain.

Teesri asli zamanat hai, jahan koi jaan boojh kar yeh qubool karta hai ke doosra na de to woh dega. Yeh sanjeeda intezam hai jis ke apne usool hain, aur agar yehi peshkash ho rahi hai to dono ko usay theek se samajhna chahiye, jis ki poori tafseel zamin kab lena chahiye mein hai.

Ek narm se sawal mein maloom kar lein ke aap ke paas kaunsi hai, jab tak sab ek doosre se khush hain.

Un ke jane se pehle chaar baatein tay karein

Is mein kisi mushkil guftagu ki zaroorat nahin. Ek minute aur ek aadat chahiye.

Chaar baatein jo un dono ke jane se pehle tay honi chahiye

1. 1Khata naye naam par kholein, purane par nahinEk shakhs ka liya hua maal kisi doosre ke safhe par likhna hi woh jagah hai jahan yeh sab intezam aakhir mein bigarte hain. Pehle packet se hi ek naam, ek safha.
2. 2Us ka phone number aur rehne ki jagah le leinDhamki ke taur par nahin, us aam kaam ki tarah jo aap har naye khate par karte hain. Jis naam tak pohanchne ka koi raasta na ho woh customer nahin, maal samet ek umeed hai.
3. 3Chhoti pehli hadd rakhein aur usay zubani bata dein"Hum har naye naam ki shuruat pandrah sau se karte hain, phir woh barhti hai." Sab naye naamon ka usool keh kar batayein to chubhan bilkul khatam ho jati hai aur kisi ki sabki nahin utarti.
4. 4Purane customer se saaf poochein ke woh kya wada kar raha haiKisi ko milwana aur us ka paisa dena do bilkul alag baatein hain, aur zyadatar log pehli hi murad lete hain. Yeh abhi maloom kar lein, narmi se, jab tak dono khush hain.

Pehla qadam aage ki sab se zyada museebat bachata hai. Ek shakhs ka liya hua maal doosre ke safhe par likhna nau mahine baad jhagra paida karne ka sab se pakka tareeqa hai, jab dono mein se kisi ko yaad nahin hoga ke kaunsa packet kis ka tha. Pehli bikri se hi ek naam, ek safha.

Teesre qadam mein asal hunar hai. Sab naye naamon ka usool keh kar batai jaye to chhoti hadd bilkul nahin chubhti: "hum har naye khate ki shuruat pandrah sau se karte hain aur woh khud barhti hai." Kisi par shak nahin ho raha, kyunke usool us ke andar aane se pehle mojood tha. Wohi hadd agar khaas us ke baare mein ehtiyat keh kar batai jaye to tauheen hai, aur tauheen hi yaad rehti hai.

Chautha qadam aap se zyada aap ke purane customer ko bachata hai. Zamanat ki peshkash karne wale zyadatar log poori baat sochte nahin, aur unhein saaf, kam bojh wali soorat de dena mehrbani hai. Woh apne dost par ehsan bhi kar leta hai aur woh qarz bhi apne sar nahin leta jo us ka irada kabhi tha hi nahin.

Jab naya naam paisa dena band kar de

Kabhi kabhi phir bhi baat bigar jati hai, aur pehle mahine ka rawaiya tay karta hai ke ek customer jata hai ya do.

Pehle hamesha naye aadmi ke paas jayein, aur jaldi jayein. Us se seedha, thande andaz mein, aur poore baqaye ke bajaye us ke ek hisse ke baare mein poochein. Woh chhote baqaye wala naya customer hai, is liye us ke saath wohi sulook karein jo us marhale ke kisi bhi naam ke saath karte, yani udhaar wapas lene ka aam tareeqa.

Purane customer se zikr theek se koshish karne ke baad karein, aur karte waqt alfaz ka dhyan rakhein. Us se madad maangein, paisa nahin: "mera us se raabta nahin ho raha, aap ko pata hai woh kahan kaam kar raha hai?" Is se aap ka customer masle mein aap ke saath khara rehta hai, mulzim ki jagah par nahin aa jata.

Aur agar paisa nahin aata to nuqsan saaf dil se qubool karein aur purane customer ko keh dein ke maamla khatam ho gaya. Yeh jumla us raqam se zyada qeemti hai. Woh jhijhak khatam karta hai, usay dukan par aata rakhta hai, aur saaf kar deta hai ke aap ke dil mein koi gila nahin jise usay har mulaqat par sambhalna pare.

Dost ko naya udhaar khamoshi se rok dein, bina kisi elan ke, bilkul waise jaise dukan se katrane wale customer ke saath karte hain. Jis taalluq ko aap bacha rahe hain woh woh hai jo chhe saal se aap se kharid raha hai.

Achhe purane customer ko bhi kab mana karna chahiye

Kuch suratein aisi hain jahan imandar jawab na hi hai, aur abhi ka saaf inkar baad ki sust mayoosi se kaheen behtar hai.

