Bheja hua saman mila hi nahin kahe to kya karein

Woh kehta hai thaila pohancha hi nahin. Aap ko yaad hai ke bhijwaya tha. Koi kuch sabit nahin kar sakta, kyunki us lamhe koi cheez bani hi nahin. Pehle yeh theek karein: number wali parchi saman ke saath jaye aur dastakhat le kar wapas aaye, bhare thaile ki ek tasveer, aur usi sham customer ko baqaya bhej dein.

Yeh behes baad mein kabhi nahin jeeti jati

Dopahar ke chaar baje, dukan par bheer nahin. Shafiq do bori cheeni aur chai ka carton rickshaw mein rakh kar Iqbal ke ghar ki taraf nikal jata hai. Aap khate mein Rs 8,400 likh kar counter par wapas aa jate hain.

Nau din baad Iqbal aap ke samne khara keh raha hai ke chai mili thi, aur kuch nahin. Woh chilla nahin raha. Woh thanda hai, aur yehi zyada khatarnak hai, kyunki thanda aadmi apni baat par khud yaqeen rakhta hai.

Ab dekhein aap ke paas hai kya. Khate ki ek lakeer, jo aap ne likhi aur aap ne hi tareekh dali. Shafiq, jise rickshaw aur gali yaad hai magar darwaza nahin. Aur aap ki apni yaddasht, ek aam si dopahar ki.

Yeh behes aap haar jayenge. Is liye nahin ke aap ghalat hain, balke is liye ke aap ke paas kuch bhi nahin, aur nau din baad khud aap ko poora yaqeen nahin raha.

Ilaj koi behtar daleel nahin hai. Ilaj yeh hai ke chaar baje, jab thaila abhi dukan ke farsh par para tha, koi cheez banni chahiye thi.

Saboot usi lamhe banta hai jab saman nikalta hai

Ek number wali parchi. Poora nizam bas itna hai.

Gali ke press se saadi parchiyon ka pad taqreeban muft parta hai. Har parchi par number, tareekh, customer ka naam, thaile mein kya kya hai, aur kul raqam. Do likhein. Ek saman ke saath jati hai, doosri aap ke kaante par rehti hai.

Jo parchi bahar jati hai us ka sirf ek kaam hai: dastakhat ya angootha lagwa kar wapas aana. Na mohar, na gawah, na kaghazi karwai. Bas ek naam aur ek nishan.

Le jane wale ko qanoon ek baar saaf keh dein. "Jab tak ghar se koi parchi par dastakhat na kare, saman utrega nahin. Ghar band ho to saman wapas aap ke saath aayega."

Aakhri lakeer hi is sab ko chalati hai. Jis mulazim ko band darwaze par thaila chhor aane ki ijazat hai, us ke paas qanoon nahin, mashwara hai.

Dukan se kuch nikalne se pehle ke tees second

• Parchi par number hai, aur kya woh pichhle ke baad ka hai?
• Kya har cheez alag likhi hai, sirf ek total nahin?
• Kya doosri copy kaante par lag gayi, pehli ke jane se pehle?
• Kya bhare thaile ki ek tasveer li, parchi upar rakh kar?
• Kya khate ki entry mein le jane wale ka naam hai?
• Kya usay pata hai ke dastakhat na hue to saman wapas aayega?

Parchiyon ke number tarteeb se rakhein. Beech se ek parchi ghaib ho to aap ko customer se pehle pata chal jata hai, aur ghaib parchi mulazim se ek khamosh baat hai, counter par khuli behes nahin.

Ek tasveer, jis ka kharcha kuch bhi nahin

Phone aap ki jeb mein maujood hai. Har delivery ko us ka ek second dein.

Parchi bhare thaile ke upar rakhein, ya rickshaw mein rakhi boriyon par, aur ek tasveer le lein. Ab us ek frame mein hai ke kya gaya, kitna gaya, aur kis parchi ke saath gaya.