Mana karein jab shuru mein hi bari raqam maangi jaye. Pehli farmaish agar bari ho to yeh udhaar ka sawal nahin, yeh koi shakhs hai jis par koi museebat hai, aur naya khata us ka ghalat hal hai.

Mana karein jab dost apna number ya pata na de. Yeh baqi sab karte hain, is liye usi qadam par inkar aap ko kuch ahem bata raha hai, wajah chahe jo bhi batai jaye.

Mana karein jab aap ka purana customer khud apne khate mein peeche chal raha ho. Pehle se atke hue maamle mein doosra naam jorna kisi ko faida nahin deta, aur yeh baat alag mauqe par, khamoshi se, keh dena bilkul munasib hai.

Inkar ek jumle mein karein, dost ki sunwai se door, aur usay us shakhs ke bajaye apne usool par rakhein. Aap ka purana customer usool samajh lega. Jo woh maaf nahin karega woh yeh hai ke jis banday ko woh laaya us ke saamne usay kam-taar kar diya jaye, aur purane customer sambhalne ka bunyadi usool bhi yehi hai.

Aam sawalat

Mera purana customer kehta hai ke dost na de to main dunga. Kya yeh likh lena chahiye?

Pehle us se poochein ke woh isay wada keh raha hai ya sirf sifarish, kyunke zyadatar log doosri murad lete hain aur usay likha hua dekh kar chaunk jate hain. Agar woh waqai wada kar raha hai to naye aadmi ke khate mein ek sada line likh dein ke zimmedari kis ne qubool ki, aur dono ko parh kar suna dein. Jo hargiz nahin karna woh yeh hai ke counter par kahe gaye ek khuloos bhare jumle ko maheenon baad likhi hui zimmedari samajh lein, kyunke chhe saal purana customer isi ek guftagu mein khota hai.

Kya naye aadmi ka maal apne purane customer ke khate par likha ja sakta hai?

Yahan yeh sab se pur-kashish shortcut hai aur is safhe ki har doosri baat se zyada museebat deta hai. Ek safhe par do logon ki kharidari ka matlab yeh hai ke koi bhi apna total jaanch nahin sakta, ikhtilafat tay karna namumkin ho jata hai, aur aap ka purana customer woh baqaya utha leta hai jo us ne banaya hi nahin. Safhe alag rakhein chahe waqai ek hi shakhs dono ka paisa de raha ho, aur likhein ke kis ne kya liya.

Pehli hadd kitni chhoti honi chahiye?

Itni chhoti ke poori doob bhi jaye to aap ke hafte mein kuch na badle, jo zyadatar chhoti dukanon ke liye ek mahine ki nahin, chand din ki aam kharidari banti hai. Number se zyada ahem yeh hai ke hadd mojood ho aur nazar aane wali tarteeb se barhti ho. Do saaf chakkar waqt par ada karne par woh dugni ho sakti hai, jis se hadd chubhne wali cheez ke bajaye woh cheez ban jati hai jis ke liye customer mehnat karta hai.

Kya apne customer ke dost se phone number maangna bad-tameezi hai?

Bilkul nahin, bashart ke aap sab se maangein. Yeh sirf tab bura lagta hai jab chun kar kiya jaye, kyunke phir woh zahir taur par shak ki baat ban jati hai. Isay har khata kholne ka hissa banayein, us ka naam likhte hue isi saans mein zikr karein, aur koi is par dobara nahin sochta. Jin dukanon ko yeh mushkil lagta hai woh aksar wohi hain jo sirf us waqt poochti hain jab pehle se fikr mand hon.

Dost ne kai mahine achhi adaigi ki aur ab bohat bari hadd chahta hai. Ab kya?

Hadd barhayein, magar qadam ba qadam, ek hi chhalang mein nahin, aur izafa is par rakhein ke woh waqai kitna kharidta hai, is par nahin ke woh kitna maang raha hai. Jis customer ne kai chakkar saaf ada kiye us ne zyada gunjaish kama li hai, aur usay na dena achha naya naam khone ka tareeqa hai. Jo nahin karna woh yeh hai ke achha record dekh kar seedha chhoti hadd se bari hadd par chale jayein, kyunke hadd ka poora maqsad hi yeh hai ke woh saboot ki raftaar se hile.

Kya purane customer ko batana chahiye ke us ke dost par kitna baqaya hai?

Nahin, illa yeh ke dost khud ijazat de ya purane customer ne baqaidgi se zimmedari qubool ki ho. Kisi customer ka baqaya us ka apna maamla hai, aur usay batana, chahe us shakhs ko hi jo usay laaya tha, woh baat hai jo bazaar mein safar karti hai aur doosre customer le doobti hai. Agar raabte mein madad chahiye to woh raqam ka naam liye bagair maangein, phir baat maqool rehti hai, charcha nahin banti.