Yeh adalat ke liye nahin. Yeh us lamhe ke liye hai jab nau din baad Iqbal kahe ke ek carton aaya tha, teen nahin. Aap phone kholte hain, ghuma kar counter par rakh dete hain, aur behes wahin khatam, kisi ko jhoota kahe baghair.

Tasveerein aisi jagah rakhein jahan tareekh se mil jayein. Jis phone mein saal bhar ka saboot para tha aur woh phone mar gaya, us ne kisi ka bhala nahin kiya. Isi liye aap ka record us ek handset se aage bhi hona chahiye.

Usi sham hisab bhej dein

Yeh woh aadat hai jis ka kharcha sab se kam hai aur bachat sab se zyada.

Jis sham saman jata hai, usi sham customer ko us ka baqaya bhej dein. Ek message. "Iqbal sahab, aaj aap ke ghar Rs 8,400 ka saman gaya, cheeni aur chai. Ab kul Rs 19,600 hain."

Zara ghari par is ka asar dekhein. Jo behes nau din baad nikalti, woh ab nau ghante mein nikal aayegi, ya nikle gi hi nahin. Kuch waqai kam gaya hai to Iqbal usi raat phone karega, jab Shafiq ko gali abhi yaad hai. Nau ghante wala masla theek ho jata hai. Nau din wala masla kahani ban chuka hota hai jo woh kai logon ko suna chuka hai.

Is se sab se aam aur sab se sacha sabab bhi khatam ho jata hai: usay khabar hi nahin thi. Ghar mein kisi ne saman le liya, store mein rakh diya, aur zikr kisi se nahin kiya. Iqbal ne Rs 8,400 pehli baar das din baad aap ke khate mein sune.

Wasoolo mein khate ki entry ke saath yeh note chal sakta hai ke thaile mein kya tha aur le kar kaun gaya, aur statement ya invoice PDF usi din customer ko ja sakti hai, taake raat hone tak dono ke haath mein ek hi number ho.

Wohi delivery, parchi ke saath aur parchi ke baghair

Dastakhat wali parchi ke saathKuch bhi baghair

Ek hafte baad aap ke paas kya haiDastakhat wali parchi ke saathEk number, tareekh, naam aur nishanKuch bhi baghairEk lakeer jo aap ne khud likhi

Behes kitni chalti haiDastakhat wali parchi ke saathKoi ek minat, counter parKuch bhi baghairTeen chakkar aur mahine bhar ki kharabi

Shak kis par jata haiDastakhat wali parchi ke saathKisi par nahin. Kaghaz jawab de deta haiKuch bhi baghairCustomer par, phir chupke se apne mulazim par

Ghalti ka pata kab chalta haiDastakhat wali parchi ke saathUsi sham, apne hi message seKuch bhi baghairJab woh khud zikr karna chahe

Isay shuru karne ka kharchaDastakhat wali parchi ke saathParchiyon ka ek pad aur har thaile ka ek secondKuch bhi baghairKuch nahin, pehle behes wale thaile tak

Khate mein likhein ke le kar kaun gaya

Jis entry par sirf Rs 8,400 likha hai, woh raqam batati hai. Jis par Rs 8,400, Shafiq ke haath, cheeni aur chai likha hai, woh batati hai ke talash kahan se shuru karni hai.

Chaar lafz zyada, aur us ke baad har baat badal jati hai. Aap customer se poochhna chhor kar us aadmi se poochhte hain jo wahan mojood tha. Aadhe mauqon par jawab ek minat mein mil jata hai: ghalat gali, sahi gali magar saath wala gate, ya ek bori jo dukan par hi reh gayi.

Ek doosra qanoon isi ke saath chalta hai, aur yehi woh hai jo dukandar chhor dete hain. Jo shakhs saman le kar jata hai, wohi paisa bhi wasool na kare, jab tak dastakhat wali parchi us ke saath wapas na aaye. Is liye nahin ke mulazim chor hai. Is liye ke parchi aur dastakhat dono na hon, to gaib hone wali raqam ke teen mumkin thikane hote hain aur unhein alag karne ka koi zariya nahin. Phir shak us aadmi par jata hai jo barson se aap ke saath hai.

Kitna saman udhaar par bahar jana chahiye, yeh alag faisla hai. Agar woh had aap ne kabhi banai hi nahin, to ek naam par zyada se zyada kitna chalega, pehle yeh tay karein.

Ek behes wali delivery kitni mehngi parti hai

Dukandar behes wale thaile ko qismat ka likha samajh lete hain. Yeh number hai, aur number nazar se bara hai.

Farz karein Rs 8,400 ki ek delivery aadhi aadhi ho jati hai

Bheja gaya saman, bikri ke rate parRs 8,400

Aap ka apna paisa jo is mein lagaRs 7,300

Poore paise milte to aap kya kamateRs 1,100

Woh behes karta hai, beech mein tay ho jata haiRs 4,200

Jo aadha aap chhor dete hainRs 4,200

Poori dukan ka ek mahine ka munafaRs 42,000

Is ek thaile par apni jeb se gayaRs 3,100

Yeh sirf ek misal hai, kisi asli dukan ka dawa nahin. Parchiyon ka jo pad yeh rok deta, woh ek thaile se bhi sasta hai.

Farz karein thaila aap ki bikri ke rate par Rs 8,400 ka tha, aur us mein aap ka apna paisa Rs 7,300 laga tha. Iqbal behes karta hai, dono thak jate hain, aur beech mein tay ho jata hai: aadha woh de dega. Yeh insaaf bhi lagta hai aur sasta bhi. Dono nahin hai. Aap ki jeb se Rs 3,100 gaye, aur woh Rs 1,100 bhi gaye jo aap ne kamane the.

Ab isay poore mahine ke saamne rakhein. Aise chaar thaile, chaaron poore paise wale, tab ja kar aap wahan khare honge jahan behes se pehle khare the. Parchiyon ka jo pad yeh sab rok deta, woh ek thaile se bhi sasta hai.

Jab behes shuru ho chuki ho aur saboot koi na ho

Kabhi thaila ja chuka hota hai, hafta guzar chuka hota hai, aur upar wali koi cheez mojood nahin hoti. Aise mein yeh karein.

Ek baar poochhein, ilzam ke baghair. "Iqbal sahab, mujhe theek theek batayein ke ghar kya pohancha aur andar kis ne liya." Keh dein ke jawab dene se pehle ghar mein sab se poochh lein, aur usay ek din dein. Bohat se mamlay yahin khatam ho jate hain, kyunki ghar mein kisi na kisi ko yaad hota hai.

Agar phir bhi behes rahe, to usay aadha aadha kar ke usi din band kar dein. Is liye nahin ke aadha sahi hai, balke is liye ke aadha khatam ho sakta hai aur lambi behes nahin. Aap khatma khareed rahe hain, aur us ki qeemat aadha thaila hai. Khate ka jhagra saaf tarike se aur sirf ek baar nimtane ki aadat saal bhar mein kisi bhi ek behes jeetne se zyada deti hai.

Band karne wala jumla bol kar band karein. "Aadha aadha ho gaya. Baat khatam. Main dobara zikr nahin karoonga." Phir waqai zikr na karein, na counter par aur na gali mein kisi se.

Aur nizam usi hafte theek karein, jab tak chubhan baqi hai. Pad khareedein. Parchiyon par number dalein. Le jane wale ko qanoon bata dein. Yeh hissa kar liya to woh behes wala thaila fees thi, nuqsan nahin.

Kabhi saman waqai gum bhi ho jata hai

Beech wali soorat par sach bolna zaroori hai, kyunki zyadatar mamlay wahin rehte hain.

Subah sarhe aath baje, gali abhi theek se jagi bhi nahin. Junaid ka beta, koi chaudah saal ka, ghar ke liye aate ki 25 kilo wali bori aur ghee ka tin lene aata hai aur cycle ke handle par latka kar le jata hai. Teen hafte baad Junaid poochhta hai ke us ke naam par Rs 5,900 ki lakeer kyun hai, us ne to kuch liya hi nahin. Woh jhoot nahin bol raha. Beta le gaya, ghar mein pak gaya, aur usay kisi ne bataya hi nahin.

Yeh mamla usay ghalat sabit kar ke hal nahin hota. Yeh usi sham wale message se hal hota hai, jo Junaid tak usi din pohanch jata jis din aata gaya tha.

Phir asli nuqsan bhi hote hain. Bori rickshaw se gir jati hai. Carton ghalat gate par reh kar chala jata hai. Mulazim kisi bure hafte mein ek baar kuch utha leta hai aur ummeed karta hai ke shor mein dab jayega. Teeno aam hain, teeno us waqt nazar nahin aate jab darwaze par kuch likha hi nahin gaya, aur teeno usi mahine saamne aa jate hain jab parchiyon par number chalne lagte hain.

Aur jahan saman gum nahin hua balke waqai wapas aaya hai, wahan entry alag hoti hai, aur wapsi ko wapsi ki tarah likhna parta hai, chupke se raqam kam kar dena kaafi nahin.

Baat nizam par rakhein, aadmi par nahin. Jo dukandar saboot ki baat karta hai us ke customer rehte hain. Jo jhoot aur chor ki baat karta hai, us ke customer aahista aahista kam hote hain, yahan tak ke ek naam aap ki gali se guzarna hi chhor deta hai.

Aam sawalat

Customer ko parchi par dastakhat kehna bura na lag jaye?

Bura nahin lagta, agar aap isay dukan ka qanoon keh kar pesh karein, us ka imtihan bana kar nahin. Yun kahein: "Har thaile ke saath parchi jati hai, dastakhat kar dein taake mera mulazim mehfooz rahe." Aap le jane wale ko bacha rahe hain, customer par ilzam nahin laga rahe, aur yeh sach bhi hai.

Saman pohanche aur ghar band ho to?

Saman dukan wapas aata hai. Yehi ek qanoon baqi sab ko chalata hai. Band darwaze par thaila chhor kar khate mein raqam likh dena ek delivery ki qeemat par behes khareedne ka naam hai.

Dastakhat us ne kar diye magar kehta hai ek cheez kam thi. Ab?

Tasveer paanch second mein jawab de deti hai. Tasveer na ho to ek baar us ki baat maan lein, raqam theek kar dein, aur agle thaile se tasveer lena shuru kar dein. Ek cheez kam hona aksar bharti ki ghalti hoti hai, aur usay chori samajhna Rs 400 par ek customer kho dena hai.

Kya kaghaz ki parchi ke bajaye sirf message bhej doon?

Dono bhejein, kyunki dono ka kaam alag hai. Message usi sham raqam bata deta hai. Dastakhat wali parchi batati hai ke saman kis ne liya. Message is baat ka saboot hai ke aap ne bataya tha, is baat ka nahin ke thaila pohancha tha.

Mera mulazim gyarah saal se saath hai. Kya phir bhi yeh sab zaroori hai?

Haan, aur yeh aap se zyada usay bachata hai. Jab delivery par behes ho aur parchi koi na ho, to pehla khamosh shak aap ke apne dil mein usi par aata hai. Dastakhat wali parchi wohi cheez hai jo aap ko yeh khayal aane hi nahin deti.

Behes wali delivery par kya bill mein kuch upar se lagana chahiye?

Nahin. Upar se kuch nahin lagta, na behes par aur na der par. Raqam tay karein, aadat aisi bana lein ke agla thaila isi tarah khatam na ho, aur baat paise par hi khatam ho jaye.